After the myth

Chapter 566: Divine Canon

There are still a few days left, so Ding Huan decided to start refining the Book of Life and Death.

When he took out the Book of Life and Death, Ding Huan discovered that an animal egg thrown next to the Book of Life and Death had a fine crack.

Ding Huan picked up the beast egg immediately.

This was the compensation given to him by Hong Tiao from the Ten Thousand Beasts Sect when he was in the Three Heavens Star Continent. According to Hong Tiao, this egg was a remaining egg of a divine beast.

However, this beast egg has been in the Wanshou Gate for who knows how many years and has never hatched.

After Hong Tiao gave it to him, he threw it into his ring and never took care of it.

Even the Wanshou Sect couldn't hatch the beast eggs, so Ding Huan didn't think he could find a way to hatch them.

Why did the beast egg crack?
Is it about to hatch?
Ding Huan's spiritual sense fell on the beast egg, and he immediately felt a faint breath of life.

Is it really going to hatch?

Could it be...

Ding Huan picked up the soil next to the animal eggs.

This is the innermost layer of soil in his cosmic pot.

After he completely refined the cosmic pot, he obtained the second space.

This second space is only about ten feet in radius, because the soil inside has an indescribable aura of eternal avenue.

Not only that, this soil also carries the rhythm of the ancient Tao, and can be regarded as soil that has integrated the rules of the Great Dao after the creation of the world.

In fact, it is the creation of the world and the rule of the earth.

Because this space was the first one he discovered after refining, he placed all his precious things here.

It included Qi Xinyue's jade coffin, a Dao Fruit Tree obtained from Feng Huan, a Seven Realms Flower, the unrefined Mirror of Life and Death, and this beast egg.

Ding Huan didn't even put in the Tao fruit he got from Emperor Wushang, but planted it casually in the True Spirit World.

The reason why this animal egg was placed here was because Hong Tiao said that this was the remaining egg of a divine beast.

Looking at the cracked beast egg, Ding Huan felt that it was most likely the rule soil that caused the crack.

After hesitating for a moment, Ding Huan intercepted a piece of top-grade fairy vein and sent it into the second space of this cosmic pot.

Should I ask Lao Ji how to make this beast egg my own pet after it hatches?

He doesn't understand how to hatch these pets, but Old Ji does.

However, Ding Huan immediately dismissed this idea. Contracting a divine beast is nothing more than a mental imprint, a blood and essence imprint, and mind and soul control.

His idea now is that once the divine beast is hatched, if they get along well with it, it will follow him, otherwise they will go their separate ways.

With his current path and strength, there is no need for him to contract a divine beast.

Thinking of this, Ding Huan ignored the beast egg with cracks, but threw some top-grade fairy crystals aside, and then prepared to refine the Book of Life and Death.

When Ding Huan first refined the first restriction of the Life and Death Mirror, his sea of ​​consciousness was nearly torn apart by the mottled and surging aura of death.

If his sea of ​​consciousness was not the Great Dao Universe, he might not be able to hold on and would be killed.

This time, the divine consciousness once again penetrated into the Mirror of Life and Death, and easily wiped out all the mottled and chaotic aura of death, and refined the second level of restriction in just an instant.

Then came the third level, the fourth level...

Even though it became more difficult to refine as time went on, by the seventh day, Ding Huan had refined the Mirror of Life and Death to the ninetieth level of restriction.

Although he had not yet completely refined the Mirror of Life and Death, Ding Huan had already vaguely sensed the aura of the Dao rules that were intertwined with life and death.

This kind of Taoist aura was the first time that Ding Huan encountered it. In his previous understanding, the laws of life and the laws of death were completely opposite.

It is absolutely impossible for life and death to move in the same direction.

But today, when he was refining the Mirror of Life and Death, this concept was completely overturned.

Life and death can be opposite or in the same direction. When you feel that there is no threat around you and it is all about life, perhaps there is a rhythm of death waiting for you.

When you feel there is no way out, perhaps the next moment will be your chance of survival.

The ultimate of life is not necessarily life, it may be death. The ultimate of death is not necessarily death, it may be life.

However, he has not yet completely refined the Mirror of Life and Death. His perception of the Dao and his comprehension of the laws are extremely vague, and he is completely unable to comprehend the mysteries contained therein.

The origin of this Mirror of Life and Death is definitely extraordinary. It would be best if we could refine it in one go.

Unfortunately, he can’t continue to refine the Book of Life and Death now. He has to go to the Temple of Ten Thousand Masters to help Lao Ji get the treasure to rebuild his body.

……

The Temple of Ten Thousand Masters.

Every time Taoist masters gather in the Avenue Corridor, they will choose the Ten Thousand Masters Palace.

Normally, some small Taoist priests would choose this place for gatherings and transactions.

When Ding Huan arrived here, he was immediately stopped and showed his Taoist ID card.

Even though Ding Huan intentionally covered up the name on the Taoist master's identity card, the guards of the Ten Thousand Masters Palace were still in awe.

According to regulations, all those who come here to participate in the Taoist Master Trade Fair should be Taoist Masters of four stars or above.

In fact, most of those who came were four-star Taoist masters, and some were five-star Taoist masters.

Six-star Taoist masters like Ding Huan still rarely come here, and they never trade more than one lot each time. The trading hall is set up in a fan shape, with a trading seat at the front.

