Chapter 477 Breakthrough, Breakthrough

To put it bluntly, Ao Bing's performance is to point out a direction for future generations. Ordinary people cannot understand it, but if they follow his method, they can still step into the realm of quasi-saints.

When a capable person sees this, they can create their own breakthrough method based on the direction he points out, instead of having to follow Ao Bing's method.

Just like when those great masters of supernatural powers saw Ao Bing display the door of supernatural powers, countless insights immediately arose in their hearts, and then they created their own methods of creating something out of nothing.

At this moment, it was just like that moment. All the great masters of supernatural powers watched Ao Bing perform the Dharma, and they all had some understanding in their hearts, and wanted to realize their own Dharma.

As they succeed in understanding the law, the fortune of the supernatural power will undoubtedly soar. At the same time, Ao Bing's title as the ancestor of supernatural power will become more worthy of the name.

The people only realized the truth after he demonstrated the Dharma. This is the grace of passing on the Dharma, how can the people still rebel against him? Even if they are dissatisfied with him or dislike him, they have to grit their teeth and acknowledge his title as the master of the supernatural world.

Otherwise, he would have to abandon his own magical powers and leave the magical power sect. In this case, there would be no need to respect Ao Bing as the Taoist ancestor of the magical power sect.

boom!
The edge of the Zhu Xian Sword Formation became stronger and stronger, its power permeating between heaven and earth, with a tendency to transcend the present and influence the past and future.

Almost done!
Breaking out of the limitations of space and then influencing time is the first step to destroying the past and the future.

"cut!"

At a certain moment, Ao Bing suddenly mobilized all his magic power and pushed the power of the Immortal Execution Sword Formation to its limit. Suddenly, four brilliant sword lights burst out, sank into the long river of time and space, and slashed towards the future.

Sword slashes the future, Ao Bing breaks through, but only halfway. One foot has stepped into the realm of quasi-saint of supernatural powers, but the other foot is still in the realm of great supernatural powers.

"Failed to destroy the past?"

Ao Bing frowned subconsciously. He discovered the reason. The power of the sword light was too weak. Although it could cut towards the past, it was not enough to destroy the past.

So his breakthrough this time was only half successful and he failed to achieve his full goal.

"Gate of Divine Power, melt it for me!"

Suddenly, as if a blessing had come to his mind, Ao Bing activated all the dragon orifices in his body, and a tall portal evolved above his head. This was the foundation of the magical power system, the portal to magical power that could create something out of nothing.

As soon as he had a thought, the door to supernatural powers suddenly collapsed, turning into countless mysterious patterns and merging into the Zhu Xian Sword Formation.

In an instant, mysterious changes began to emerge from within the Zhu Xian Sword Formation. Strands of chaotic energy emerged out of nothing and quickly evolved, making the formation more and more powerful and the sword light more and more sharp.

Click!Click!
A series of cracking sounds were heard, and it turned out that the wall could not withstand the sharpness of the Zhu Xian Sword Formation and showed signs of breaking.

"cut!"

Pushing his magic power to the limit once again, Ao Bing controlled the sword with his mind and slashed forward fiercely.

Suddenly, it seemed as if the scene of the creation of the world reappeared. The past exploded and turned into countless mighty energies, pouring into the Zhu Xian Sword Formation, constantly increasing its power.

Quasi-saint!

Quasi-saint with supernatural powers!
At this moment, Ao Bing successfully opened up a new path and raised the upper limit of the magical power system from Daluo to Quasi-Sage. The immortal way has the ability to kill three corpses, the magical power system has the ability to destroy three lives, and the mythology system has the ability to kill three lives.

"Wonderful!"

As Ao Bing successfully broke through, the figure of Daozu quietly emerged on the empty cloud bed, and he praised with a smile on his face.

"Greetings, Master/Teacher!"

Seeing the Taoist Master appear, everyone bowed to him.

"No need to be so polite, just sit back in your original seats, the second sermon is about to begin." Daozu waved his sleeves and said nonchalantly.

After saying this, regardless of the crowd's reaction, he moved his lips and began to preach. And the sermon he preached this time was exactly the quasi-saint way that Ao Bing needed most.

He quickly gathered his emotions and suppressed the joy of successfully opening up the road. Ao Bing calmed his mind, concentrated his attention, and listened carefully to the Taoist's teachings.

There are many ways to break through to the Quasi-Saint realm. Even in ancient times, there was no unified standard for the title of this realm.

For example, in the Three Tribes Period, and the even older era of ferocious beasts, the title for a strong person at the level of Quasi-Saint was Daluo Supreme.

That’s right, strictly speaking, a quasi-saint is still in the category of Daluo.

