Honghuang: The Golden Crow Emperor, starts by robbing the Three Pure Ones

Chapter 228 New Cultivation Method
Dapeng may play and make noise, but he has talent. He goes to the human race's divine court to fight with Fengze every day. Fengze is the incarnation of the Jiumei Divine Wind among the ten divine winds, and can control many winds between heaven and earth.

Dapeng had an epiphany during the battle, and his understanding of the law of wind was perfect, reaching the peak of quasi-sainthood. All he lacked was an opportunity to create his own unique understanding of the law of wind, then he could achieve sainthood.

The comprehension of the laws is divided into four stages: entry, minor success, major success, and perfection, which correspond to the early, middle, late, and peak stages of a quasi-saint.

After perfection, one needs to realize one’s own understanding of the law, which is equivalent to injecting the soul.

There are three thousand great ways, but they all lead to the same destination. Different people have different understandings of each law, and the same law is used differently in the hands of different people.

For example, as for the law of killing, Luohu’s understanding is very direct, which is to kill.

However, what Donghuang Taiyi realized was that killing is to protect life and to stop killing by killing.

Of course, you can also read from the book, but you also need to understand the true meaning of the law.

If you watch the battle of creation and see how those Chaos Demons apply the laws, it is not difficult to comprehend the true meaning of the laws.

The Jade Disc of Creation recorded the battle of creation in detail. When the three brothers were comprehending the Jade Disc of Creation, they watched it for thousands of years.

However, the scene was too grand, as if the Great Dao was restricting it, and they were unable to evolve it for their disciples to watch.

In addition, they can tell their disciples the true meaning of the law, but they do not want to interfere too much. They hope that their disciples can find their own way and what they realize is the most suitable for them.

Over a period of six thousand years, Kong Xuan has comprehended the principles of the Five Elements to perfection, and has now become a sub-sage.

Follow the laws to prove the truth. When one law is comprehended to perfection, one reaches the peak of quasi-sainthood. When two laws are comprehended to perfection, one enters the sub-saint realm.

Kong Xuan's use of the power of the Five Elements has reached the pinnacle, and it is only a matter of time before he realizes the true meaning of the Five Elements.

There are only two people in the sub-sage realm now, Kong Xuan and Queen Mother of the West. The Queen Mother of the West took the path of killing three corpses to prove her truth.

The practice of beheading the three corpses to attain enlightenment has many limitations, but it does have its unique features.

To kill the three corpses and attain enlightenment is to understand oneself, perfect oneself, kill the three corpses, and conform to the Way of Heaven.

The three corpses rely on the innate spiritual treasures. When the three corpses become one, the three innate spiritual treasures that rely on the three corpses are also integrated into themselves, thus improving their footing and achieving transcendence.

After entering the sub-sage realm, one becomes perfect, is endowed with holiness by Heaven, and can then comprehend the laws of Heaven.

I don’t know if it was Hongjun who did something to him. If he practices to kill the three corpses to prove his Dao, and does not get the holy marks granted by the earth or humanity, he can only comprehend the laws of the Heavenly Dao and eventually become a Heavenly Dao saint.

Obviously Hongjun had kept a trick up his sleeve and deliberately did not mention that the innate spiritual treasures that housed the three corpses needed to be of the same origin.

Hongjun does not want anyone else to become a saint except the Six Saints Destined by Heaven, but even if someone transcends the restrictions and unites the Three Corpses into one to become a sub-saint, he can only cultivate the laws of heaven and become a saint of heaven.

The more saints there are in the Heavenly Dao, the stronger the Heavenly Dao will be.

However, the amount of Hongmeng Purple Qi, the Holy Mark of Heavenly Dao, is limited. Heavenly Dao also needs a medium to control the Heavenly Dao Saints, and Hongmeng Purple Qi is the medium.

The laws of heaven are only comprehended by people, but are not bestowed by heaven, so they cannot be used as a medium.

In other words, Hongjun cannot control the Heavenly Dao Saint who has not become a saint using the Hongmeng Purple Qi.

