Chapter 251 The Journey to the West Begins

The two sides fought for hundreds of rounds, and Nezha was defeated and retreated.

The giant spirit came forward and was defeated in thirty rounds.

With the strength of Sun Wukong alone, he defeated 100,000 heavenly soldiers and made them flee in panic. Li Jing's Linglong Pagoda was even accidentally knocked away.

Li Jing's face changed. He looked cautiously at his beloved son holding the flaming spear, then turned around and ran away.

"Where are you going, father?!"

Nezha, holding a flaming spear, showed his three heads and six arms, and rode on a wind-fire wheel, chasing wildly behind...

Even the monkey was grinning. This little lotus root kid was so weak just now, but now he has turned into a god of war!

Ling Xiao listened to the broadcast of Thousand-Li Eyes and Wind-Ears, and the corners of his mouth twitched. This was too much acting.

Nezha is at the peak of the Golden Immortal Realm, Ju Lingshen is at the middle stage of the Golden Immortal Realm, and Li Jing is at the early stage of the Golden Immortal Realm, and they all have good magic weapons.

Sun Wukong only used his broken golden cudgel and didn't use any powerful magical powers, but Li Jing was able to easily defeat Sun Wukong.

There are still a hundred thousand heavenly soldiers, they will definitely join forces to attack the formation.

Except for the fact that Nezha wanted to kill Li Jing, the rest were just a show of acting.

It’s too much, too much. You really treat Sun Wukong as a fool.

Just as all the gods and Buddhas wished, Sun Wukong coveted the position of the Jade Emperor. He arrogantly attacked the Heavenly Palace and made his way into the Lingxiao Palace. The gods were in chaos, and the Jade Emperor was the most outrageous, hiding under the table.

Yang Jian, who came to work in the Zhenjun Temple, happened to see this scene.

The Jade Emperor was afraid that Yang Jian would do something bad, so he hurriedly shouted to Yang Jian: "Go to Lingshan Mountain and invite the Buddha from the West."

This was what they had discussed, to make Sun Wukong feel that Lingshan was the most powerful and yearn for Lingshan, so that it would be easier to subdue Sun Wukong and make him sincerely escort the pilgrims on their journey to the West.

Yang Jian was so upset that he was speechless. He acted too much and had no shame at all.

Laojun was really embarrassed and ran away in fear.

Noticing that Yang Jian was staring at him, Laojun forced out an awkward smile.

Yang Jian shook his head speechlessly and went to Lingshan to find Tathagata.

Finally it worked. Tathagata happily went to the heaven and tricked Sun Wukong into turning over his palm.

Then, Sun Wukong used the technique of turning into a rainbow and almost ran away.

Tathagata almost vomited blood. He originally wanted to crush Sun Wukong with one move and establish an invincible image in Sun Wukong's mind.

Sun Wukong knew the plot and was unable to escape, so he used the Six Ding Divine Fire to burn Tathagata's fingers.

Tathagata couldn't bear the burning and pressed Sun Wukong under the Five Elements Mountain.

Worried that Sun Wukong would break through to the level of Daluo Jinxian, he condensed a Buddhist note and pasted it on the Five Elements Mountain, isolating the spiritual energy from heaven and earth and making it impossible for Sun Wukong to practice.

Then let Guanyin persuade Sun Wukong and make him understand how big a mistake he had made. He should have been cut into pieces, but it was Lingshan that saved Sun Wukong.

In short, it makes Sun Wukong feel guilty and grateful to Lingshan, and the powerful strength displayed by Tathagata makes Sun Wukong yearn for Lingshan.

At the same time, it helps to smooth out Sun Wukong's wildness, better enable him to travel west, cultivate his Buddhist heart, and better awaken Buddhism.

But they didn't know that the three-eyed monkey had already given Sun Wukong a space magic weapon - the Void Bracelet, which contained a bunch of golden elixirs, five-qi stones and other cultivation resources.

Sun Wukong hid in the Five Elements Mountain and continued to practice the Five Qi Incarnations, while pretending to be nice to Guanyin.

When Guanyin saw that Sun Wukong had wavered, she was very satisfied. Sun Wukong's problem was temporarily solved, and she invited Fuxi to go to the Heavenly Palace to discuss the arrangement of the eighty-one difficulties.

In the lower world, Jin Chanzi's second incarnation once again went to Lingshan to seek the true scriptures. When he arrived at the Liusha River, he was killed by General Juanlian, and his body was once again blown away by a strange wind.

Guanyin rushed over, sent Jin Chanzi's soul to the underworld, and then hurried back to heaven, very busy.

