Stealing the Secret from the Cover of Heaven

Chapter 525: The Birth of the Shinto Cultivation System

Chapter 525: The Birth of the Shinto Cultivation System
"Woooo..."

The melodious sound of the horn, the vast atmosphere, the resonance of the universe, is like a charge blown from a distant era, inspiring generation after generation of young monks to grow.

The horn of the Three Thousand States is a treasure made from the horn of a real dragon. It is managed by several ancient sects in turn. Once it is blown, it can move the Three Thousand States, and it will not be blown unless there is a major event.

The last blooming of the ancient fairy flower bud was obviously a huge event, almost heralding the end of this era.

The lingering echoes of the Ancient Era of Immortals have completely dissipated, and the turbulent Ancient Era of Chaos is about to begin.

Since the end of the ancient times when all the immortals were destroyed, this short era can be called an era of failure.

Not even worthy of a name of his own.

Neither true immortals nor world-shattering cultivation methods were born.

All the spirits in the world are almost all living by relying on the protection of the ancient immortals to survive, and petty and despicable activities have almost become the mainstream of the times.

There are too many geniuses who have failed to live up to the expectations of the immortals.

Three-time champions, four-time champions, six-time champions, and even ten-time champions, these geniuses, constantly come and go in this world, are reluctant to practice normally, constantly consume the ancient immortal fortune, but when they are needed in this short nameless era, they all disappear.

Except for Shi Hao who grew up in this world, almost all of those freaks who have been sealed in ancient times have failed to live up to the amazing fortune they have obtained.

Sitting inside the Taoist temple, looking at the place deep in the no-man's land where the immortal flower buds were blooming, many distracting thoughts arose in Li Zhi's mind.

Especially those ancient freaks who mingled among tens of millions of contemporary cultivators, none of them could get Li Zhi's recognition.

Whether it is the ten-crown king, the emperor, the uncrowned king, the exiled immortal, or the six-crown king Ningchuan, or the four-crown king Changgongyan.

According to the year they were born, they should have grown into the strongest beings in the nine heavens and ten earths.

Even if he cannot become an immortal, he should be a creature at the same level as Meng Tianzheng, the great elder of the Heavenly God Academy.

Instead of being like now, constantly sealing oneself, and then constantly unsealing to venture into the ancient immortal world, and being the champion in the ancient immortal world life after life.

In the end, they wasted their best years of youth, but at the moment of the decisive battle, they were nowhere to be seen.

Finally, they took the last bit of grace from the ancient immortals and fled to the fairyland to display their talents.

But does the fairyland lack them?
The answer is yes, there is no shortage.

One more of them is not too much, and one of them less is not too much.

Moreover, these people played almost no role in the development of the Nine Heavens and Ten Earths, and eventually became mere passers-by.

They should have been peerless figures like the Demon Lord, figures who left a glorious name in the history of the Three Thousand States.

Unfortunately, they chose to accumulate life after life, seemingly for the purpose of accumulating the supreme foundation of the Tao, but in fact they had already given up in their hearts.

Confidence that you are invincible in the world is the key to being able to display your talents in this mottled picture.

Whether it is Emperor Huang Tian, ​​Emperor Ye Tian, ​​or Emperor Chu Tian, ​​they are all invincible figures in the world.

Almost no one who keeps proclaiming himself to be a leader can influence the direction of the world.

Perhaps, their choice seems correct to them, but if they truly understand the existence of the universe, they will realize that they have lost the most precious and unique edge of a cultivator.

Confidence that no difficulty can block your way forward is the key to success.

Meng Tianzheng is the best example.

Even though he failed as a seed, after sealing the incomplete Dao fruit, he started over again with a strong will and a firm heart of Dao, practicing the Dharma of this world, and eventually became the pinnacle of humanity.

It’s such a pity for those good talents. Without a qualified teacher to guide them, they are no different from passers-by in the final decisive battle.

Above the sky, three thousand petals bloomed, and the brilliant and magnificent divine light made people dazzled.

Whether it was the cultivators of the Divine Fire or True One Realm, or the group of sect leaders who had lived for hundreds of thousands of years, at this moment they all stared at the petals, trying to comprehend the mystery behind the petals.

That is the evolution of Tao. Each petal carries a path that can lead people to immortality.

The Three Thousand Great Ways are the three thousand paths to becoming immortals, which show the expectations of the ancient immortals for future generations.

Unfortunately, the performance of later generations was terrible, let alone being able to comprehend the existence of the Three Thousand Great Ways.

Even after the ancient immortals became supreme, there are almost no people who can become the supreme when the catastrophe comes in the near future.

Although they were extremely far away, the three thousand petals of the immortal flower bud seemed to be right in front of them.

Moreover, the road on each petal was clearly reflected in Li Zhi's eyes.

Only Shi Hao understood the arrangements of the ancient immortals and used the fire of the Three Thousand Great Daos to ignite his own divine fire.

