Chapter 57 [Harvest and Summary]

Villas on the banks of the Cairo River.

Yang An was using a piece of dead wood cane that he had obtained from a private collector and that seemed to have magical powers, trying to transform the porcelain cup in front of him into a sword.

The porcelain cup vibrated on the table, and the change was a little slow.

This is also related to the fact that Yang An’s attention was not fully focused on casting the spell.

He was thinking about something that was beyond his plan but was expected—the arrival of what seemed to be the will of God.

Yang An deliberately did not contact Errol.

After Errol withstood the test of the gods, his identity quietly changed from a chess piece.

Yang An needs to treat this with caution.

Because Errol evolved three abilities at once, only [Bestowal] and [Holy Flame] are available to Yang An, while [Body of Divine Favor] is in an exclusive state.

This is enough to explain.

Errol has been marked by the mark of the descending god.

I can't say I'm disappointed about this.

Yang An was more wary of the gods’ attitude towards him!

To ensure your own safety.

Even though he was sure that he still had full control over Errol, Yang An did not contact him immediately to avoid being discovered.

This time, he was taking advantage of Errol's devout belief in God and profiting from it.

Even if Errol's [parasitic] state is still there.

But Yang An felt that he should be more cautious.

The current harvest alone far exceeds what has been gained in other worlds.

The three evolved abilities plus the activation make it four in total, which makes a lot of money.

As for the man suspected to be the will of the god Ra, whether he had discovered Yang An and what his attitude towards him was, Yang An thought about it and found two possibilities.

The first one is that the gods did not notice him.

Even the main god can cause trouble in this world. Over the past few hundred years, the gods do not seem to have performed any miracles. This is enough to prove that the gods of this world cannot directly interfere with the world.

Perhaps Yang An's awakened talent of [Hide] can deceive the will of the gods?
If this is true, it means that his [Talent] is higher than that of the gods in a separate world. Yang An feels that he can take bigger steps.

Perhaps it can be gradually confirmed in the future that Yang An has quietly put this suicidal plan on his agenda.

The second guess is that the gods don’t care.

He doesn't care about Yang An's existence.

God may pay attention to a fanatical believer of him, but he will not pay attention to the process at all, he only cares about the result.

Just like people will not take the initiative to lower their heads to see if there are ants under their feet, let alone pay attention to what the ants are thinking.

The crumbs left by people when they eat bread are like pie in the sky to the ants, and they will be frightened and scared.

But will people care?

No, just ignore it.

What's more, even if the gods knew about Yang An's existence, Yang An was just helping Him rebuild His faith, so the gods would care even less about him.

Yang An felt that this possibility was more likely. At least he had gained benefits without suffering any harm.

But to figure out which possibility it is, we have to take it one step at a time and do more experiments.

Also.

If we can get in touch with the gods through Errol as a medium, I'm sure we'll gain more.

The next step is to get the two scriptures, squeeze Zheng Zha and the others dry, and see if there can be a few more surprises.

The second step is to resurrect Imhotep and then take control of the team battle between the Central Continent team and the Indian Continent team.

Well, this feeling of controlling both parties at the same time is really cool.

By the time Yang An finalized his next plan, the porcelain cup had finally turned into an iron sword with pits all over it.

This piece of dead wood is of some use.

It can probably increase the casting speed by half to ten percent, but that's just a small consolation.

It was not as good as the carefully crafted wands in the Harry Potter world. "So ugly..." Yang An stretched out his hand speechlessly, and the rough iron sword flew into his palm.

Yang An tried to chop the table in front of him.

"!"

The iron sword bounced back violently, leaving only a small white mark on the table. There was a gap on the sword body, and after it recovered, it should be damaged.

But the good news is that the cup has indeed changed from porcelain to iron.

In the future, in a world where magic can be used, the problem of money is almost solved.

pity.

Yang An shook his head. It was basically impossible to fight with his current level of magic control.

The iron sword deforms too slowly and is not sharp enough.

It was far from the sword he had imagined that could cut through iron like mud.

This has nothing to do with the amount of magic power, what matters is the quality of the spell. If Dumbledore or Professor McGonagall comes, this sword will become a real sword, able to cut through iron like mud, and it is extremely gorgeous!
It might even be able to split into two or ten swords - making a cameo appearance as the Shushan Sword Immortal.

Learning magic is really not easy.

Idealism is idealism. Asking an adult to believe in idealism is a fallacy in itself.

But magic, that's it!

Only by believing that you can do it can you make better use of magic.

This belief is not a fantasy, but a real feeling that I can turn the porcelain cup into a sharp sword.

This kind of thinking is usually referred to as neurosis in the normal world.

You are not a middle school student anymore. Only a madman would firmly believe that he can use magic.

Doesn't that mean that if there is a madman who also has a magical talent, it is equivalent to the "innate great wizard holy body!"

Yang An's mind was blown when he thought about this.

Wow, maybe we can find a madman to try it.

"boom!"

A ball of white flame emerged from Yang An’s hand——【Holy Flame】.

This thing can eliminate the sins in your body, but how to eliminate them still needs to be figured out.

Can it work on ordinary substances?
Can it be used to cause damage to evil spirits or dark creatures?

The iron sword melted quickly under the burning of the white flame. It seemed to have no temperature, but it was extremely hot.

After the experiment, Yang An discovered that [Holy Flame] can appear within a 50-meter radius around the body without targeting any living creature.

But it cannot penetrate the wall, and it appears underground or behind a wall, requiring visual release.

In terms of power - whether it is an iron sword, trees, steel, etc., it is effortless to burn them.

Just as a means of attack, it is satisfying and can have the effect of surprising the opponent.

not bad.

Magic cannot be used in every world, but the power gained through [Evolution] can be used in every world.

Afterwards, Yang An tried [Bestow] again. This ability was also quite good and should be related to the gods.

It can be considered as bypassing the limit on the number of times of [Parasite], and can grant power to others, temporarily solving Yang An’s urgent problem of limited number of times, but it still fails to solve the key problem fundamentally.

For example, whether it is possible to [grant] others the talent of [evolution], is this considered Yang An's ability?

If the other party evolves abilities, can they be taken back?

The most regrettable thing is that [Bestow] cannot grant abilities to inanimate objects.

"Forget it. Human greed is like a snake swallowing an elephant. Let's just make the most of the current harvest first."

Yang An used very little magic power when performing Transfiguration, and soon the molten iron turned into a pile of powder, and the heat disappeared.

It's like it never existed. It's not scientific at all, but it's magical.

“Restored to new!”

Yang An picked up the dead wood again and began to practice the magic that little Hermione had mastered before she went to Hogwarts.

I want to try to restore a pile of powder to the shape of a porcelain cup
(End of this chapter)

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