The demon clan's Fuxi, the Guiyi Sect's Xuandu, the Chan Sect's Nanji Xianweng, and the Jie Sect's Zhao Gongming were the representatives. According to the previous agreement, the demon clan and the three religions would each set twenty difficulties, and the Heavenly Court and Lingshan would be responsible for solving them.

The first difficulty is very important and is the responsibility of the demon clan. Just in case, Lingshan will send people to remedy the situation if something goes wrong.

As Sun Wukong was pressed under the Five Elements Mountain, peace returned to the world.

In Chang'an City, every time Jin Chanzi reincarnates and grows up, Ling Xiao will appear on time. Luohou deceives people into acting in various ways, questioning Buddhism, which makes Jin Chanzi's reincarnation as a Buddha waver.

Five hundred years later, Jin Chanzi finally completed his nine reincarnations, and Ling Xiao also used his nine reincarnations to refine the magic weapon Over-Shoulder Dragon, which cannot be said to be a magic weapon, but more like an acquired magical power.

Ling Xiao asked Hou Tu to take it to the underworld and integrate it into Jin Chanzi's soul when sending Jin Chanzi into reincarnation.

Jin Chanzi was once a saint, and his spirit was extremely powerful.

And this Over-Shoulder Dragon Divine Ability has no other function except to allow Jin Chanzi to attain the cultivation level of a late quasi-saint in a short period of time.

When the time comes, everything returns to normal. The over-shoulder dragon needs time to absorb the spiritual energy of heaven and earth to replenish its energy, which takes half a month.

This is equivalent to accumulating a big move for half a month and releasing it in three minutes.

In addition, Luohou also created a demon seed and integrated it into Jin Chanzi's soul.

This demon seed contains the memories that Luohou extracted from the ninth life of Jin Chanzi, as well as the memories of his original incarnation, the six-winged golden cicada.

Once Jin Chanzi's emotions fluctuate greatly in this life, the demon seed will rupture, allowing Jin Chanzi to awaken all his memories.

With Jin Chanzi's awakened memory, the three-minute Quasi-Saint Experience Card every half month, and Sun Wukong, the journey to the West will surely be exciting.

In this life, Lingxiao and Luohou did not cause trouble. The reincarnation of Jin Chanzi in this life was given the Buddhist name Xuanzang, also known as Tripitaka, and also called Tang Monk.

His original surname was Chen. This Tang King believed in Buddhism. When Tang Seng was eighteen years old, Guanyin came to bestow magic weapons on him. The Tang King learned that Tang Seng was the one destined to obtain Buddhist scriptures, so he took Tang Seng as his sworn brother and bestowed the surname Tang on him.

Guanyin gave Tang Monk three magic weapons - a brocade cassock, a purple gold bowl, and a Ceylon Zen staff.

It has been nurtured by the luck of Buddhism for tens of thousands of years and represents the luck of Buddhism.

The brocade cassock and the purple gold bowl were originally bestowed by Hongjun. The Ceylon Zen Staff, also known as the Nine-Ring Tin Staff, was later refined from six bitter bamboos. It is a top-grade innate spiritual treasure.

On this day, Tang Monk set out on a white horse, carrying the Tang Dynasty's pass and two followers, and the journey to the West officially began.

In heaven, the gods used the Haotian Mirror to track and broadcast Tang Monk's journey to the west in real time.

Seeing that there were followers following Tang Seng, the Jade Emperor, Guanyin and others were very dissatisfied. Isn't this sharing the merits with them?

Once you leave the Tang Dynasty, you will gain merit by escorting Tang Monk.

All the merits belong to them, how can they be divided by two mortals?

So, Fuxi sent a few little demons to intercept them at Shuangchaling on the border of the Tang Dynasty and scare the two followers away.

Without his followers, Tang Seng traveled west alone. There was a long distance from Shuangchaling to Wuxing Mountain. In order to prevent accidents, several bosses decided to send someone to escort Tang Seng to Wuxing Mountain.

This can also earn some merit, which all parties want.

So, there was a quarrel in heaven just like in the vegetable market.

The Jade Emperor was annoyed by the noise. The first merit must go to the Heavenly Court, so he raised his voice: "Enough, the God of Justice will go there."

As soon as these words were spoken, everyone fell silent. No one dared to object. Not to mention Yang Jian's background, now that Yang Jian was in charge of the Heavenly Law, who would dare to object? What if they were framed?

No one from Lingshan is working in Heaven now, so they are not afraid of being bullied by Yang Jian, but they cannot compete with Yang Jian.

Apart from the three Buddhas, who can defeat Yang Jian? It would be too cheap to let the three Buddhas escort Tang Seng.

So, Guanyin could only agree.

(End of this chapter)

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