Conferred God: Started from Swallowing the Heaven-Repairing Stone

Chapter 345: Dividing Treasures
When one's strength reaches Ao Bing's level, it is very easy to conceive offspring, a few months is enough. But for a child to be born, it will take at least a hundred years, and there is no upper limit.

Ao Bing returned home only a few months later, Yang Chan and Daji became pregnant. However, according to Ao Bing's calculations, the earliest he and the two women could have children was thousands of years later.

Originally, due to Ao Bing's series of adventures, he had already transformed into a pseudo-innate sacred being.

Now, he not only refined the blood essence of the demon god, but also refined the demon god's residual thoughts, the murderous intent of the creation of the world, as well as the original energy of the innate treasure, the essence of the ancestral veins and other powers.

Relying on these powers, Ao Bing's life level transformed again. He not only became a true innate sacred, but also a leader among them.

This also made his bloodline extremely powerful, not inferior to the Ancestral Dragon at all. His offspring inherited his bloodline, and were born extraordinary, so it naturally took a long time to nurture.

"It's troublesome. Sometimes having a bloodline that is too strong is not a good thing. The offspring conceived is too powerful, and the nutrients needed for growth are far beyond the tolerance of Yang Chan and Daji."

"If this continues, they will both be drained dry by the time the baby is born."

After Daji and Yang Chan became pregnant, Ao Bing carefully examined their bodies, but unexpectedly discovered that because their cultivation was too low, the children in their bellies had become a burden to them.

The child needs strength to grow, but the two girls' cultivation is too low. One is only a Golden Immortal, and the other has not yet reached the Golden Immortal level. It is simply not enough to provide enough strength.

Ao Bing had calculated that his child would start out as a Golden Immortal.

The child they are carrying is of higher level than their own cultivation. One can imagine the burden it puts on them. It is estimated that the moment the child is born, they will be exhausted.

Thinking of this, Ao Bing must find a way to solve the problem. He can't let the two women refine the child, or sacrifice themselves for the child.

To solve this problem, it is simple, just need to improve Yang Chan and Daji's cultivation. So, Ao Bing gave the Nine Li Divine Banner he had taken to Daji for refining.

Daji is a nine-tailed fox. The way she practices is exactly the same as Jiuli. They both take the path of integrating the nine kinds of innate vital energies of wind, rain, thunder and lightning, gold, wood, water, fire and earth to achieve the way of creation.

It can be said that the Jiuli Divine Banner is extremely suitable for Daji and is simply a magic weapon tailor-made for her.

If the Jiuli Banner could be transformed into the Banner of Creation in Daji's hands, then even if she could not achieve enlightenment in the future, her achievements would not be inferior to those of Tushan Niangniang.

As for whether Daji can do this, it goes without saying that she can. Since Ao Bing dared to give her the Nine Li Divine Banner, he was naturally prepared to transform this banner into the Creation Divine Banner.

Although the Golden Crow and the Sun-Shooting Arrow were swallowed by the Fusang Sacred Tree, Ao Bing still had replacements in his hands, such as the Sun and Moon Wheel that he had previously snatched from Lu Ya.

The Sun and Moon Essence Wheel is composed of two magical treasures, the Sun Essence Wheel and the Moon Essence Wheel. Each of them is a top-grade innate spiritual treasure when separated, and together, they are a top-grade innate spiritual treasure.

Originally, Ao Bing wanted to swallow this treasure, but he gave up after thinking about it.

Instead of letting him devour it, it is better to let the Jiuli Divine Banner devour it. This will undoubtedly allow it to transform and turn into a more powerful Creation Divine Banner.

Like the Golden Crow's Sun-shooting Arrow, the Sun-Moon Essence Wheel is also a rare Yin-Yang treasure. Although it is not as mysterious as the Golden Crow, it is the Yang in the Yin. But looking at the prehistoric world, it is also a top-level Yin-Yang item.

The Jiuli Divine Banner is already broken, and is an acquired thing. If it can devour the Essence Wheel of the Sun and the Moon and baptize itself with the top-level Yin and Yang power, it will immediately reverse its innate nature and transform into an innate thing.

With the heritage of the Jiuli Divine Banner, if it does not go against the innate nature, then it will be fine. But once it does, it will start as a top-level innate spiritual treasure, on the same level as the thirty-six Dinghai Divine Pearls.

What is good fortune? Going against the innate is the greatest good fortune. The Jiuli Divine Banner can do this, and the name of the Divine Banner of Good Fortune is well deserved.

And in the process of her transformation, the power of creation that was dissipated, with Daji's cultivation level, even if she only absorbed a trace of it, was enough to rebuild her Taoism foundation and become a golden immortal.

What's more, as the owner of the Jiuli Divine Banner, it is impossible for Daji to refine only one strand of it.

