Huo Yuhao: Picked up a copy of Peerless Tang Sect at the beginning

Chapter 271 The inheritance of divine status
The inheritance of the throne is not as simple as everyone imagines.

To be precise, a god dies, but that does not mean that the deity he holds will die with him.

Even though Tang San defeated Bibi Dong and Qian Renxue ten thousand years ago, this does not mean that the divine status held by Bibi Dong and Qian Renxue is shattered and they cannot return to the divine realm.

You must know that although Bibi Dong and Qian Renxue had saved the throne at that time, they had not yet gone to the divine realm to practice. In simple terms, they had just stepped into the realm of the divine realm.

On the other hand, although Tang San obtained dual god status, he was actually at the same level as Bibi Dong and Qian Renxue.

If that was the case, then how was it possible that a mere battle in the mortal world could destroy two of the few first-level gods in the divine world beyond repair?
There are so many doubts about this that it is hard to even think about it.

You must know that even after the death of the God of Destruction and the God of Life ten thousand years later, there will be someone who can regain their thrones and save the God of Destruction and the God of Life again.

Then why is it that Bibi Dong and Qian Renxue, the God of Destruction and the God of Life, who suffered less serious injuries, are unable to pass on their thrones?

You know, the position of the Sun God can compete with that of the Sea God, and the Rakshasa God is a pair of brothers in a life-and-death struggle with the Asura God.

Just looking at their opponents, you can see how important these two positions are.

All of this essentially originated from Tang San.

In fact, after Tang San ascended to the God Realm, because of the dual positions of god, he occupied a very important position in the God Realm. Coupled with the group of brothers he brought with him, in a very short period of time, Tang San occupied a very high political position and became a top figure in the God Realm.

In addition, Douluo Continent is the lower plane where Tang San was born, so the other high-level gods tacitly assigned this plane to Tang San, and they did not touch it.

It can be said that after Tang San ascended to the God Realm, for the tens of thousands of years that followed, Douluo Continent could essentially be regarded as Tang San’s exclusive territory.

In fact, it is a relatively normal thing. Several other gods are mostly like this. Once they ascend from their own plane to the realm of gods, most of them will protect their own plane, and other gods will also assign the plane where this god was born to this god as the god's private territory, and all the power of faith in it belongs to this god.

Those territories where gods have never appeared will be designated as public property of the divine world, and the religious forces therein will be gathered by the divine world to build it.

This is also the reason why Tang San knew the news very quickly when the God of Emotions was going to pass on the throne to Huo Yuhao.

Tang San is always monitoring Douluo Continent, but he cannot be aware of every detail. However, as long as something big happens, Tang San will definitely be involved.

The Douluo Continent is equivalent to Tang San’s back garden, and he does not want others to interfere in the Douluo Continent.

After his ascension, there will be almost no other inheritance of the throne of God here.

This is to prevent other gods from intervening here.

At the very beginning, the thrones of the Sun God and the Rakshasa God were indeed broken, but as time went on, the two provincial capitals began to slowly repair themselves.

Later, Tang San suppressed these two gods.

It’s not because of any other reasons. The reason is very simple, yet also very complicated.

One reason is that Tang San does not have that many elite figures under his command who are worthy of these two god positions.

You have to know that the inheritance of the throne of God depends on the person and his talent.

If not, how could Tang San arrange a martial soul of the Goddess of Light Butterfly for Wang Donger?
Isn’t it just to allow Wang Donger to smoothly inherit the position of Butterfly God in the future?

If Wang Donger didn't even have the Light Goddess Butterfly Martial Spirit and didn't have top talent, even Huo Yuhao wouldn't have allowed Wang Donger to inherit the throne because of the restrictions of inheritance.

If you want to inherit the throne of God, you must meet the minimum requirements.

Unfortunately, Tang San has not found anyone who can inherit the throne of the Sun God and the Rakshasa God over the years.

Even if they were found, the two thrones could not be passed down due to various other reasons.

After failing to find the successor to the throne, Tang San began to consciously absorb the power of the Rakshasa God and the Sun God.

Simply put, he began to try to annex these two thrones.

This is something no one has ever tried.

Prior to this, the only change in the position of God was that the God Shura cut off the body of the Dragon God with a sword, forcibly dividing the Dragon God into the Golden Dragon King and the Silver Dragon King.

This can barely be considered as splitting one god's throne into two.

However, there has never been a case where one person absorbed and annexed two god positions.

Tang San originally thought that this matter would not be known by other people, but what he did not expect was that he was still too young in the God Realm, and there were some old foxes who hid deeper than him.

It was because these old foxes had never shown their heads due to various reasons, such as identity, emotion, personality or status, that Tang San thought that there was really no one who could control him and no one knew about him.

But in fact, Bingshen is one of the insiders.

The Ice God not only knows this, but is also quite familiar with it.

This is also the reason why the Ice God guided Wang Dong'er and Meng Hongchen there.

Originally, under Tang San's guidance, Wang Dong'er would step by step go to the inheritance place of the Butterfly God's throne set up for Vanur. However, with the silent interference of the Ice God, the place Wang Dong'er and Mo Hongchen would go next would not be the place where the Butterfly God was, but the place where the Sun God and the Rakshasa God and the Death King fell.

That is the Jialing Pass where Dugu Bo poisoned 1 people to death in one breath years ago.

The Battle of Jialing Pass still resounds throughout the continent even today, but now Jialing Pass has long since become a deserted place.

Due to the impact of Dugu Bo's poison on the local environment and the trauma left by the battle between the two gods, as well as the fact that such a long time has passed, Jialing Pass has gradually disappeared into history.

