Conferred God: Started from Swallowing the Heaven-Repairing Stone

Chapter 268 God’s Position
Star liquid and mana are both innate spiritual energy. The difference is that star liquid is ownerless innate spiritual energy, while mana is innate spiritual energy that has been branded by the cultivator. It is more condensed and has various characteristics.

If you want to use the star fluid to activate magic weapons, you must first transform it into a force similar to mana. This is not difficult for cultivators, as they can easily do it by absorbing and transforming it.

However, the efficiency of a cultivator's conversion of star fluid is directly proportional to his cultivation level. The higher the cultivation level, the higher the conversion efficiency; the lower the cultivation level, the lower the conversion efficiency.

The lower the conversion efficiency, the longer it takes to convert star liquid into mana.

What Ao Bing wants is an instant transformation. The longer it drags on, the less it meets his needs.

Just imagine, during a life-and-death battle, every minute and every second is extremely important, but it takes several days or even dozens of days to transform millions of drops of star liquid.

What's the point of this? By the time the star fluid is transformed, the war will be over.

Therefore, Ao Bing needed to create a formation that could instantly transform the star liquid into a power similar to magic power to serve as the driving force of the magic weapon.

It is not difficult to create such a formation, but it is difficult to increase its upper limit. The difficulty of instantly converting a hundred drops of star liquid is definitely different from that of instantly converting a million drops of star liquid, star crystals, and star marrow.

The more star liquid that needs to be converted, the more complex the formation required, and the difficulty increases linearly.

The formation that can instantly transform hundreds of drops of star liquid is just the most common formation. It is not difficult at all and Ao Bing can create it in just a thought.

A formation that can instantly transform billions of drops of star liquid involves many mysteries and vaguely touches the realm of top-level formations. It is not something that Ao Bing can create in a short period of time.

"This kind of formation is beyond my ability. I will not be qualified to study it until I break through to the Myth Taiyi level."

In the end, he suffered from his low realm. Although Ao Bing had countless ideas in his mind, he was weak and could not turn his ideas into reality. He could only suppress them temporarily and make plans after his cultivation level improved.

"There is no rush to create the formation. It won't be too late to do it after breaking through the mythical Taiyi. Right now, it is more important to expand the Zhoutian world."

Gathering his thoughts and keeping this matter in mind, Ao Bing raised his head and looked back at the Zhoutian World above Longzhou.

Compared with before, there are three thousand more stars in the Zhoutian World. It looks even brighter and hangs in the sky, just like the real starry sky.

And under Ao Bing's operation, the Zhoutian world is also connected to the origin of the immortals of Longzhou.

In the future, if an immortal from Longzhou dies, his origin will not be taken away and refined by outsiders, nor will it return to heaven and earth. Instead, it will turn into stars and ascend to the Zhoutian world.

And with the power of the Zhoutian world, no one can stop the return of the origin of the immortal Longzhou, unless a quasi-saint takes action to stop it.

Even the top Daluo can't do it. Looking at the prehistoric world, although the top Daluo is considered a strong man, he is still nothing in front of the Zhoutian world.

Only quasi-saints can threaten the Zhoutian world, the rest are not worth mentioning.

The Zhoutian world, which is composed of one hundred and eight small stars comparable to the Taiyi Golden Immortal and three thousand stars comparable to the celestial immortals, is so powerful that it can really sweep across Daluo.

And with the success of Ao Bing's layout, the power of the Zhoutian world will become stronger and stronger with the passage of time in the future. It is only a matter of time to suppress the quasi-saint, and it will be done sooner or later.

Everything was moving in the right direction, and Ao Bing should have been satisfied, but he was not. He felt that this was not enough, far from enough.

The growth rate of the Zhoutian World is still too slow if it only relies on absorbing the essence of the Longzhou Immortal. He needs a faster speed so that the Zhoutian World can have the power to compete with the Quasi-Saint in the shortest time.

Ao Bing is the master of the Zhoutian World. The Zhoutian World has the power to contend with a quasi-saint, which means that he also has the power to contend with a quasi-saint.

A quasi-saint can be considered a hegemon in the prehistoric world.

During this crisis-filled catastrophe, if Ao Bing could possess the power to fight against the quasi-saint, it would be a good thing for him and the people around him, and would greatly ensure their safety.

Ao Bing didn't know whether the Immortal God Killing Tribulation could kill a Quasi-Saint, but it had killed quite a few Golden Immortals. In this case, without the strength of a Quasi-Saint, Ao Bing, who lacked a sense of security, found it difficult to feel at ease.

You have to be prepared for everything. You have to improve your cultivation, but you also have to rely on external forces.

In any case, at least one of the cultivation and external force must reach the level of quasi-saint. Only in this way can we calmly deal with sudden dangers.

……

Taking his gaze away from the Zhoutian World, Ao Bing turned his head to look in the direction of the Dragon Realm. Then, he stretched out his big hand and grabbed the Dragon Realm fiercely.

"Incense and power, come!"

In an instant, countless golden wishes surged in the sky above the Dragon Realm and gathered into long rivers of wishes, which were caught in Ao Bing's hands. They crossed layers of void and quickly rushed towards Longzhou.

The power of incense and vows is the second way Ao Bing thought of to create and strengthen the stars, besides the origin of the immortals from Longzhou.