In the most ancient chaotic era, there was no such realm as quasi-saint. Above the Daluo Golden Immortal was the Hunyuan Daluo Golden Immortal.

After the creation of the ancient world, some people felt that the gap between the realms of Daluo Jinxian was too big, so they divided it into two realms, namely Daluo Jinxian and Daluo Supreme.

With the rise of the immortal way and the decline of the three innate clans, the title of Daluo Supreme was gradually eliminated and replaced by Quasi-Sage.

Quasi-saint, also known as a saint in preparation, represents the hope of the powerful immortals in becoming a saint.

Therefore, as soon as this name came out, it was immediately highly praised. The other names could not compare with it and naturally could not escape the fate of being eliminated.

Of course, the reason why a Quasi-Saint can replace the Supreme Daluo is definitely not just because of a good name, but more because it clearly defines the method of cultivating into a Quasi-Saint.

Before the rise of the immortal way, if one wanted to become a quasi-saint, it was not enough to rely on hard work alone; one must also rely on luck or merit.

Without these two things, no matter how talented you are, you will be stuck at the Daluo limit and will be unable to make any further progress.

It was the Taoist Ancestor who created the method of beheading the three corpses, pointing the way forward for the world and telling them how to cultivate to the realm of quasi-saints without merit and luck.

The word "Daozu" in "Hongjun Daozu" comes from this.

The method of beheading the three corpses is so extraordinary that it is the source of all the methods of breaking through to become a quasi-saint in later generations. Even Ao Bing's methods of beheading the three lives and destroying the three lives drew on this method.

It can be said that without this method, there would be no prosperity of later spiritual practice civilization. The method of beheading the three corpses has the merit of promoting the development of the prehistoric world.

……

The quasi-saint way that Daozu talked about was naturally the method of beheading the three corpses. The most important thing about beheading the three corpses was the word "behead".

The three corpses are the good and evil attachments, or the good and evil self. They are all part of oneself. It is not difficult to cut them out. Just practice the ruthless way and you will be sure to cut them out cleanly.

The difficulty is how to not leave any hidden dangers after beheading the three corpses. This is the most critical. People are born with the influence of the three thoughts of good and evil, so that distracting thoughts are reborn, and the state of mind cannot match the way of heaven. That is why we have to behead them, so that the state of mind is not ups and downs, as indifferent as the way of heaven, and not ups and downs due to external things.

After achieving this, even a person with the worst comprehension will have his comprehension improved to the highest level in the world.

No matter what I learn, I can learn it at a glance and master it immediately. Practicing Buddhism is like divine help. No matter what kind of truth I try to comprehend, I can achieve it quickly.

But in this way, the speed of cultivation will increase, but without good and evil, without emotions, without desires, how is it different from the way of heaven?
In this state, the higher the level of cultivation, the closer one is to the Heavenly Dao, and then one will face the calamity of transformation.

The Tao transforms the heaven and earth, and the body transforms all things. It becomes a part of the Heavenly Dao. Although it is immortal, it is also not alive. It completely loses its self and becomes the incarnation of the Heavenly Dao.

Therefore, it is easy to kill the three corpses, but it is extremely difficult to kill the three corpses without affecting oneself. The method of killing the three corpses passed down by the Taoist ancestor perfectly solves this problem.

Although the three corpses have been killed, they still exist and usually do not affect oneself. However, when a person suffers from the calamity of transformation, they will all revive and pull the person back from the brink of transformation.

The key point that Ao Bing learned when listening to the Taoist master's lecture this time was the word "behead".

He wanted to use the Taoist method of beheading the three corpses to cut out the past, present and future, and actually created a method of beheading the three worlds that belonged to the mythological system.

When the Taoist master was preaching, golden lotuses were appearing from the ground and flowers were falling from the sky. There were many strange phenomena and Ao Bing was fascinated by what he heard.

Gradually, the five qi in his chest and the three flowers on his head emerged spontaneously. The five qi gave rise to the five elements, and the three flowers gave rise to the three talents. One gave rise to all things, and the other gave rise to order.

When the two were combined, mysterious changes took place. An invisible force surged out and slowly condensed into an illusory long river above Ao Bing's head, which was the river of time and space.

At both ends and in the middle of the long river of time and space, a phantom appeared. Their faces were similar to Ao Bing, with only slight differences.

Located at the starting point of the long river of time and space is Ao Bing’s past incarnation, who is full of vigor and vitality, so he looks younger than the current Ao Bing.

However, his strength is not as good as Ao Bing's, and he is always one level weaker than Ao Bing. Ao Bing knows everything he can do, but he may not know everything Ao Bing can do.

Located at the end of the long river of time and space is Ao Bing's future body. His aura is extremely ancient, so he looks more experienced than the current Ao Bing.

