Honghuang: The Golden Crow Emperor, starts by robbing the Three Pure Ones

Chapter 224: New World Pattern
The primitive land was divided into four parts, which were named by humans: Southern Continent, Eastern Continent, Northern Continent, and Western Continent.

The demons occupied Uttarakuru. At that time, a large number of demons offered sacrifices in Uttarakuru. The evil spirits were rampant, causing miasma to grow everywhere in Uttarakuru. The environment was harsh and no one was willing to compete with the demons.

The primitive creatures prefer to live in the other three continents or overseas islands.

Among the four continents, only Nanshanbuzhou and Xiniuhezhou are connected at one corner.

The separation of Nanshanbuzhou and Dongsheng Shenzhou also led to the separation of the human race on the two continents.

The ancestral land of the human race is in Dongsheng Shenzhou, where Da Shang and Shenting are both located, and their supervision over Nanshanbuzhou is relatively weak.

The holy war was originally fought in Southern Continent, which caused serious damage to the land veins of Southern Continent. It suddenly became the most barren of the four continents, and the spiritual energy was much thinner than other places.

No living creature is willing to stay in Jambu Continent, except for the mortals of the human race, who have no way to leave and can only stay in Jambu Continent and develop quietly.

The demons occupied the Northern Continent, the Buddhists occupied the Western Continent, the humans occupied the Southern Continent and the Eastern Continent, and of course, all other races were also allowed to coexist.

However, as more and more islands appear in the four seas, many creatures prefer to go to overseas islands to practice meditation.

Five hundred years passed in a blink of an eye. Emperor Xin ordered the human race with followers to stay in Dongsheng Shenzhou to practice and establish the Immortal Divine Dynasty under the rule of the Divine Court, while the mortals without followers were concentrated in Nanshanbuzhou.

Separate management is fairer to mortals, will allow humanity's power to be more concentrated, and will make resource allocation more convenient.

Another four hundred years passed, and the pattern of the ancient world was determined.

The three Lingxiao brothers are still in seclusion, but their disciples can't hold it any longer. After a thousand years of island closure, Dapeng and others left Penglai Fairy Mountain and went traveling to see the newly emerged overseas islands.

Kong Xuan was a crazy cultivator. As soon as he came out of retreat, he went to the Immortal Volcano to meditate in seclusion and comprehend the laws of fire.

After the Battle of the Gods, Yang Jian, with the help of his human merits, broke through to the Golden Immortal realm. After a thousand years of seclusion, he is now in the middle stage of the Golden Immortal realm.

As soon as he came out of seclusion, he took Yang Chan to Pi Tao Mountain.

This is undoubtedly a provocation to Haotian, but Haotian remembers Ling Xiao's words and no longer makes things difficult for Yang Jian's family. There is still a chance to win back Yang Jian, his nephew who is the God of War.

Without Haotian's obstruction, Yang Jian easily split Peach Mountain.

And just as Ling Xiao expected, Yao Ji felt guilty towards Haotian and was unwilling to leave Taoshan.

Yang Jian took out the Life Fruit and a bunch of cultivation resources and gave them to Yao Ji, asking her to practice well, break through to the Golden Immortal, and get rid of the limitations of lifespan. There is still a long way to go, and only by staying alive can she make up for her debt to Haotian.

He also said that a son should pay off his mother's debt and he would make it up to Haotian.

Finally, Yao Ji was persuaded and was willing to practice hard.

After all, as a mother, how could she be willing to leave her children?

Yang Jian and Yang Chan breathed a sigh of relief and went to the Heavenly Palace. After all, they called Haotian "uncle". Haotian was very happy and wanted to keep them in the Heavenly Palace as officials, but they refused.

Yang Jian promised Haotian that he would obey orders and not disobey proclamations, and would help if the Heavenly Court needed help.

Eventually, the brother and sister set up their dojo near Taoshan to accompany Yao Ji.

However, Haotian still conferred official positions on the two of them in the Heavenly Court: Yang Jian was named Erlang Xiansheng Zhenjun and Yang Chan was named San Shengmu.

Just give them a name and let the two of them also get a taste of the luck of heaven. It is better to benefit our own people than to benefit outsiders.