The other Taoist masters sat in a fan shape outside the trading seats. Ding Huan was a six-star Taoist master and could sit in the first row.

Because the worst person who came to this trade fair was a four-star Taoist master, there were not many people participating in the trade fair. The total number should not exceed one thousand.

Since it was not an auction, Ding Huan was a little puzzled. Why did the guy from Shixianlou think so confidently that there would be body-shaping materials at this trade fair?

Ding Huan had not been sitting for long before everyone had arrived. Ding Huan scanned with his mind and found that the widow Chang had also come.

It seems that this woman has more than one admission ticket, or she can easily get the admission ticket again.

However, this woman was also a four-star Taoist master, which surprised Ding Huan.

A Seven Star Taoist priest walked to the front of the trading hall and spoke in a clear voice:

"Everyone, the Taoist Master Trade Fair should have been held at least half a year in advance. But recently too many things have happened in our Avenue Corridor, so the Taoist Master Trade Fair has been delayed again and again. Fortunately, it finally started today.

This Taoist trade fair was the same as in the past. The seven-star Taoists and six-star Taoists stated what they needed first, and then the Taoists who possessed the treasures of the seven-star Taoists and six-star Taoists came forward to trade first.

Afterwards, they will go up to the stage to trade in order of seats, starting with the Five-Star Taoist Master. "

Ding Huan didn't expect that there would be such treatment.

He took a look and saw that there were only four people sitting in the first row with the six-star Taoist master badge on their bodies, including him. The only seven-star Taoist master was the one speaking on the stage.

Although many divine thoughts swept towards Ding Huan, Ding Huan still did not hang his Taoist master identity card on his chest.

But the mark on his seat as a six-star Taoist master already indicated that he was a six-star Taoist master.

According to his second seat in the first row, he should have been the third one to go on stage to seek a deal.

After the Seven Star Taoist Master finished speaking, he paused for a moment.

Seeing that no one raised any objections, he continued, "What I need is fairy rice, any medium-quality or above will do.

What I can bring out is the Dao Yun Ball for the promotion of the Immortal Emperor. If you don't need the Dao Yun Ball, you can also ask for what you need, and I will definitely try my best to get it for you."

After waiting for a long time, no one stood up to speak.

The Seven Star Taoist Master said somewhat disappointedly: "If anyone can find the Immortal Spiritual Rice, they can still come to me."

He did not tell anyone about his origins, probably because he thought everyone present knew him.

Little did he know that the only person here who had fairy rice didn't know him.

It’s just that Ding Huan has no interest in advancing to Daoyun Ball.

The second person to go up was a six-star Taoist priest. He stood at the trading table and bowed to everyone below the stage:

"My fellow Taoists, although you all know me, I will still introduce myself. My name is Quinn, and I am a Taoist master from Tianyu Taoist School.

The reason I came here today is that I want a water-attributed origin crystal, or an origin treasure related to water attributes.

To show my sincerity, I have a copy of the Divine Dao Canon here..."

Quinn's words immediately caused a sensation.

Only Ding Huan looked confused. What was the Divine Canon? Was it famous?

Quinn waited until the noise died down a bit before continuing:
“Everyone knows the origin of the Divine Path Canon, so I won’t elaborate on it.

Perhaps you think that the original copy of the Divine Power Canon was taken away by Taoist Ding Huan from Yonghuang Divine Power Academy. This is indeed the case, but here are some of the supplementary volumes.

The magical power in the secondary volume is the magical power of swordsmanship, the mysterious sea sword wave..."

Ding Huan's eyes narrowed immediately.

The Strange Sea Sword Waves was the magical sword skill that he taught Zhuo Qi, which originated from the great sword technique among the Three Thousand Great Daos.

Although he did not ask Zhuo Qi not to pass on the Strange Sea Sword Wave, based on his understanding of these disciples, Zhuo Qi would most likely not take the initiative to pass on this magical power.

Thinking of this, Ding Huan directly made a mind mark on Quinn, and they would talk about this matter later.

The magical Taoist canon that Quinn took out was obviously very attractive. As soon as he took it out, a four-star Taoist master took out a crystal with the aura of water origin to exchange it.

The third person to go on stage to trade at the trade fair was Ding Huan.

Ding Huan walked onto the stage and said, "What I need is body shaping materials. Nine-Colored Fairy Lotus, Mist Jade Fairy Fruit, or Double-Leaf Fairy Reed will do..."

When the Taoist masters present heard what Ding Huan needed, they all gasped.

There are body-shaping magic materials, but the kind that Ding Huan needs is the top-level treasure of heaven and earth. Where can he get it?
Ding Huan didn't care, but took out a piece of soil and said: "I have a piece of Tao soil from the creation of the world, which can be used for exchange."

The scene fell silent.

Even though the Dao soil that Ding Huan took out was wrapped in restrictions, everyone's spiritual thoughts could still feel the aura of the Dao that created the world.

This is definitely the land of creation rules that comes with its own rules of creation.

This kind of thing absolutely does not exist in the Avenue Corridor.

The rules of the Avenue Corridor are complete, but there are actually not many top-level treasures.

The Rule Soil can allow the Immortal Emperor to comprehend the Dao rhythm contained therein, advance to the level of Quasi-Saint, or even to the level of Saint or a higher level existence.

In terms of value, this rule soil surpasses the three body-shaping treasures mentioned by Ding Huan.

(End of this chapter)