And his strength is a level higher than Ao Bing. He can do everything that Ao Bing can do, but Ao Bing may not be able to do everything he can do.

The one in the middle of the long river of time and space is naturally Ao Bing's current incarnation, who is exactly the same as him and has the same strength. He can do what Ao Bing can do, and he can't do what Ao Bing can't do.

"The past, present, and future are the three lives of a human being. If you kill just one of them, you can step into the realm of mythical quasi-saints."

Staring at his past incarnation, Ao Bing thought silently. His past incarnation was the weakest and the easiest to kill among the three incarnations.

Even now, as long as he wanted, he could cut out his past self at any time. This was the confidence he gained after stepping into the realm of the quasi-saint of magical power.

Although the supernatural power system and the mythology system are two different cultivation systems, they can complement each other, or be said to be complementary.

The mythology system makes up for the shortcomings of the supernatural power system in terms of realm, while the supernatural power system makes up for the shortcomings of the mythology system in terms of combat power.

And in the later stages, especially at the Quasi-Sage level, the two can promote each other. Just like Ao Bing at this moment, he has the ability to destroy the past after cultivating into a Quasi-Sage with magical powers.

He can even destroy the past, so it would be easy for him to cut off his past body.

In the same way, he could even cut off his past incarnation, so if he just made a little more effort, he could destroy the past and cultivate supernatural powers to become a quasi-sage.

However, it is easy to cut off the past body, but what about the future? Should we let it perish? How to preserve it and turn it into a help for ourselves is the difficult problem.

The magical power system shatters the past, but it does not simply shatter it, but turns it into pure power to boost its own might. Therefore, the more the magical power system shatters the past, the stronger the power it can amplify.

The mythology system is similar to it, so to cut off the three corpses is not to simply cut them off, but to make them become your own incarnations and help you. You can think independently, but you are also completely controlled by yourself.

This problem is difficult to solve by Ao Bing, so he can only rely on copying. He uses the method of beheading the three corpses.

Coincidentally, at this time, the Taoist also talked about the essence of the method of beheading the three corpses, which is to use the innate spiritual treasure to carry the three corpses.

Although this resulted in the loss of three innate spiritual treasures, the three corpses could be materialized. Not only could they think independently, but they also possessed powerful strength, which was equivalent to having three incarnations.

To put it bluntly, the Three Corpses are the embodiment of emotions. They have no power of their own. After being killed, their strength depends entirely on the power of the innate spiritual treasure that carries them.

The more powerful the innate spiritual treasure that carries them, the stronger they will be.

But the Three Corpses also have a flaw. In order to prevent the host and the guest from switching places, the strength of the Three Corpses must always be one level lower than that of the original body.

This is a good idea, but it is not applicable to the mythology system because the mythology system does not kill three corpses, but three lives.

The three lives are not emotions, but the past self, the present self, and the future self, all of which are extremely powerful. Especially the future self, whose strength is even greater than his own.

Therefore, how to prevent the subject and object from shifting is crucial. Don't work hard to carve out your future self, only to be replaced by it when you are not careful. That would be the end of you.

"The key to the method of beheading three generations is not how to behead, but how to prevent the host and the guest from switching places."

Ao Bing gradually found the crux of the problem. The incarnation obtained by the method of beheading the three corpses was certainly not as powerful as the original body, but it was safer and would not replace the original body.

The incarnations obtained by the Three-Life-Slaying Method are different. Their strength is very strong, not inferior to the original body, or even stronger than the original body. This makes them difficult to control and can easily backfire on themselves.

All I can say is that there is always a loss if there is a gain. If you pursue power, you must be careful of the risk of the incarnation backlashing. On the contrary, if you want to avoid the risk of the incarnation backlashing, you must be prepared to accept that the incarnation is not powerful enough.

"The past belongs to the past, the present belongs to the present, and the future belongs to the future. There is no need to let them stay in the present. Let them each do their job and pray for me silently."

Ao Bing came up with an idea. After cutting off the three bodies, as long as they were not allowed to come to the present world, he would not have to worry about being attacked by them.

When encountering an enemy, there is no need to summon the three Dharma bodies at the same time. Letting them attack simultaneously in the past and future will have the same effect.

As for my present body, it is my present body. What will is needed? I can just control it with my distraction.

As Ao Bing thought about this, his thoughts became clearer and clearer, and the method of beheading three generations gradually took shape in his mind. Then, he shouted softly:
"cut!"

Suddenly, Ao Bing's will broke away from Zixiao Palace, crossed the vast space and time, and returned to his body. Without the suppression of space and time, the sealed magic weapons in his body began to revive.

boom!
The Eight Scenery Palace Lanterns suddenly burst into brilliant light and fell into the flower of essence above Ao Bing's head.

(End of this chapter)

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