As disciples of the Golden Crow, the two of them now have nominal positions as priests in the human race's divine court, and have benefited from the good fortune of both the human race and the heavenly court.

In the blink of an eye, another two thousand years passed. In the three thousand years, the once declining dragon, phoenix, unicorn, demon, and witch clans all recovered.

Emperor Xin was very good at handling things. He carved a dragon and a phoenix as the totems of the human race, dividing the human race's luck between the two races and winning over the two races at the same time. The human race can be said to be under the protection of Ling Xiao, and Ao Cang, the hope of the dragon race, and Kong Xuan and Dapeng, the hope of the phoenix race, are all disciples of Ling Xiao. It is inevitable that the two races and the human race will form a united front.

The Heavenly Palace and Buddhism were not to be outdone and tried to win over the demon and qilin tribes.

Many gods in heaven are unable to practice cultivation themselves, so they place their hopes on their disciples or mounts. They recruit a large number of demons as their disciples and mounts.

Buddhism has specially established eight groups of Qilin as its totem beast.

After three thousand years, the human race recovered and its numbers became abundant again.

Neither the Great Shang nor the Divine Court interferes with the development of mortals in the Southern Continent, as long as they do not betray the human race.

The human race still believes in the Human Emperor, the Holy Father, the Holy Mother and the Holy Teacher, and has built many temples to worship them.

In the Southern Continent, many countries were formed one after another. The emperor did not dare to call himself the emperor or the emperor. He called himself the king and a subject of the Shang Dynasty.

After three thousand years of cultivation, Buddhism gradually grew stronger and began to send people to Jambudvīpa to spread Buddhist teachings and guide people to believe in Buddhism in order to gain their faith.

However, every country and city in the Southern Continent was ruled by human gods and city gods, who drove out the Buddhists.

The Heavenly Court is also not honest. It has set up land and mountain gods in the human territory in an attempt to divide the human race's fortune.

The ancient world does not belong to the human race. The Heavenly Court wants to appoint land gods, mountain gods, and He Bo to govern the land and mountains. Emperor Xin cannot stop it, but he can let the human race resist.

It is impossible to build temples to worship the mountain gods, land gods, and river gods.

At the same time, he ordered the city gods of various places to supervise and kill without mercy anyone who dared to harm the human race, including the land gods, mountain gods, and river gods.

In short, it means letting these mountain gods, land gods and river gods work for the human race for free.

Of course, he couldn't obtain the luck of the human race, but it could be considered as governing the wilderness, and he could obtain genuine merits, so it wasn't nothing.

Moreover, it can monitor the human race openly, which will be beneficial to the Heavenly Court without any harm.

When Buddhism realized that it was impossible to preach to the human race, it found another way and induced the human race to develop towards Xiniu Hezhou.

In the West, human gods and city gods are no longer qualified to drive out Buddhists.

Buddhists go to humans every day to preach Buddhist teachings, but no one believes them.

The human race reproduces too quickly, but resources are constant and are only enough to support so many people. The only options are either internal strife to consume the population, or external expansion.

Emperor Xin had no choice but to allow the human race to expand towards Xiniu Hezhou as he did not want to see internal strife among the human race.

Three thousand years later, there were already many mortal kingdoms in Xiniu Hezhou, and monks could be seen everywhere in human cities preaching Buddhist teachings, but almost no one paid any attention.

Yang Tianyou, also known as Kinnara, was one of them, spreading Buddhist teachings in a country called Upala.

Kinnara succeeded, but broke the Buddhist precepts. After returning, he was reprimanded and severely punished by Tathagata. The purpose was actually to humiliate and suppress the original Western disciples.

Today's Buddhism is divided into two sects, one is the original four teachings led by Tathagata and Dipankara, and the other is the original Western teachings led by Maitreya.

The original Western religious disciples were suppressed for a long time.

Kinnara was unaware of all these twists and turns and was imprisoned in the back mountain, under which was the Demon Abyss. Kinnara felt that the so-called Buddha was hypocritical and falsely compassionate. Under the Demon Abyss, he slowly developed evil thoughts.

(End of this chapter)