Honghuang: The Golden Crow Emperor, starts by robbing the Three Pure Ones

Chapter 132 Three Sovereigns and Five Emperors
By the way, Shennong also had a daughter, Jingwei, the one who filled up the sea.

According to the original trajectory of the prehistoric world, he would have been drowned by the waves stirred up by the dragon clan.

Ling Xiao went to see Zhen Yuanzi and asked Shennong to take good care of his daughter when she had one.

Upon hearing that his friend's daughter was in danger of death, Zhen Yuanzi became very nervous.

The friendship between the two is definitely the best in the history of the world.

After explaining all this, Ling Xiao returned to the Penglai Fairy Mountain and went into seclusion with Donghuang Taiyi.

Two thousand years after the Shennong era, Shennong's merits were fulfilled, and Zhenyuanzi returned Hongyun's memory to Shennong. Hongyun is both the human Shennong and the descendant of Pangu.

As the human race entered the agricultural age, it developed rapidly and its territory became larger and larger because more land was needed for cultivation.

The territory was too large to be managed, so it was divided into tribes. Human footprints have spread all over the ancient east.

Shennong abdicated, the Ziwei star god was reincarnated as Xuanyuan, and the human race entered the Xuanyuan era.

Xuanyuan led the human race to continue development, and Queen Mother of the West was Xuanyuan's teacher.

The human race developed into the primitive south.

The fortune of the human race is tremendous, and the fortune of the prehistoric south has greatly increased, but it also occupies a lot of resources.

Many creatures were unwilling to accept this, and led by the once powerful Huaimu Immortal from the Immortal Court, they drove away the human race.

Xuanyuan led the human race to start wars and expand their territory.

Ling Xiao used the humanity's most precious treasure, the Kongtong Seal, to gather the humanity's destiny and asked the Yaoguang Star God to refine the Xuanyuan Sword.

With the infusion of a large amount of human luck, the quality of the Xuanyuan Sword has reached the level of a top-grade spiritual treasure.

The Xuanyuan Sword has a spirit, the spirit of the human race. It does not need to be refined. As long as the Xuanyuan Sword recognizes it, it can be used. Only the Human Emperor can make the Xuanyuan Sword recognize its master.

Holding the Xuanyuan Sword, Xuanyuan led the human race to conquer the southern wilderness, building cities and passes.

As the teachers of the human race, the Sanxiao created many formations to enhance the combat capability of the human race.

Ling Xiao found it very interesting that the original mortal enemy of Emperor Xuanyuan was Chi You, but now it has become Huaimuxian.

After the eras of Suiren and Shennong, many geniuses appeared in the human race and became immortals. They followed Xuanyuan to fight, and it was easier for them to break through their cultivation in battle.

The strength of the human race is constantly growing, and many Golden Immortals and Taiyi Golden Immortals are gradually appearing.

After fighting for more than two thousand years, Xuanyuan awakened the memory of the Ziwei Star God, drew on the power of the Ziwei Emperor Star, and killed the Huaimu Immortal.

No one dared to stop the human race anymore.

As for the people from the four religions, they knew that the rise of the human race to become the protagonist of the prehistoric world was the trend of heaven, so they naturally would not come out to stop it.

After Huaimuxian's death, no one dared to stop the expansion of the human race, and Xuanyuan led the human race to conquer the southern part of the wilderness.

Having accomplished his mission, Xuanyuan abdicated and humanity entered the era of the Five Emperors.

Because there is too much territory and the population is sparse, the Five Emperors chose to recuperate and lead the human race to steady development.

The main tasks were to build cities, reclaim fertile land, and reproduce and thrive.

By the time of Dayu, Mount Buzhou collapsed, and the mess left by the backflow of the Milky Way exploded.

At that time, the water from the Milky Way poured into the vast land, forming countless inland seas and lakes.

Over nearly ten thousand years, mountains and rivers shifted, lake and sea water burst their banks and flowed out, causing continuous floods.

Dayu led the human race to control floods, built the Dinghai Shenzhen to measure the water level, and built the Dayu Nine Cauldrons to suppress the earth veins. The Dayu Nine Cauldrons were cast by the human race themselves. Ling Xiao went to see it and found that the Dayu Nine Cauldrons could actually grow and evolve as the human race's luck improved. It was very magical and unique in the prehistoric world.

After all, the human race is the protagonist of the ancient world, so whatever miraculous things they do seem reasonable.

