Conferred God: Started from Swallowing the Heaven-Repairing Stone

Within that great sun was a vast world, even larger than the Great Thousand Worlds, a universe enveloped by endless solar fire.

This is the mystery of the Great Sun Limitless Way: nurturing life from destruction.

The Great Sun, the source of destruction, is composed of endless solar fire. Once it erupts, it is enough to destroy the entire world.

Yet within this immense source of destruction, a universe was created, inhabited by countless living beings, completely unaffected.

The end of destruction is creation. This is the Way of the Great Sun Without Limits. It pushes the aspect of the Great Sun that destroys all things to its limit, and then further sublimates it, thus obtaining the ultimate creation.

Di Jun's rise to become the first Heavenly Emperor and the establishment of the Heavenly Court was no fluke. His talent was top-notch throughout the entire prehistoric world, even surpassing that of some sages.

How could such an existence have a weak Dao? The Great Sun Without Limit is his Dao, which combines destruction and creation, and is like the Heavenly Emperor's authority that he controls. He can create all things and destroy all things.

This truly embodies the saying: "Thunder and rain are both blessings from Heaven!"

"This is not the real world, but the spiritual world, or rather, it is the manifestation of Di Jun's scattered thoughts after his death. It is his fantasy before his death, his last obsession."

After staring at this world for a long time, Ao Bing realized its origin: it was formed from the lingering thoughts of Di Jun after his death, and it was the Illusionary Dream Realm, which is what Buddhism later called the dream world.

Although it is said to be a dream world, with strength reaching the level of Di Jun, one already has the ability to transform the fake into the real, so even a dream world is just like the real one.

As long as he doesn't actively take it back, this dream world is real, and all the living beings in it are real, not something he imagined.

However, it would be a different story if he were to withdraw those thoughts.

This realm vanishes in the blink of an eye; all beings within it who have not cultivated to the Mythical Great Luo realm will disappear, turning into nothingness.

“Di Jun is different from Tai Yi. He has not been resurrected and remains in a state of death.”

The question that had troubled Ao Bing for many years was answered at this moment.

Why hasn't Di Jun shown up yet? It's not that he's hiding in the shadows, plotting some grand scheme, but rather that he hasn't actually been resurrected as everyone previously suspected.

He has not been resurrected; he remains in a state of decline.

As for why he did not revive, there are two main reasons. One is due to Dijiang, and the other is due to Houtu Niangniang.

Dijiang clearly hated Dijun so much that he was willing to give up the chance to be resurrected in order to be buried with Dijun.

Therefore, after Dijiang died, his essence became tightly intertwined with Dijun's essence, doing everything in its power to prevent him from being resurrected.

Basically, it can be said that as long as Dijiang is not resurrected, the probability of Dijun being resurrected is extremely low, and it is very difficult for him to be resurrected.

The reason it's described as extremely unlikely, rather than absolutely impossible, is because Di Jun is, after all, the Heavenly Emperor, the nominal master of the primordial world. Therefore, in terms of trump cards, Di Jun's trump cards are definitely far superior to Di Jiang's.

Even if Dijiang tries his best to hinder Dijun, he can most likely only weaken him, but cannot completely prevent him from being resurrected.

The real reason why Di Jun could not be resurrected was that after Di Jiang, Hou Tu Niangniang added another trick.

Di Jun and Tai Yi are different. Tai Yi has the Chaos Bell, a supreme treasure from the creation of the world, protecting him. If he is determined to hide, even a saint cannot find his whereabouts.

Even after the Lich War, it's still uncertain whether Taiyi actually perished.

At that time, the nine Ancestral Witches besieged Taiyi, forcing him to self-destruct, directly killing seven of the Ancestral Witches.

For cultivators below the Taiyi Golden Immortal level, self-destruction would certainly mean certain death.

However, for Taiyi Golden Immortals, especially Hunyuan Daluo Golden Immortals, self-destruction would at most result in the loss of 99% of their cultivation, and would not endanger their lives at all.

Therefore, although the gods were somewhat shocked by Taiyi's appearance, they quickly accepted it. They had long anticipated that Taiyi might not have died during the Lich War, but had faked his death to escape.

At the moment of self-destruction, Taiyi only needs to send his true spirit into the Chaos Bell, and then let the Chaos Bell carry him away through the chaos. Even if a sage were present, they wouldn't notice anything amiss.

