I stole divine power in Daxia

Chapter 482 Three Covenants
Above the clouds, regular clouds rise up, presenting a magnificent scene. However, compared with the god sitting in the sunken space at the center, they are like floating clouds in the sky, seemingly the same, but actually worlds apart.

After comprehending the primordial ancestral Qi, Zhou Tieyi's body was completely transformed into the original heaven and earth, and the primordial ancestral Qi was born.

The Yuanshi is the origin of everything and the beginning of all things.

Both his physical body and his spirit carry the nature of the primordial ancestral Qi.

Therefore, even in the dream world of Taixu Illusion, the rules can be manifested by oneself without relying on the cloud platform brought by the Illusion Priest.

The benefits of Zhou Tieyi's actions were also obvious. The fear in the eyes of the other eight ancient divine veins became more and more intense, but the remaining gods or Shinto allies on the dozen or so cloud platforms were surprised and had a somewhat flattering expression.

"The power of the God is truly immeasurable."

"I didn't expect that the Yanhuang Divine Lord would revive before the other Divine Lords. This is a sign that the Divine Way is about to flourish!"

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Flattery exists in every class and is in itself a love of power.

At this time, Zhou Tieyi undoubtedly represents power. In the past, the gods of the Taixu Illusion Realm Organization were led by the eight priests among the nine ancient gods, but after being the housekeeper for so long, people naturally disliked her. However, everyone was afraid of the strength of the eight priests and the gods behind them who were still alive, so they swallowed their anger.

Now the most mysterious Ninth God has not only revived first, but his revealed nature, abilities and methods are far superior to those of the other eight priests.

The Shinto sect originally came together because of the suppression by Da Xia. They had no choice before, so they had to cling tightly to the group of priests headed by the Phantom Priest. But now a true god has appeared, and he has the ability to change the current situation in Da Xia. Why don’t everyone choose a better one?

Having this kind of thought, God will also flatter.

Zhou Tieyi accepted the flattery calmly, and also accepted the identity of the Nine Ancient Gods.

When this identity was truly confirmed by the high-level Shinto officials and Zhou Tieyi himself agreed to it, the next moment an invisible contract fell, turning into shackles of rules that fell on Zhou Tieyi.

"The First Alliance of the Gods".

The first is that God loves this world, and battles between gods cannot occur within the scope of this planet.

Article 2: God loves all living things, and God cannot completely exterminate a race in any form.

Article 3: The divine authority is granted by heaven. The gods are the masters of the divine way. We must accept their authority and protect their way.

When the shackles of rules fell on Zhou Tieyi, he immediately understood the three laws.

"The first covenant they made in the Heavenly Palace was simpler than expected."

He thought to himself, "Yes, this is just like the three major commandments of robots. The simpler it is, the less likely it is to be exploited. On the contrary, those extremely complicated treaties, which are impossible for the saints who are above all living beings to abide by, are also easy to be exploited."

Zhou Tieyi then quickly analyzed the essence of the three treaties.

The first treaty is obviously in the interests of everyone, and as long as the planet with so much life exists, there will be a constant supply of observers.

Therefore, in the war between gods, the winner can get greater benefits, and the loser will have the opportunity to start over.

This is beneficial to both parties, so the battle between the gods cannot take place on this planet to avoid causing damage to the planet.

The second contract protects the losers in the war of gods. Even if a god has transcended all gods, once he falls from the throne, the clan of followers he created will be his greatest support for returning. Therefore, even if the god is victorious, he cannot exterminate the clan, which greatly increases the possibility of the god reviving from death.

The third is to safeguard the interests of the entire Shinto. Gods exercise power on behalf of heaven, and with rights come responsibilities, and all gods have the responsibility to safeguard the interests of the entire Shinto.

The biggest impact of the shackles falling on Zhou Tieyi is that Zhou Tieyi cannot effectively prevent the return of other gods.

Zhou Tieyi thought carefully about the scene when the treaty was signed.

The eight ancient gods have already stood at the top of the world, so naturally they do not want any rules to constrain them. However, before they became saints, they had already anchored the future of the decline of Shinto and the prosperity of the human race, and indirectly predicted their death.

Although they can sense and even anchor their own future, they cannot grasp the overall situation. They don't know whether they will appear in their prime when they fall, become the only god, and completely destroy their chances of resurrection.

Therefore, it is necessary to sign a covenant so that as long as they acknowledge the identity of the god, they will not be able to suppress Shinto.

Unless Zhou Tieyi denies his identity as a god, but that would lead to Zhou Tieyi denying himself and he would not be able to become a saint.

