Honghuang: Three Lights and Stars

Chapter 11 011 Taiyi Golden Immortal
As for those monks who don’t have this kind of cheat, they learned very well in elementary school, but they don’t have any middle school textbooks at all. So, their hope of learning middle school knowledge is very slim.

Maybe some geniuses can figure it out by spending more time to study it, but there is no hope for most people.

So in a sense, Hongjun's Three Corpses Proof of Truth method has indeed benefited the entire prehistoric world. Otherwise, eighty percent, or even ninety percent of people would be stuck in the realm of Daluo Jinxian.

As for achieving the Dao of Hun Yuan, it would be good if you could achieve even one percent.

And this one percent also includes the reincarnated Chaos Demon Gods. After all, they are originally Hunyuan Daluo Jinxian, so there is no problem at all for them to prove their truth with the laws.

But then again.

Hongjun is the reincarnation of the Chaos Demon God and possesses the largest fragment of the Jade Butterfly of Creation. It should not be difficult for him to achieve the status of Hunyuan Daluo Jinxian.

Why did he choose to become a Heavenly Saint?

And in the end he chose to merge himself with the Tao and become a puppet of the Heavenly Dao. This is unreasonable.

It seems that there is only one possibility.

He was frightened by Pangu's enlightenment.

Even someone as powerful as Pangu failed to prove his Wuji Dao, let alone him. So he wanted to use Pangu's legacy, that is, Honghuang, to prove his Wuji Dao.

If you think about it from this point of view, many things make sense.

Gonggong knocked down Mount Buzhou, suppressed the earth and humanity, and even the saints later broke the prehistoric world, all in order to weaken the origin of the prehistoric world.

The great heavenly way of the ancient times will naturally become weaker as the great world of the ancient times is weakened.

Only in this way can Hongjun gain the upper hand in the process of merging with the Dao, and finally merge the Dao with the body, rather than merging the body with the Dao. Once achieved, he will use the power of the supreme world to impact Wuji.

No, the constantly weakened primitive world cannot have the standards of a supreme world. At most, it is a vast world.

As for whether it was successful in the end, it is unknown.

Although these are just Wei Guang's guesses, the possibility is still quite high, otherwise many things don't make sense. He can obviously become a Hunyuan Daluo Jinxian, but he chose to become a puppet of the Heavenly Dao.

Wei Guang would never believe that he had no bigger plans.

In this way, the so-called "major trends cannot be changed, but minor things can be reversed" makes sense.

The Lich's withdrawal to make way for the human race is a major trend, while Gonggong's crashing into Mount Buzhou is a minor trend.

Hou Tu's reincarnation is a major trend, but blocking her in the reincarnation is a minor trend.

Among the Three Sovereigns and Five Emperors, the revival of humanity is a major trend, but dividing destiny and feeding humanity a sleeping pill is a minor trend.

The Heavenly Court is short of people, so overcoming tribulations and becoming gods is a major trend. Bestowing the Immortal Execution Sword Formation to let the saints fight to the death, which eventually led to the destruction of the prehistoric world, is also a minor trend.

Wei Guang smiled and stopped thinking about it. After all, it was all just his guess.

He did not rush to refine the fragments of the Jade Disc of Creation, but put them away and slowly walked to the remains of the Demon God. The Chaos Demon God's body, this is a good thing.

Extracting the origin can promote the evolution of the heels and feet, and bones are also excellent materials for refining weapons.

The Dao rhyme completely dissipated. No wonder it was not discovered by Tiandao or Hongjun. No one knows which demon god this is. Only when the origin is extracted can we know.

Unfortunately, if the Dao Yun had not collapsed, it might have been possible to refine a top-level innate spiritual treasure.

But it's not a big problem.

Considering the strength of the Chaos Demon God's bones, if it were refined into an acquired treasure that could be used as an instrument, its strength would definitely not be inferior to any top-grade innate spiritual treasure.

It can even be compared with innate treasures, such as the Hongmeng Measuring Ruler and the Exquisite Pagoda of Heaven and Earth.