Therefore, Taiyi's so-called resurrection may have meant that he was not dead at all, but was hiding in the shadows to heal his wounds and cultivate silently until the changes in the prehistoric world forced him to reveal himself.

But Taiyi was able to do this because he was protected by the Chaos Bell.

In contrast, his elder brother, Di Jun, although he was the Heavenly Emperor of the Primordial World, had no innate treasures to protect him. Even his own innate spiritual treasure, the Hetu Luoshu, was stolen by Kunpeng.

Given Di Jun's situation at the time, it would have been difficult for him to replicate Tai Yi's actions. Therefore, he was definitely dead.

Given Di Jun's cunning, he must have foreseen his inevitable death. Therefore, he must have made various arrangements for his afterlife to ensure his resurrection in the shortest possible time.

Even when it came to his own demise, Di Jun used his supernatural powers to make it impossible for anyone to track him down.

But alas, man proposes, God disposes. Di Jun's demise could be concealed from the Sage, but not from the Goddess Houtu.

There was nothing she could do; after all, Di Jun died alongside Di Jiang. If Hou Tu couldn't find Di Jun's final resting place, how could she not find her elder brother Di Jiang's?

If we find the place where Dijiang fell, wouldn't that be the same as finding the place where Dijun fell?
Once we find the place where Di Jun fell, the rest is simple. It doesn't matter how many arrangements Di Jun made before his death, or how deeply he hid them.

Houtu Niangniang only needs to use the Six Paths Reincarnation Disc to lock onto Dijun's origin, and then she can follow the connection between his origin and these arrangements, find them one by one, and destroy them all.

The Six Paths of Reincarnation Disk is a supreme treasure of chaos. Using it to deal with Di Jun, a Grand Luo Golden Immortal, is nothing short of a dimensional reduction attack. No matter how deep your schemes are, they will be found without exception.

Therefore, with the intervention of the Goddess Houtu, Dijun was completely finished. The contingency plans he had made before his death were destroyed by the Goddess Houtu before they could be put into use, thus making his dream of resurrection a complete success.

Even with Taiyi and Xihe's assistance and constant efforts to revive him, it was all in vain. Houtu could not only weaken Dijun but also strengthen Dijiang.

After destroying all the backup plans left by Di Jun before his death, she only needs to strengthen Di Jiang's entanglement with Di Jun's essence to completely cut off his path to resurrection.

Therefore, even though countless years have passed and the world has changed, there is still no sign of Di Jun and Di Jiang, these two sworn enemies, who are also among the earliest Hunyuan Daluo Golden Immortals in the prehistoric world, being resurrected.

They fought each other relentlessly in life and refused to let each other go even in death, preferring to die together rather than live together.

Of course, this was Dijiang's opinion. He felt that Dijun was too much of a threat, especially in terms of intelligence, which was even superior to his own.

If Di Jun were allowed to continue growing, he might actually surpass him, allowing the demon race to dominate the witch race. Considering this, Di Jiang's idea of ​​sacrificing himself to completely block Di Jun's path to resurrection becomes understandable.

His one-for-one exchange with Di Jun was a pure profit for the Wu Clan. Since it was a pure profit, why not do it?

As the patriarch of the Wu tribe, it's understandable that Dijiang would think this way. He perfectly fulfilled his duties and was responsible for the interests of the Wu tribe, even at the cost of his own life.

He might think that way, but his sister, the Goddess Houtu, did not. She felt deeply guilty, believing the defeat of the Wu tribe was entirely her responsibility.

If she hadn't transformed into a reincarnation, causing the twelve ancestors of the Witch Clan to be incomplete and unable to unleash the full power of the Twelve Capital Heavenly Gods and Demons Formation, how could the Witch Clan have lost given the strength of the Demon Clan at that time?
The defeat of the Wu tribe was entirely her fault. The deaths of her nine brothers, leaving only Gonggong and Xuanming, were also her fault.

She is the greatest sinner of the witch clan!

Houtu felt guilty and was unwilling to forgive herself. She wanted to make amends and take revenge on the demon race.

Therefore, she decided to resurrect the fallen Ancestral Witch and prevent Di Jun from being resurrected, thus jeopardizing the rise of the demon race.

These are two separate matters. The first, the resurrection of the Ancestral Witches, has not gone smoothly. Countless years have passed, and there is still no sign of the fallen Ancestral Witches being resurrected; not a single one has.

However, the latter's plan to prevent Di Jun's resurrection is progressing smoothly. Taiyi has even shown up, but Di Jun remains completely silent, truly dead beyond any doubt.