It is no exaggeration to say that with the power of fortune generated by the transformation of the Jiuli Divine Banner, not only Daji, but even the unborn child in her belly will receive amazing fortune.

Daji will thus pave the way to the state of quasi-saintly perfection, and the child in her belly will be born with the footsteps comparable to those of the top-level innate gods and demons.

Ao Bing gave birth to offspring to help him, not to burden him, so he was naturally very careful. Although the Nine Li Divine Banner was precious, it was of no use to him, so he might as well use it to cultivate offspring.

If this was the case for Daji, it would be even more true for Yang Chan. Ao Bing thought about it and finally decided to transplant the Tongtian Jianmu sapling into Yang Chan's sea of ​​consciousness and let her refine it.

Goddess Nuwa achieved enlightenment through the creation of nature. As Yang Chan was her registered disciple, she naturally practiced the way of creation.

However, even though they are the same way of creation, the emphasis is different.

The way of creation of the goddess Nuwa is based on humanity, and is mainly about creating everything out of nothing.

The way of creation of the Queen Mother Houtian was comprehended from the earth.

First, we comprehend the principle that the earth is generous and bears all things, and then we sublimate it and comprehend the way of creation that the earth gives birth to all things and silently provides for all living beings.

The Phoenix's way of creation is the way of Nirvana, rebirth in destruction and revival in extinction. It is the way of creation that leads to death.

The way of creation of Niangniang Tushan is to integrate the innate vital energy, comprehend the principles of yin and yang and the five elements from it, and then explain the creation.

There were many people in the ancient times who practiced the way of creation, but their explanations of creation were different, which led to great differences in their ways of practice.

Therefore, although Yang Chan and Daji both practiced the Way of Creation, their methods of practice were completely different. Yang Chan practiced the Way of the Queen of Nuwa, while Daji practiced the Way of Tushan.

The Jiuli Divine Banner was obviously more in line with Tushan Dao, so Ao Bing gave it to Daji instead of Yang Chan.

As for Tongtian Jianmu, it is the innate Yimu sacred tree. Although it is famous for its height in the ancient times, its most powerful aspect is its vitality. It is also called the tree of life and has endless vitality.

And life is undoubtedly highly consistent with the way of creation practiced by Yang Chan.

After refining the Tongtian Jianmu, Yang Chan can not only cultivate the way of creation, but also gain insight into the way of life. There is a great probability that she will step into the realm of Hunyuan in the future.

It is said that the Jiuli Divine Banner can be transformed into an innate treasure, but whether it can be achieved or not is hopeless.

But Tongtian Jianmu is different. As one of the ten top-level innate spiritual roots in the prehistoric world, it is a treasure that can clearly be compared with the innate treasures.

Except that the power is not as good as the innate treasure, in other aspects, the ten innate spiritual roots are better than the innate treasure. Especially in terms of assisting cultivation, even the innate treasure is far inferior.

The innate spiritual roots can continue to grow, which is its advantage, and can continuously improve the strength of the owner. Logically speaking, treasures of the level of the ten innate spiritual roots cannot be refined by cultivators.

But what happened was that the towering Jianmu in Ao Bing's hand was destroyed by someone, so that it fell back to the seedling state and was at the weakest stage of its life.

And this gave Yang Chan the possibility to refine it.

After refining the sapling of Tongtian Jianmu, growing with it, the benefits gained are so great that there is more than a 50% chance of cultivating the highest Hunyuan realm.

In other words, Ao Bing refined the remaining thoughts of the demon god and the murderous intent of the Creator, and laid the foundation of Hunyuan early on. Otherwise, he would not be willing to give away treasures like the Tongtian Jianmu sapling, no matter how close their relationship was.

Although Yang Chan and Daji's cultivation is not high, after refining the two treasures, the Tongtian Jianmu sapling and the Jiuli Divine Banner, not only will their strength improve by leaps and bounds in the next period of time, but they will also receive endless benefits.

Even the source of energy for nurturing a child would be provided by these two treasures. In fact, under the nurturing of these two treasures, the talents of the children in their wombs could be further improved.

Being also the second generation, the offspring born to the two women are at least at the level of the Ten Golden Crows and the Nine Sons of the Ancestral Dragon, much more powerful than the Seven Fairies.

Since its birth, Honghuang has experienced three overlords of heaven and earth, namely Zulong, Dijun and Haotian.

All three of them had offspring. The eldest son of Zulong was Ao Bing's great grandfather, who had reached the level of a quasi-saint. The nine sons born to outsiders were also extraordinary, either quasi-saints or half-step quasi-saints.

Emperor Jun had ten sons. One can tell their talents by looking at Lu Ya, who was comparable to an innate divine being and far superior to all the innate gods and demons.

Haotian has seven daughters. How should I put it? After looking at the descendants of the previous two generations of overlords of heaven and earth, and then looking at Haotian’s daughters, it sometimes makes people doubt whether the seven fairies are not born to Haotian and his mother.