In fact, ordinary venerables only need the avenue carried on a petal to ignite their own divine fire and leave a supreme mark of the avenue in their bodies.

Shi Hao's success in using his body as a seed is inevitably linked to the fact that he used the Three Thousand Great Daos contained in the Immortal Flower Bud to temper himself.

The flowers bloomed and the petals evolved, transforming into roads leading into the ancient secret realm of the immortal world. Thousands of cultivators were allowed to set foot on each road.

At the same time, on each crystal clear petal, there is a light gate constructed by the laws of the Tao, filled with sacred light rain, leading to an ancient secret land.

Three thousand petals, slender and translucent, are like stars. When combined together, they not only have visual beauty, but also embody a kind of perfection and simplicity.

It makes the place extremely gorgeous, with all kinds of colorful lights flying and divine rainbows hanging like waterfalls. Especially at the stamens, there is light mist gushing out like water from the sky, which is a stunning sight.

Soon, all qualified people entered that secret land.

And Li Zhi also withdrew his gaze.

The laws of the three thousand petals were not complicated to him. He could see through them at a glance. There was nothing worthy of his continued attention.

As for Tuoba Yaoyang, Tuoba Yuer, and even Shi Hao, Shi Yi and others, Li Zhi just took a glance at them and no longer paid attention to them.

Afterwards, Li Zhi continued to perfect the cultivation system of this world's law.

There are no longer any problems with practice below the Venerable realm.

But there was a problem in going from the Venerable to the Divine Fire.

Why ignite the sacred fire?
Cultivators in the ancient immortal period did not need to ignite the divine fire when they reached the divine fire realm, but only needed to cultivate immortal energy.

After cultivating immortal energy, the cultivators in the ancient immortal period evolved the immortal energy in their bodies into three flowers on the top of the head and five qi in the chest, and then the flowers bloomed and bore fruit.

Afterwards, let the immortal energy and immortal seeds in the body merge, never step into the realm of virtual Dao, then kill me Ming Dao, and finally catch the one who escaped.

Thus completing all practices below the supreme realm.

However, the laws of this world give people an extremely divided feeling.

The Divine Fire Realm, True One Realm, and Heavenly God Realm after the Venerable Realm obviously have nothing to do with the Ancient Immortal Law. Instead, they are a reference to the Shinto system of the Spirit Sacrifice Law.

But after reaching the state of Heavenly God, he turned to the state of Void Dao, which was obviously not a state that could be reached smoothly along the system of God Dao.

Xu Dao, Zhan Wo, and Dun Yi, these three realms have little to do with Shinto.

It is also because of this that the transition from the Heavenly God realm to the Void Dao realm becomes a hurdle.

In the ancient method of immortality, because the cultivators have integrated the seeds of Tao, it is not difficult to cross the peace between the gods and the virtual Tao.

However, for a cultivator of the Dharma in this world today, if he wants to move from the realm of heavenly gods to the realm of the Void Dao, the hurdle he has to overcome is much greater.

It is also because of this that the number of cultivators above the Heavenly God Realm has decreased dramatically.

Even among the powerful Celestial Clan, the number of cultivators who have surpassed the gods is pitifully small.

After an in-depth study of the Dharma of this world, Li Zhi finally figured out the reason.

Because the system of worldly laws is not consistent.

Strictly speaking, the Shinto practice system of this world's law has reached its apex when it reaches the realm of the gods.

The realm above the gods still borrows the names of the realms from the ancient immortal law.

Although the methods of cultivation are different, the core concept is no different from the ancient immortal method.

It is not a journey all the way up along the Shinto system.

God of Heaven, God King (realm of Void Dao), God Spirit (realm of Kill Me), God Lord (realm of Escape One), God Emperor (realm of Supreme Being).

Then he will go through the great tribulation of becoming an immortal and become an immortal being comparable to true immortals.

In the alien system, creatures at the level of true immortals are called immortals.

Then the Shinto system can call the gods at the true immortal level immortal, claiming that faith is immortal and gods are immortal.

Going further up, there are the immortal ancestral gods who can rival the Immortal King, the Burial King, and the Immortal King.

In this way, a Shinto practice system that can reach the pinnacle of the complete world can be sorted out.

Starting from the Blood Moving Realm, he shed his mortal body, and then cultivated step by step to become an ancestor god who can stand shoulder to shoulder with the Immortal King.

In the Blood Moving State, one mobilizes the essence and blood of the whole body, smelts the runes of the Great Dao, and stimulates the divine light in the flesh and blood, thereby tempering the creation of heaven and earth, nourishing the body, and enhancing the spirituality of the body.

The cave heaven realm, opens up the cave heaven to build an immortal passage connecting heaven and earth and nature, seizes the fortune of heaven and earth to temper the spirit and nourish the body, and nurtures the spirituality of the body.

The spiritual transformation realm is the process of reshaping the true self, from the physical body to the spirit, and then to the cave heaven that communicates with the outside world. All must generate spirituality. The physical body becomes a spirit, and the true self is reshaped spiritually, and finally the spirit is nurtured in the cave heaven.