Therefore, Hongjun essentially does not want the emergence of a saint of heaven who is beyond control, so he deliberately does not mention that killing the three corpses requires innate spiritual treasures of the same origin, blocking the path for everyone to become a saint.

This type of Heavenly Dao saint has cultivated their own holy marks. Without the protection of Heaven, once they die, they are truly dead and cannot be resurrected from the Heavenly Dao's origin.

This may be set by Pangu. Each Dao has twelve guardian gods. If all saints can be resurrected, it would be too unsolvable. Resurrection requires the consumption of three Daos' essences, and the three Daos must be drained. And this kind of saints are also like the six saints of heaven. They borrow the power of the prehistoric heaven and cannot leave the prehistoric world, otherwise their power will be weakened. They can be said to be the worst saints.

The great saints who have attained enlightenment through the laws are beyond all limitations. Those like the Six Sages Destined by Heaven who have been granted the Hongmeng Purple Qi by the Heaven can be resurrected after death.

The sage of the Heavenly Dao who has achieved success through self-cultivation has nothing.

These three holy marks that were created by oneself are very special and have been specially processed.

The cultivation methods of the saints of humanity and the saints of heaven are almost exactly the same, and they can definitely be resurrected from the origin of humanity after death.

The cultivation method of the authentic saints is very special. They rely on using the authentic laws to temper their bodies. It is unknown whether they can be resurrected after death or what their condition will be after resurrection.

The main thing is that the bodies of the Twelve Ancestral Witches were conceived from the essence and blood of Pangu, they are unique and cannot be copied.

Originally, he thought that he could control humanity like Hongjun. However, he was not a human, and humanity ignored him and chose the Three Emperors as its spokespersons.

Humanity is complete, and the Three Emperors can only mobilize the power of humanity but cannot control it.

For example, when it comes to bestowing the Stigmata on humanity, the Three Emperors have no right. Humanity has the final say, and the criterion for bestowing is fairness and justice, and the criterion for judging is the contribution to humanity and humanity.

Since becoming saints, Chang Xi, Xihe, Sanxiao and Zhen Yuanzi have gathered together to study new methods of quasi-saint cultivation.

One day, the six people finally succeeded.

Quasi-saints are already involved in the laws. If one wants to create a new method of cultivation for a quasi-saint, one needs to have a very deep understanding of the laws, which is simply not something that a saint can do.

Therefore, the six people did the opposite and imitated the method of beheading the three corpses to prove the truth and used the law to behead the corpses.

The six people comprehended the laws of good, evil and self in the human law, and refined three holy tablets specifically used to carry these three laws.

Once you have fully comprehended each law, you can kill a corpse and directly use the law to carry it.

Originally, if one comprehends a law to its fullest, one can reach the peak of Quasi-Sainthood, but after undergoing special changes, it can only be used to kill the Three Corpses.

The purpose of beheading the three corpses is to perfect oneself. The three corpses beheaded are carried by the laws, and then refined with innate spiritual energy in a special way, which is equivalent to refining the three corpses into innate spiritual treasures.

Finally, the three corpses merged into one, transcending the limit and entering the sub-sage realm, and then practicing the laws of humanity normally to become a saint.

Because the corpse is beheaded according to the laws of humanity, one can only practice the laws of humanity.

In this way, anyone who practices in this way will be forced to join the human race. Humanity represents the human race. Strengthening the human race will strengthen humanity.

Six people conducted an experiment on Bigan.

Emperor Xin can practice the Nine-Nine Human Emperor Scriptures and use his luck to achieve enlightenment.

Bigan is not the Human Emperor, cannot control the destiny of the human race, and cannot practice the Nine-Nine Human Emperor Sutra.

It is impossible for Bigan to go on the journey of killing the three corpses to prove his truth, as that would turn him into a monster that is half human and half celestial.

Therefore, when Bigan was forcibly promoted to the early stage of quasi-saint by the merits of humanity, he had never practiced and had no method of practice.

He has already received the holy marks of humanity, so it is not appropriate for him to use the law to prove his truth.

(End of this chapter)