The offspring born from the union of two quasi-saints should not be like this.

……

…………

These days, apart from having children, Ao Bing has been busy with these things, doing his best to help the two women refine the Jiuli Divine Banner and the Tongtian Jianmu saplings.

The Tongtian Jianmu sapling was fine, it would not resist Ao Bing's will at all. But refining the Jiuli Divine Banner into the Creation Divine Banner was a bit troublesome, it was necessary to help the Jiuli Divine Banner refine the Sun and Moon Essence Wheel first.

For this purpose, Ao Bing specially borrowed the Four Swords of Zhu Xian from his master and chopped the Sun and Moon Essence Wheel into pieces. This allowed the Jiuli Divine Banner to successfully devour its essence and begin to transform into the Creation Divine Banner.

In addition to this, there is another matter that also took up a lot of Ao Bing's energy, and that is the cultivation of the enlightenment tea tree.

Previously, the two saints from the West threatened Ao Bing, which made Tongtian very angry. He cut off the body of the saint Zhunti and took away a branch of the sacred Bodhi tree.

Well, the thing is indeed good, but Ao Bing is a little hesitant to use it.

What's the difference between using this thing and using a big move against the Saint Zhunti? Ao Bing is not the Master of Heaven, who can fight with the Saint Zhunti and even defeat him.

If he offended the Saint Zhunti to death, even if he was protected by the Master Tongtian, he might still lose his life inexplicably one day.

Therefore, the Bodhi tree branches can be used, but they must be changed in appearance to avoid irritating the Cundi Saint.

In this regard, Ao Bing came up with the idea of ​​fusing the Bodhi tree branch with the innate tea tree that Zhao Gongming had found for him, causing it to transform into a top-level innate spiritual root that had never appeared before, the innate enlightenment tea tree.

In this way, the value of the Bodhi branches is brought into play, and stimulation to the Bodhisattva Cundi is avoided, which can be said to be the best of both worlds.

However, Ao Bing's idea was good, but fusing two different innate spiritual roots was not that simple. He tried many methods, but all ended in failure.

This made Ao Bing quite helpless, and then he handed the matter over to Yang Chan and Daji. As the saying goes, every profession has its own expertise, and professional matters should be handed over to professionals.

The fusion of two different innate spiritual roots involves the mystery of life and belongs to the category of the way of creation. Both women are proficient in the way of creation and have mastered the top-level creation inheritance.

The success rate would be higher if they did it than if Ao Bing did it himself. And if they really succeeded, it would undoubtedly improve their understanding of the way of creation and be of great benefit to their cultivation.

In short, they should treat this matter as their research topic. If they can summarize the method of hybridization, it will be a great contribution to future generations.

After becoming a hands-off boss, Ao Bing was ready to continue to perform his duties, that is, to attack the four evil gods and completely put an end to the evil gods' disaster.

It is said that the evil god's disaster has been quelled, but in fact, the evil god's disaster has been almost quelled through the joint efforts of the three religions, namely the disciples of the Western Religion, the Orthodox Religion, and the Jie Religion.

It’s not that all the evil gods were killed by the disciples of the three religions.

Instead, as the battle went on, the remaining evil gods suddenly realized that they were no match for the disciples of the three religions if they fought alone. If they separated, they would be defeated one by one.

After realizing this, the remaining evil gods finally came to their senses, began to huddle together for warmth, and no longer acted individually.

However, because they gathered together, their targets became too large and they were easily targeted by the disciples of the three religions, making it very inconvenient for them to move around.

Therefore, the two sides fell into a stalemate and began to fight each other from a distance, which greatly reduced the harm to the people and the city.

To put it simply, the so-called fighting in the air means that the evil god uses his power to distort the celestial phenomena, create all kinds of natural disasters, and carry out targeted attacks on a certain area.

The disciples of the three religions, on the other hand, protected the people affected by the disaster, used their magical powers to eliminate the natural disaster, and looked for opportunities to kill the evil gods.

All we can say is that there are too many evil gods from all four directions, and many disciples of the Jiejiao have mixed in among them.

It was fine when they were separated, but once they got together, their strength expanded so quickly that they could actually compete with the disciples of the three religions.

This is also the main reason why the war has fallen into a stalemate. If the strength of the four evil gods is not strong enough, they would have dared to gather together and would have been taken away by the disciples of the three religions in one wave.

Of course, the fact that the disciples of the three religions were not in harmony with each other and could not work together was also one of the reasons why they were unable to destroy the four evil gods.

First, the disciples of the Jiejiao and Chenjiao disliked each other and held each other back. Then, the disciples of the two sects collectively disliked the disciples of the Western Sect and did not give them the opportunity to perform.

Even though they were holding each other back, they were still able to hold a stalemate with the four evil gods, preventing them from taking any advantage. The disciples of the three religions were indeed not bad!

(End of this chapter)