In the Inscription Realm, one engraves the runes that one has perceived within a body that is filled with spirituality, gradually transforming from imitation to creation.

In the Array Realm, the runes engraved in the body are combined into various large arrays, so as to gain the power of the large array to pry the power of heaven and earth. The more powerful the array is, the more power of heaven and earth it can pry.

The Venerable Realm is the pinnacle among ordinary cultivators. It transcends the mundane world and all attributes begin to transform. It can also be called the Transmortal Realm.

In the Divine Fire Realm, the Dao Runes that one has realized are ignited by spirituality, evolving into a Dao Rune Divine Flame. After igniting the Divine Fire, the activity of the Dao Runes will undergo a qualitative change. With a single move, one can mobilize the power of heaven and earth for one's own use. One can ignite the Divine Fire with one's own accumulation, or with the help of a powerful external force.

In the True One Realm, the divine flame transformed by the Dao Rune and the cultivator's physical body and soul are truly integrated together, and the cultivator completely completes the evolution from human to god.

In the realm of heavenly gods, the divine fire is sublimated and transformed into a divine throne, seizing part of the authority of heaven and earth, becoming the god of heaven.

In the Divine King Realm, one integrates one's own Dao into the world, thereby controlling the existence of the laws of heaven and earth, like the king of all spirits. (The ancient immortal law, the Void Dao Realm, is to integrate the Dao seeds to control the laws.)
The realm of the gods. The Tao that the gods in this realm have cultivated is strong enough that they are no longer affected by the Tao of heaven and earth. They can dominate their own Tao and have their own spirituality in the Tao.

In the realm of Divine Honor, the spirituality in the Great Dao transforms into divinity, completely breaking free from the influence of the myriad ways of heaven and earth, as if a true god has been born within the body, and from now on, I am the one to be respected.

Above the God Lord is the Supreme Realm in the ordinary sense. The God who reaches the pinnacle of the Supreme Realm can be called the God Emperor.

The Divine Emperor is the emperor among gods and the pinnacle of humanity.

Above the Divine Emperor, there are immortal gods who are comparable to true immortals. It can even be said that as long as faith is immortal, the gods will never die.

Above immortality are the ancestral gods, gods similar to ancestral sacrificial spirits.

The Ancestral God, like the Immortal King, the Immortal King, and the Burial King, are all immortal beings.

Unless they are killed, they will not die no matter how the environment of the world changes.

Even if the world enters the period of the Dharma Ending Age, or even the period of the Extinction of Spirits, the Ancestral God will not be greatly affected and is a truly immortal being.

As for today, the Holy Sacrifice realm in the current world's legal system is just a transitional realm that appears due to the imperfection of the cultivation system.

In the Holy Sacrifice Realm, the mana is unstable in the early stage, and the strength fluctuates between the Divine Fire Realm and the Heavenly God Realm. It will become stable in the later stage of cultivation. This realm can be skipped. However, the living beings who perform the Holy Sacrifice can pass the Divine King Tribulation and cultivate into the Divine King Dao Fruit in the Heavenly God Realm.

For a complete practice system, there should not be such a special state that can be ignored.

The King of Gods is the King of Gods, and the God of Heaven is the God of Heaven.

Since there are gods who are more powerful than the gods in heaven, then there must be a true realm of gods.

Therefore, in the Shinto practice system of the current world, the realm above the gods should be the realm of the God King, not the realm of the Void Dao.

A true God King is equivalent to a cultivator at the Void Dao realm of the ancient immortal law.

It’s just that the system is imperfect and it is impossible for people to cultivate the Dao fruit comparable to the Immortal Ancient Law Void Dao realm.

Now, Li Zhi has completed the Shinto cultivation system. It can be said that in the future, cultivators who practice the present-world method will no longer have to try other strange methods to break through their previous Void Dao realm.

As Li Zhi perfected the Shinto practice system of this world's law, lightning suddenly flashed in the void.

It seems that the catastrophe of law creation will come at any time.

Unfortunately, what Li Zhi himself practiced was the secret realm of the human body, not the law of this world, so the catastrophe of creating the law had not yet arrived.

Then Li Zhi synchronized the Shinto cultivation system that he had just perfected to the mini golden dragon incarnation that was practicing the present-world method.

In the ancient world of immortals, the mini golden dragon incarnation, after igniting the divine fire, specialized in cultivating and perfecting the Shinto system, which immediately brought about the catastrophe of creating laws.

Fortunately, he only cultivated the Divine Fire Realm, and did not fully master the system.

Therefore, the resulting calamity of creating the law was not strong.

It was a thunder tribulation similar to the one that occurred when Emperor Huang Tian merged the only cave into his lower abdomen, opening up the secret realm of Wheel Sea.

However, the special aura of the Creation Tribulation still attracted the attention of countless people.

Whether they were outsiders or local cultivators in the ancient secret world of immortals, they were all attracted by the catastrophe of creation.

(End of this chapter)

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