Honghuang: The Golden Crow Emperor, starts by robbing the Three Pure Ones

Chapter 469: The Abandoned Three Corpses

Brother Jin and Sister Huan are very self-aware. The two siblings know that their qualifications are limited, and it is too difficult to comprehend the laws of the great Dao. They can go further by practicing the three laws. However, since they are human beings, they are naturally more suitable for practicing the laws of humanity.

The brother and sister possessed an acquired ninth-grade immortal root, which was equivalent to an innate sixth-grade immortal root, or even a little bit worse. Their aptitude was similar to that of Guanyin and Manjusri, or to be more precise, a little bit worse.

The innate sixth-grade immortal root can at most be the qualification of a quasi-saint. If you are lucky, you can become a quasi-saint. However, the upper limit is not enough to become a saint, unless you encounter a great opportunity.

For example, obtaining holy marks can increase the upper limit of following.

Forget about the Holy Mark of the Great Dao. It is not that easy to find the corpse of the Chaos Demon.

The authentic holy marks were absorbed by the twelve ancestor witches. Of the twelve authentic holy marks of humanity, the three emperors of the human race, Sanxiao, Chang Xi, Xihe, together with Bigan and Zhen Yuanzi, took ten, leaving two. The human emperor Xin basically reserved one, and the remaining one was too difficult to obtain.

However, there are still many holy marks of Heaven. The Six Heavenly Saints took six, the Four Evil Gods took one, and the Taoist Ancestor gave one to Dong Wang Gong, but it was taken back by the Taoist Ancestor after Dong Wang Gong died.

There was another one that was destroyed by Kunpeng and Minghe. It was split into two, with each of them getting half, and it was now useless.

At the end of the Conferred God Tribulation, Luohou sacrificed the Pseudo Demonic Path. The Pseudo Demonic Path was the wisp of Heavenly Dao origin that Luohou had cut off at the beginning. It contained three holy marks, which were three primordial purple auras, and were taken away by Luohou.

That is to say, Daozu held nine primordial purple auras in his hand, he used eight of them, and there was one left, and the three in Luohou's hand were left untouched.

At present, there are six saints in the three great ways of the ancient world.

There is only one Taoism left in Daozu's hand, which is not easy to obtain.

With an innate sixth-grade immortal root, there is basically no hope of becoming a saint, and at best, one can become a sub-saint.

Going further up is the half-step ninth-grade immortal root, such as Tathagata, Jade Emperor, Maitreya and others. The upper limit is the saint realm, and there is no such thing as the Hedao realm.

He is on the same level as the low-level and mid-level Chaos Demons among the three thousand Chaos Demons.

However, because what is being cultivated is not the law of the Great Dao, the requirements of the Three Laws are much lower than those of the Great Dao. So far, there is no example of whether it can be in harmony with the Dao.

The most powerful ones are the innate ninth-grade immortal roots of Chenxiang and Dingxiang, whose upper limit is at least the Hedao realm. Big guys like Sanqing and the Three Golden Crows all have innate ninth-grade immortal roots.

There is no need to worry about agarwood and cloves, as you have the capital to choose freely.

Ao Chun's true form is a six-clawed dragon, and his aptitude is equivalent to that of an innate sixth-grade immortal root. In fact, taking the three paths to attain enlightenment is the best, but someone must inherit the master's legacy.

Ao Chun and Zhu Bajie both had relatives killed by Yang Jian, so they can resonate with each other and have the deepest feelings for each other.

"You are all at the peak of the Golden Immortal Realm now. The flowers in the greenhouse are vulnerable. It is time for you to go out and gain some experience, and find your own path at the same time."

“Only through hardship can one gain a better understanding.”

On this day, Zhu Bajie drove the five people out of the Kingdom of Women.

Over the past five hundred years, the five men had often sparred with each other, but it was not a life-and-death battle, so the training effect was limited.

After the people left, Sun Wukong also went to the Fire Region to find Nezha.

Nezha had stayed in the Kingdom of Women for a while before, but he didn't notice anything unusual about Ding Xiang, so he left the Kingdom of Women and went to the Fire Realm to practice. Fire overcomes gold, so he used the divine fire to absorb and refine the essence of the Golden Spirit Pearl.

Here, after Chenxiang and the other four left the Kingdom of Women, they didn't know where to go.