Even so, Houtu was still not satisfied. For her, resurrecting the fallen Ancestral Witches was the most important thing; preventing Dijun's resurrection was only secondary.

The thing she valued most wasn't progressing smoothly, so how could she be satisfied? But no matter how dissatisfied she was, she couldn't change the outcome.

In particular, she was faced with an extremely contradictory problem.

Once Dijiang is resurrected, without the suppression of his origin, Dijun will inevitably be resurrected as well. However, without resurrecting Dijun, Dijiang cannot be resurrected.

The matter suddenly stalled, and Houtu Niangniang was in a dilemma. In her opinion, she would rather risk resurrecting Dijun than not resurrect her elder brother Dijiang.

Unfortunately, her idea clashed with Dijiang's final obsession, to the point that his very essence was unwilling to cooperate.

For Dijiang, preventing Dijun's resurrection was the most important thing, and he was willing to die for it.

Therefore, he strongly disagreed with his sister's idea of ​​risking the resurrection of Di Jun in order to revive him, and was unwilling to cooperate at all.

Without the cooperation of Dijiang's original essence, the difficulty of reviving him increased many times over, driving Houtu Niangniang crazy.

Therefore, she had to think of another way to revive her elder brother, Di Jiang, without reviving Di Jun.

The idea sounds simple, but it's very difficult to make it happen.

Because their fundamental natures have been intertwined for so long, they are inseparable, and affecting either one will affect the other.

This was also what Dijiang hoped for before he died. He probably guessed that even if he tried his best, he might not be able to stop Dijun from being resurrected.

Therefore, he simply connected his own origin with that of Di Jun. In this way, if Di Jun truly showed signs of resurrection in the future, he would inevitably be resurrected along with him.

In that case, things would be simple: he could just drag Di Jun down with him and have him die again.

Dijiang is quite adept at harming others without benefiting himself.

However, what Dijiang did not expect was that the method he used to make things difficult for Dijun not only stumped Taiyi and Xihe, but also stumped his sister Houtu, who wanted to revive him.

With what he's doing, it'll be really difficult for Houtu Niangniang to resurrect him.

……

There's a saying that goes, "Where there's a will, there's a way."

Just when Houtu Niangniang had tried countless methods but could not revive Dijiang without affecting Dijun, and was on the verge of despair, the changes in the prehistoric world actually gave her an idea.

Even if the deception becomes real, it weakens Di Jun's essence. Once his essence is exhausted, resurrecting Di Jiang will naturally be unaffected.

In addition, consuming Di Jun's essence can also weaken him, or even prevent him from ever being resurrected.

Houtu Niangniang's methods were actually quite vicious.

It is through the Six Paths of Reincarnation that all the characters imagined by Di Jun are brought to life, allowing them to travel and cultivate in the primordial world.

However, this would not actually weaken Di Jun; on the contrary, it would enhance his strength and thus accelerate his resurrection.

Since these beings were created by him, they were destined to be subject to his control. Their life or death was entirely up to Di Jun.

Even the cultivation they painstakingly achieved belonged to Di Jun. If Di Jun so desired, he could reclaim it and integrate it into his own body in an instant.

These people are essentially incarnations of Di Jun. They may appear to be different individuals, but in reality, they are all part of Di Jun, embodiments of his thoughts.

When not needed, it can exist independently. Once needed, it can be immediately reclaimed and transformed into a force to strengthen itself.

When should they be taken back? Naturally, when Di Jun needs to be resurrected.

Therefore, these beings, which were manifested by Houtu Niangniang through the Six Paths of Reincarnation, and which were imagined by Dijun, will not weaken Dijun for the time being; on the contrary, they will enhance his strength.

Houtu Niangniang knew this, but she still did it. The key is that they cannot weaken Dijun now, but it will be different after they cultivate to become mythical Daluo.

They will not only weaken Di Jun, but also become Di Jun's greatest enemy, the group that most wants him dead and never to be resurrected, and will fight against him for their entire lives.

Why is this happening?
Because the Mythical Great Luo realm is so special, once one reaches this realm, one can initially achieve the transformation of the false into the real, turning illusory and non-existent things into real things.

This is extremely important to these beings, because they are manifestations of Di Jun's mind, not real beings, but illusions.

Only by cultivating to the level of a Mythical Great Luo can they transform the illusory into the real, becoming completely independent and truly existing beings. (End of Chapter)