At this moment, the Jialing Pass, which originally had a city wall, has now turned into a stone mountain.

When Meng Hongchen and Wang Dong'er arrived here, they looked at the mountain of stones piled in front of them, speechless.

"Are you sure the place you are talking about is here? This is a rocky mountain, how could there be those things?" Meng Hongchen looked at Wang Dong'er suspiciously.

"It's impossible. If even you could think of the treasure, how could such a precious thing survive until now? It's precisely because no one could think of it that it was able to survive." I was just quibbling at first, but as I spoke, I began to believe what I said.

"If it weren't for this place, the inheritance of the divine throne would have been inherited by someone long ago." There was some truth in what Wang Dong'er said, but actually not much.

In fact, even if these two inheritances were placed in a very conspicuous place, they would not be discovered by now.

Because Tang San had hidden the inheritance of the divine throne long ago.

If the Ice God had not hidden himself and discovered the secret long ago, no one would have known about this.

After the Ice God knew about this, he thought about imitating Tang San's approach and absorbing the energy from these two god positions.

But if you think about it carefully, this is really a waste of resources.

Energy is easy to absorb, but the shrine is not easy to make.

The creation of each godly position represents extremely incredible luck and unparalleled talent.

Every person who achieves godhood, even an inconspicuous Level 2 god, is a genius that the world can only encounter once in tens of thousands of years.

It can be said that there are no fools in the world of gods.

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For this reason, the Ice God did not end up wasting the resources by taking over these two thrones.

Instead, he consciously began to influence the two gods to prevent them from having too much energy absorbed by Tang San and falling in grade.

At this moment, after seeing Wang Dong'er and Meng Hongchen, he realized that the opportunity had come.

Wang Donger and Meng Hongchen are both very close people to Huo Yuhao.

If they inherit these two god positions, they will also become Huo Yuhao's helpers in the future.

To others, he did not just regard Huo Yuhao as a simple successor. If that were the case, he would not have spent so much effort to train Huo Yuhao. In fact, in the eyes of the Ice God, Huo Yuhao was indeed a successor, but more of a chess piece.

Yes, just a chess piece, there is no deeper feeling.

For these old monsters that have lived for tens of thousands of years, their emotions have long become extremely balanced and stubborn under the erosion of time.

Those who originally had a good relationship with them will become even more friendly with the passage of time, and those who he was originally wary of will still be deeply wary of him tens of thousands of years later.

The Ice God might have some admiration for Huo Yuhao, but his desire to use him had already overshadowed any other thoughts.

By taking advantage of Huo Yuhao's practice to establish a force against Tang San and divide Tang San's rights, they would have a fatal impact on Huo Yuhao in the next vote of faith in the God Realm.

The Ice God already knew what Tang San's opinion was about the next use of the power of faith collected by the God Realm, but the Ice God actually held the opposite opinion.

That's why he needed someone to ascend to the divine realm and occupy a more important position among the first-level gods, so as to influence the decision of the top gods on this issue.

The reason why he didn't go there himself was very simple. As the God of Time, he couldn't travel around the God Realm at will.

Although he has mastered such terrifying power as time and space, this power also brings him great limitations.

This is also the reason why the God of Time and the God of Space did not become the King of Gods. Compared with the other King of Gods, yes, the God of Time and the God of Space have extremely strong constraints on the gods themselves.

Although life is extremely powerful, there are many things that it cannot do personally.

That's why the Ice God needs to indirectly cultivate a middleman to make more important choices on his behalf.

Wang Dong'er and Meng Hongchen thought that it would be very difficult to find these two divine inheritances, but to their surprise, not long after they came here, during their dream one day, these two divine inheritances actually flew automatically into their dreams.

When they woke up again, they looked at each other with surprise in their eyes.

Only then did they realize that what they had experienced was not a dream, but reality.

Unlike the inheritance methods of other gods, the inheritance of these two gods actually started from dreams.

What they don’t know is that they are forced to do so.

The God Assessment requires a lot of resources to support the interrogation, assessment and rewards between gods?
As a result, the newly born gods have great potential and strength.

But how could the Sun God's and Rakshasa God's thrones, which had already been drained dry by Tang San, have any excess energy to allow the two successors to grow faster?

For two gods without self-awareness, being able to find a successor to the god is already a very remarkable thing.

Because there are not enough resources to build the assessment venue, nor enough resources to offer rewards, the two heirs to the throne who have no self-awareness have chosen to assess the heirs to the throne in dreams.

This can reduce resources and prevent waste of energy, although the consequence is that Wang Dong'er and Meng Hongchen will not be able to better enhance their divine power in the process of inheriting the throne.

But this does not prevent them from being able to better inherit the throne after passing the assessment.

This can be said to be a simplified version of the inheritance of the throne.

However, Wang Dong'er and Meng Hongchen did not know the meaning of this at this time. They only felt that the inheritance of the divine throne could actually be carried out in a dream. These two gods were indeed very powerful.

So they began to take their own journey of assessment under the gods in their dreams according to the various requirements put forward by the gods.

They dug a cave in the rocky mountain, and two people sat inside and took turns practicing.

In order to prevent others from interfering with them, they would not choose to enter the Dream Corner to practice at the same time. Instead, two people would take turns to practice while the other person would go to rest and watch.

In short, with this method, although the two people were tortured to death in their dreams, after a long test, they actually passed the first level test.

After that, the second and third tests followed. The difference between Rakshasa God and Sun God was that Rakshasa God really had ill will towards all kinds of things, even his own successors.

Therefore, although he inherited the throne of God, Meng Hongchen's condition is far worse than Wang Donger's.

(End of this chapter)