In five hundred years, Dingxiang's family had long since disappeared, and Liujia Village must have changed. Chenxiang must have wanted to go to Guanjiangkou Zhenjun Mansion to save Liu Yanchang, but he also knew that if he went there now, he would be sending himself to death.

The peak of the Golden Immortal is considered a very good level of cultivation, but it is far inferior to Yang Jian, who can destroy them with one hand.

"I want to go to Huashan to see my mother, what about you?"

Chenxiang spoke first. He knew that now was not the time to split Huashan to rescue his mother, and his current strength was not enough to break the forbidden formation set up by Yang Jian, but he could go and visit his mother.

"I want to go back to the Dragon Palace in the East China Sea. I want to prove that my father is wrong. He dare not offend Yang Jian. I can avenge my sister on my own."

Ao Chun held his breath. His sister's death was heartbreaking enough, but he was even more heartbroken because his father was unwilling to avenge his sister because he did not dare to offend Yang Jian.

At the beginning, he threatened to avenge his sister himself, and his father scolded him for overestimating his own abilities. Now he has reached the peak of the Golden Immortal Realm and his cultivation is equal to that of his father. He wants to go back to prove that he is stronger than his father and that he can definitely avenge his sister. His father is a coward.

"I'll go to Huashan with you."

Dingxiang stood next to Chenxiang, her eyes full of Chenxiang.

Seeing this scene, Ao Chun's eyes were filled with loss. It was tragic. Chenxiang's mother was pressed under Mount Hua, his father was captured and tortured by Yang Jian, and his own uncle wanted to kill him.

But Chenxiang is luckier than him, at least Chenxiang can get Dingxiang's love.

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No matter how he behaved, Dingxiang never even looked at him.

"We want to visit the holy temple of the human race." Brother Jin said.

The saints of humanity offered sacrifices and refined three holy tablets, injected the laws of humanity they had comprehended into the holy tablets, and placed them in the holy temple of the human race for the monks to comprehend the laws of humanity and behead corpses.

In the prehistoric world today, no one anymore practices the methods of proving the Tao by slaying the three corpses and proving the Tao by gaining merit as passed down by the Taoist Ancestor. It is too difficult to gain merit, and the price of proving the Tao by slaying the three corpses is too high. The innate spirit is too precious.

Except for the older generation who practiced to attain enlightenment by beheading the Three Corpses, they had no choice but to continue on. After the calamity of the Conferred Gods, when they reached the peak of the Golden Immortal of Great Luo, those with a deep foundation followed the laws of the Great Dao to attain enlightenment.

Those who are not good enough in following the rules can use the three laws to behead the corpses, using the power of the laws plus the power of the three laws to carry the three corpses.

For example, those who follow the laws of humanity to behead corpses, if they have made a small success in comprehending a certain law of humanity, they will be recognized by humanity, and a part of the power of humanity will be sent down to bless them. With the help of this power of humanity and the power of the law that has been achieved, they can behead a corpse and use the power of the law and the power of humanity to carry it.

If you continue to comprehend the law to perfection, humanity will bestow more power upon you and you will be able to kill the second corpse.

When one comprehends the law to perfection, one can kill the third corpse, and eventually gain his own understanding of the law, reaching the state of great perfection, and the three corpses can become one.

Those who are blessed with the holy marks will become saints directly, and those who are not blessed with the holy marks will become sub-saints.

The advantage of this method of practice is that it does not require innate spiritual treasures to behead corpses; the disadvantage is that one must not only comprehend the laws, but also understand one's own three corpses, which is more complicated than beheading the three corpses to achieve enlightenment.

Moreover, once you have comprehended the laws of humanity and gained the recognition of humanity, and the power of humanity has been added to your body, you can no longer change to practice other laws of the Tao.

No matter what law you used to kill the first corpse, you cannot change the law. You can only go down this path until the end. Whether you can make it to the end depends on fate.

The conditions are very harsh and there are many restrictions, but there is one biggest advantage: the holy monument contains complete rules and at least there is a reference object, which makes it much easier than figuring it out on your own.

It is because of this that everyone has given up on attaining enlightenment through beheading the three corpses and attaining enlightenment through merit and virtue. Having a reference object will give people more peace of mind.

(End of this chapter)