It seems that I have to ask Master Yuanshi for a copy of the Yuqing lineage's weapon refining inheritance after I go back, otherwise, once the family splits up, it will be gone. After putting away the remains of the demon god, Wei Guang walked around the island.

With this comparison, we can see how good Sanguang Island is. On such a large island, there is not a single innate spiritual root, only some acquired spiritual roots.

Since it was not his own dojo, Wei Guang naturally showed no mercy and collected all that he could, and finally came to the island monument.

The island monument cannot be compared with the one on Sanguang Island. It is only ten feet high and is not an innate spiritual treasure, but just an acquired spiritual treasure monument.

After a simple refining, Wei Guang did not stay on the island and left directly.

Although he gained a great opportunity during this trip, Wei Guang did not forget the purpose of his trip, so he did not rush back, but continued to go towards Penglai.

Three years later, Wei Guang arrived near Penglai. After searching for almost ten years, he still had no results.

Wei Guang knew that some things could not be forced, so he had no choice but to return. After returning to Sanguang Island, Wei Guang immediately took out the fragments of the Jade Disc of Creation and began to refine them.

After only the initial refining, Wei Guang had already entered the door to the three great ways recorded in it and realized a bit of the true meaning of the laws.

The three laws recorded in the fragments of the Jade Disc of Creation are the complete law of the Great Way of Stars, the incomplete law of the Way of Sword, and the law of the Way of Weapons.

It just so happens that they can all become Wei Guang’s assistants.

Tongtian was good at swordsmanship, but no one could inherit his skills. Instead, his skills in formations were mastered by many disciples, and during the Conferred God Ceremony, they made the Chan sect cry for their parents.

As for the laws of weaponry, they were just right to help Wei Guang transform the remaining body of the demon god.

After the initial refining and understanding of the true meaning of the Star Dao Law, Wei Guang paused. He could start to break through the Taiyi realm, which would be more conducive to enlightenment.

After putting away the fragments of the Jade Disc of Creation, Wei Guang took out the Three Lights Star Fruit and started his retreat.

……

Three hundred years later.

Accompanied by a burst of terrifying energy sweeping across the entire Sanguang Island, the five energies in Wei Guang's chest converged into one, and three flowers appeared above his head. He had already stepped into the realm of Taiyi Golden Immortal.

Taiyi Jinxian: He enters the Tao through the laws, can comprehend the composition of the ancient world, understand the power of the laws of the Tao, strengthen himself with the Tao, and become immortal.

Having reached this level, and with a strong backer, Wei Guang finally has the capital to travel the wilderness.

It took Wei Guang several more decades to consolidate his state of mind before he ended his retreat.

It was time to go back to Kunlun. After all, he didn't know when Laozi would go to the human race. As a disciple, how could he not be by his master's side at such a critical moment of enlightenment?

Before leaving, Wei Guang collected many Three Lights stones on the island that contained a trace of the Three Lights' origin, which could be used as materials for refining equipment.

Afterwards, he opened the island protection formation and Wei Guang flashed out. After closing the formation, his figure turned into starlight and fled straight towards Kunlun Mountain.

It must be said that the Taiyi Realm is different.

Putting aside other things, the speed alone is not comparable to that of the Golden Immortal Realm. Now Wei Guang can perform the Three Lights Escape Technique and travel 100,000 miles in one thought.

Even if we ignore the time spent on healing, it took him almost ten years to get here, but now he has returned to Kunlun Mountain in less than a year.

"Disciple pays homage to Master."

“In just a few hundred years, you can break into the Taiyi realm from the middle stage of the Golden Immortal. Not bad.” Looking at Wei Guang who had already entered the Taiyi realm, Tongtian nodded with satisfaction.

Wei Guang said modestly: "It's all thanks to Master's good teaching."

“Hahaha…” Tongtian laughed happily, and then said: “Since you have entered Taiyi, I can safely pass on my sword and formation skills to you.”

(End of this chapter)