The place where Dayu's Nine Cauldrons suppressed was the future Kyushu land of the human race.

Dinghai Shenzhen, the Ruyi Jingu Bang that belonged to Sun Wukong in Journey to the West, and the tool that Dayu used to measure water levels, are just acquired middle-grade spiritual treasures.

It was praised by the gods as the most powerful magic weapon, which fooled the monkey badly.

After the period of the Three Sovereigns and Five Emperors, Ling Xiao finally breathed a sigh of relief. The most important period for the development of the human race had passed. If Hongjun wanted to plot against the human race again, he could only rely on the Conferred God Tribulation.

After the development of the Three Sovereigns and Five Emperors, the human race has become quite powerful, and its luck has reached the extreme. Except for the saints, the luck of all other creatures combined is not as good as that of the human race.

Ling Xiao has been staring at it. When the luck of the human race turns into spirit and the lucky black bird appears, that will be the time when the human book will be born.

I don't know whether Hongjun has completed the integration with the Dao now, but as long as he gets the Book of Humanity, the human race can be deified, and humanity can be revived. This will thwart Hongjun's plan and prevent the human race from becoming slaves of the Heavenly Dao.

This is of vital importance to the human race. If this is accomplished, the future development of the primitive world and the development of the human race will be changed.

The human race will no longer become weaker and weaker, and it will become increasingly difficult to become immortal. Gradually, even immortals will not be able to do so. All of them will be mortals, with a lifespan of only a hundred years.

If this plan succeeds, the human race will become stronger and stronger, becoming the real protagonists of the prehistoric world, or even the overlords of the prehistoric world, just like the overlords of the prehistoric world in the past, with a large number of quasi-saints and Daluo Jinxian.

The strength of the human race is now not weak. Previously, Ling Xiao brought all those human race members with stronger aptitude for cultivation to the Hongyun Palace in Hongyun for closed-door cultivation. Now, there are already eighty-one Daluo Golden Immortals.

The Three Sovereigns were destined to become saints, while the Five Emperors never cultivated to become immortals and were mortals. However, after their death, their souls did not enter reincarnation, but instead merged into the destiny of the human race.

It is possible that the Black Bird of Fortune was transformed from the Five Emperors.

Ling Xiao has thought of the twelve saints of humanity. The Three Emperors, Chang Xi, Xihe, the Three Sky, and Zhen Yuanzi will take up nine of them, and the remaining three saint positions will be left to the descendants of the human race.

The human race is developing smoothly, but the five religions have begun to have constant friction.

Except for the demon sect founded by Nuwa, disciples of the other four sects often fought each other in order to compete for cultivation resources.

The first and second generation disciples began to recruit disciples. Each of them had little ability, but they were very arrogant and imitated the Taoist Ancestor and the Six Saints in recruiting mounts.

As for mounts, we will definitely collect monsters as mounts. It is impossible to use flowers, plants and trees as mounts.

The disciples of the four sects went to the demon tribe and acted tyrannically. They not only took away the demon tribe's cultivation resources, but also enslaved the demon tribe as mounts.

This angered the demon clan. If it weren't for Nuwa restraining them, and if it weren't for the fear that the calamity would become increasingly serious due to killing, the demon clan would have started a killing spree long ago.

The ten great monsters of the monster race are all powerful mid-stage quasi-saints. Three of them died in the war between the wizard and the lich. Bai Ze and Ji Meng left, but there are still five great monsters left.

There are also many demon generals in the early stage of quasi-saints and demon generals in the stage of golden immortals, so the demon clan is still very powerful.

The disciples of the four religions went to bully the demon clan simply because they relied on the support of the saints and took advantage of the power of their masters.

If there were no saints to back them up, the demon clan would have easily destroyed the most powerful Jie Religion if they went all out.

As a neighbor, Ling Xiao is very clear about the situation in Jiejiao. The only people in Jiejiao who have broken through to the level of quasi-saint are the Seven Immortals, the Five Spirit Mothers, Duobao and Zhao Gongming.

They are all in the early stage of quasi-saints and are not strong enough to defeat the demon clan.

Ling Xiao didn’t pay much attention to the other three religions, but Guangchengzi, Xuandu, Dizang and Maitreya must have broken through to the quasi-saint level.

Xuan Du has always been the strongest among the four religions, and it is very likely that he has broken through to the middle stage of Quasi-Saint.

(End of this chapter)