Incense and wish power are the merits of humanity, the purest spiritual power, and also a kind of power of heaven and earth. Although it is invisible and intangible, as long as there are enough of them, they can still condense into substance and have real entities. Mix the incense and wish power with starlight and make them gather into a ball, and it can turn into an illusory star.

As time goes by, more and more prayers and wishes will gather together, and sooner or later it will turn from virtual to real and transform into a real star.

This is the method of creating stars with incense!

In addition, the stars that have already been born can also slowly grow stronger by absorbing the power of incense and vows, becoming stronger step by step, breaking through from numerous stars into small stars, or even big stars.

This is the way to make the stars stronger.

Except that incense cannot directly improve realm, everything else is no different from merit. Merit can strengthen stars, and even derive stars, so naturally incense can do the same.

All the creatures in Longzhou are cultivators and cannot provide incense, but it is different in the Dragon Realm.

The entire Dragon Realm was transformed into the mortal realm by Ao Bing. The creatures in it are mostly mortals, and their number is so large that there are hundreds of billions, trillions, or even tens of trillions or hundreds of trillions.

With so many mortals, they can provide Ao Bing with a large amount of incense and vows every day, which can be said to be more than enough.

Incense is certainly a resource comparable to innate spiritual energy, but unfortunately, what Ao Bing lacks the least right now is resources.

He had so many resources at his disposal that even if his subordinates used them freely and threw away three copies for every one they used, their consumption still could not keep up with the income.

For Ao Bing, the resources are so abundant that they have become a burden and cannot be used up at all.

So, he thought that instead of accumulating these incense and vows, not knowing when they would be used, it would be better to use them to strengthen the Zhoutian world and prepare for the establishment of the City God system and the construction of the Shinto framework.

In Ao Bing's plan, the Zhoutian World is a very important part, the stronger it is, the better.

Whether it is laying out the city god system, constructing the Shinto, or enthroning the mountain gods, land gods, and water gods, it is inseparable from the support of the Zhoutian world.

That is why he would use the power of incense and vows to strengthen the Zhoutian world. As for the relationship between Shinto and the Zhoutian world, it is a big relationship.

It can be said that without the support of the Zhoutian world, Ao Bing’s idea of ​​Shinto would be like a flower in the mirror or a moon in the water, with no possibility of becoming a reality.

Canonizing a god is not a simple matter. Apart from other things, the foundation of a god - the throne - cannot be created casually.

The position of a god is equivalent to the realm of a cultivator. The higher the position of a god, the greater the authority and the stronger the power. In the prehistoric times, the only one who could canonize a god, besides the Heavenly Court and the saints, was the Shang Dynasty.

The position of the gods in heaven originates from the way of heaven and is composed of the rules of heaven and earth. Therefore, as long as heaven and earth do not perish, the position of the gods will not disappear.

The gods of the Shang Dynasty were determined by the country's destiny. Therefore, if the Shang Dynasty were to perish, the gods enthroned by the Shang Dynasty would also perish.

The Heavenly Court governed the wilderness on behalf of Heaven, and was able to transform rules into divine positions and confer titles on gods. In the Shang Dynasty, Heaven and Earth governed the Nine Provinces, and was able to transform luck into divine positions and confer titles on gods.

What about Ao Bing? How can he evolve into a god? Without a godhood, the canonized gods only have the title of gods, but without the power to match it. What kind of gods are they?

Of course, the mountain god can condense the power of the mountains into a godly position, the water god can condense the power of the rivers into a godly position, and the land god can condense the power of the earth into a godly position.

But how much power do ordinary mountains and rivers have even if they exhaust all their origin?
The gods that were enthroned were nothing but small fry. They were lucky enough to be able to protect themselves. We could not expect them to protect the country and the people and ensure good weather and harvest.

Besides this, what about the City God? The land god has the power of the earth, the mountain god has the power of the mountains, the water god has the power of the rivers, but what does the City God have?
The power of the underworld?
It sounds good, but Ao Bing is not the Lord of the Netherworld. If he uses the power of the Netherworld to condense the divine position, isn't it just making wedding dresses for others?

The power of incense and vows can condense the deity, but Ao Bing will not use the power of incense and vows to condense the deity of the City God.

Not only that, he would not use the power of mountains, rivers and the earth to condense the positions of gods such as mountain gods, land gods and water gods.

The core of Shintoism is that the gods are only responsible to the source of their own divine power. In other words, the gods are loyal to whoever their power comes from.

The power of the righteous gods comes from the Heaven, so they are loyal to the Heaven and dare not betray it. The power of the gods of the Shang Dynasty comes from the Shang Dynasty, so they are loyal to the Shang Dynasty and live and die with it.

If Ao Bing uses the power of mountains, rivers, and the earth, as well as the power of incense and vows to condense the divine position, then the canonized god will nominally be under his jurisdiction.

But in fact, their power comes from the mountains, rivers, land and incense, and is not controlled by Ao Bing at all. This means that if they want, they can betray Ao Bing at any time.

How could Ao Bing accept such a thing? The gods he canonized must be under his control. Therefore, if Ao Bing wanted to canonize a god, its position must come from the power he controlled.

But what power he controlled could produce the godhood? Ao Bing thought for a long time, and then got inspiration from the List of Gods, and thought of a way to condense the godhood with the power of the stars.

(End of this chapter)