Of course, this covenant is not completely without benefits for Zhou Tieyi. The biggest benefit is the sentence in the third article: The God is the master of Shinto. This sentence alone is the righteousness of Shinto and is worth all the restrictions of the above three articles. This is also the reason why Zhou Tieyi easily admitted that he is the ninth god in front of the gods.

The essence of the Heavenly Palace Alliance is that the nine ancient gods, as the victors, divide the interests of the world, so the participants in the treaty of the alliance must be beneficiaries, otherwise it will never be recognized by everyone.

At the same time that Zhou Tieyi accepted the shackles of the Heavenly Palace Alliance, the strange phenomena around him changed again.

Those rays of divine light not only divided the space up and down, but also became flowing, becoming connected with time and history.

Just like the fire of humanity that was inherited from the Yanren clan, pictures of the Shinto's development from ignorance to prosperity fell on Zhou Tieyi, allowing Zhou Tieyi at this moment to blend with the past and the future.

As long as Shinto exists, the God Zhou Tieyi existed in the past, exists now, and will certainly exist in the future.

Even though Shinto is in decline now, as the earliest practice method on this planet and as one of the nine gods, a steady stream of Shinto luck still pours in from all directions, from the past to the future, and is no less powerful than the flame of humanity that Zhou Tieyi inherited before. This is his right as the ninth god.

With the blessing of luck, in Zhou Tieyi's original world, innate gods with divine light were bred at an accelerated pace and gained fundamental spirituality.

The many gods that evolved in the divine light were no longer dull, they seemed to have life and became agile. At the same time, many different wills appeared in Zhou Tieyi's body, just as his face at the moment was constantly changing between men, women, old and young. He was Yuanshi, and also the gods.

Feeling the earth-shaking change in Zhou Tieyi's aura, especially while observing Zhou Tieyi, they actually had a feeling of looking at a group of gods. All the gods present were shocked and confused.

According to their understanding, among the nine ancient gods, the one who is most skilled in the art of incarnation is the Blood Sea Lord, but the Blood Sea Lord devours all living beings, and all the living beings that are devoured by him will turn into the Blood Sea Lord himself.

However, Zhou Tieyi, the ninth god, did the opposite. He actually had a feeling that he was about to transform from an individual into one of thousands of truly independent gods.

If one person becomes millions of people, whose will should be the main one? Even if everyone has the same interests on major issues, there will be constant disagreements on minor issues, leading to deepening conflicts. Can this path really lead to the holy path?

People like Elder Lian who admire Shintoism now have a strong desire to study.

“No wonder He has remained unknown as the ninth god. In addition to His own rules being related to time, His own path also determines that He will fall from the holy position at the moment He is most powerful. As a God, He always exists at one point in time and cannot even maintain a period of time!”

Zhou Tieyi also knows his own business. When he chose the path of transforming into the original world, he understood that while he was extremely powerful, he must have been subject to certain constraints. As his original world evolved into the real world, an independent spirituality would definitely be born, just like the acupoints in his body would give birth to innate gods.

If he were to force these innate gods to stay in his body at that time, he would probably end up biting back at himself, just like the sky god in Greek mythology who devoured his own offspring for the sake of divine power.

But allowing these spirits to be independent, or even allowing them to separate from the body like one's own children, would take away one's power, making it impossible for one to maintain one's most powerful state forever.

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Fortunately, this is not a problem Zhou Tieyi needs to consider now, because the spirituality of the innate gods in his body is still in the process of being nurtured, and is far from reaching its strongest state. He turned to look at the Phantom Priest and said frankly, "The reason why the Phantom Priest convened the God Meeting this time is the transaction of Taixu Phantom Coin and gold."

He used a declarative tone, not a questioning tone.

The God is the Lord of Shinto. Even if he is only the Lord of Shinto in name only, his status is naturally higher than that of the Phantom Priest, and he can replace the Phantom Priest to preside over the Shinto meeting.

Seeing that Zhou Tieyi adapted to the identity of the ninth god so quickly and began to take the lead in the gods' meeting, the Phantom Priest had mixed feelings in his mind, but he was ultimately defeated in the covenant of the nine ancient gods.

Zhou Tieyi turned his head and looked at the gods present. "I and my clan have decided to trade Grand Illusionary Coin directly with gold in real time, so as to ensure that Grand Illusionary Coin can be circulated more widely and allow more people to obtain cultivation resources."

The gods were silent for a while and began to think about this issue. Once the reason was explained, everyone could deduce that this was a means to benefit Taixu Huan Currency based on the current actual situation of Taixu Huan Currency. Especially Zhou Tieyi's other identity, who also made the monetary system flourish and solved many problems of Daxia. Now he is willing to manage the currency of the gods, which is of course a good thing.

Just now, some of the mountain leaders of the God System who had originally intended to join Zhou Tieyi said, "I agree."

"I agree, too. Yanhuang Divine Venerable had strongly supported the Grand Void Coin when it was at its weakest. Handing over the dominance of the Grand Void Coin to Yanhuang Divine Venerable at this time will definitely be a good thing for the revival of Shintoism."

Where there are those who support it, there are those who oppose it.

A rough voice came from the cloud platform wrapped in countless wild totems, "I object."

Zhou Tieyi looked at the person who raised the objection with a sneer. Although the other party used mirage to hide his identity, Zhou Tieyi could easily guess that the other party was from Yuanmeng Divine Court.

Yuan Meng has always been supported by the Nine Ancient Gods to fight against Da Xia, but in fact, Yuan Meng himself does not completely obey the arrangements of the Nine Ancient Gods.

Yuan Meng did not exist for long.

The Confucian sage suppressed the Shintoism of the Central Plains for five hundred years. During this period, some human totem tribes were unwilling to naturalize and wanted to continue to worship their ancestral gods. Therefore, they had to give up the fight for dominance over the Central Plains and retreat to the bitter and cold land outside the coverage of the Confucian sage.

Afterwards, the Confucian sage's teachings disappeared, Shintoism revived, and the tribes retreated to the bitter and cold lands and moved south. Because in their eyes, many territories were originally their former homes, but they had to retreat because of the Confucian sage. Now that the Confucian sage has completely passed away, everyone is just taking back the territories of their former homes. What's wrong with that?

However, the Holy Emperor suddenly appeared and swept across the world with Tai'a in his hand. He not only continued to suppress Shintoism, but also established the first unified empire, the Great Yan Holy Dynasty, and drove the Yuanmeng tribe that had moved south back to the north.

But for some unknown reason, even after five hundred years of existence, the Holy Emperor, as the only saint at the time, did not completely exterminate the Yuanmeng tribe.

After that, the Holy Emperor fell, and the Great Yan Dynasty collapsed overnight. The Five Dynasties of the North and South were established, which inherited the Taoist tradition of the Five Emperors. Yuan Meng saw an opportunity again, so the Five Dynasties of the North and South went south several times during the five hundred years, but were constantly beaten back. This is why Yuan Meng and Zhongyuan, although both are human beings, have a blood feud that is even comparable to the conflict between humans and Shintoism.

The same is true now. Shinto can accept Zhou Tieyi as one of the Nine Ancient Gods to help Daxia strengthen its national strength, but Yuanmeng Divine Court cannot accept this fact.

After he raised his voice of opposition, the other voices of support obviously became smaller, especially since the other eight gods were not ready to speak out at this time.

When there was nothing wrong with the matter itself, they were happy to see Yuan Meng, this ungrateful bastard, fighting with Zhou Tieyi.

"May I ask, Lord God, are you the Lord of Shinto or a minister of Daxia?"

The god Yuanmeng Divine Court continued to ask questions, and the core of this question was to weaken Zhou Tieyi's righteousness.

Zhou Tieyi sat upright in the void. He was not surprised by Yuan Meng's sudden attack. Although the question was tricky, Yuan Meng and his group of barbarians were still several levels behind him in terms of politics!

"I will establish a new Shinto. At that time, there will be no Great Xia Shinto. All the gods and people in the world will have their rights and responsibilities!"

The best way to answer political questions is to deny the political questions themselves.

Since there is no distinction between Daxia Shinto and Daxia Shinto, there is naturally no contradiction between the master of Shinto and the minister of Daxia. All contradictions are attributed to the nature of Shinto, and the rights and responsibilities are equal.

This is Zhou Tieyi's political ideal and also the Shinto proposition. The reason why he answered Yuan Meng's question was to win more support from the gods.

As expected, after hearing Zhou Tieyi's proposal, many gods that originally did not want to fight to the death with Daxia showed a trace of yearning. Although this idea was impossible in the past, Zhou Tieyi has actually begun to achieve part of it. He is both a minister of Daxia and the master of Shinto, and the two are not completely contradictory. If Daxia can really recognize Shinto and the two can be integrated, it may be terrible news for Yuan Meng, but for Shinto, at least human Shinto, it is great news.

(End of this chapter)