Simultaneous travel: I am proving the great way in the heavens.

Chapter 542 The Great Dao Changes, All Things Evolve! The Great Power That Transcends the Creation of the World!
In Luo Fu's view, from the beginning of the creation of heaven and earth until now, the so-called powerful magical treasures have actually been constantly changing.

Of course, those magical treasures that are created innately, such as the Taiji Diagram, the Pangu Banner, the Eastern Emperor Bell, and the Twelve-Petaled Lotus Platform, are not included in this list.

The earliest acquired magical artifacts were quite crude, with almost all of their power relying on the material itself. For example, the magical artifacts of the Witch Clan were like this.

In the Investiture of the Gods, acquired magical treasures, beyond their materials, have acquired a variety of wonderful uses.

However, during the Investiture of the Gods era, there were no backdoors or special measures for magical artifacts.

This resulted in Yin Hong and Yin Jiao, after obtaining the Yin-Yang Mirror and the Heaven-Turning Seal, being able to defeat even their masters, Guang Chengzi and Chi Jingzi, by virtue of the power of these magical treasures.

After the Investiture of the Gods, many powerful beings tacitly left backdoors in their magical artifacts.

Even if you refine a magical artifact to the point of complete mastery, if you don't know the backdoor to it, someone who knows the backdoor can seize control of the artifact in the blink of an eye.

Luo Fu was unsure whether the Yin-Yang whisk, personally delivered by Zhang Ziyang and forged by Laozi in the Eight Trigrams Furnace, had any hidden features.

But he dared not gamble.

Among the many magical treasures that Luo Fu possesses, whether it's the Fire Date Boat from Lady Pingxin, the White Lotus Platform from Buddha Donglai, the Jade Void Palace Immortal Sword from Guanyin Bodhisattva, or the Yin-Yang Two Qi Dust Whisk from Laozi, Luo Fu doesn't consider these treasures as his trump cards.

Unless he can re-refine all these magical treasures in his own way, Luo Fu can only use them at best, and will never regard them as the foundation of his life.

Compared to these powerful magical treasures, Luo Fu had even more faith in the Seven Emotions Crane Cloak he had crafted.

This Seven Emotions Crane Cloak is made by refining the seven emotions into silk and weaving it with the ability to turn the illusory into the real. Once activated, it can instantly transform into a sky-covering net of the seven emotions. Within its coverage area, the seven emotions will be agitated, enough to shake the will of even immortals and turn them into puppets of the seven emotions.

Although it is only in its initial stage now, Luo Fu believes that sooner or later, he will be able to refine it into a true trump card.

Having just seized the Yin-Yang Two Qi Bottle from the Golden-Winged Roc, Luo Fu treats it like the Seven Emotions Crane Cloak.

He wanted to refine the Yin and Yang energies within him and transform them into a supernatural power like the Five-Colored Divine Light.

Even though it would take longer and require more effort to refine a magical artifact, Luo Fu would rather choose the latter.

After instructing the monks and Spider Garan of Ruzhen Temple to strengthen defenses and guard against attacks from the three demon kings of Lion Camel Ridge.

Luo Fu hid directly in a quiet meditation room.

However, this time, he did not start disassembling the Yin-Yang Two Qi Bottle directly in the meditation room.

Once the Yin-Yang Qi Bottle has a leak, the Yin and Yang energies within will leak out and merge into the world, making it almost impossible to retrieve them.

Compared to that, my own Divine Might World is still a bit safer.

After taking numerous precautions, Luo Fu's figure disappeared from the spot, accompanied by a spatial vortex.

Along with him, the Yin-Yang Two Qi Bottle, which was three feet tall, also disappeared.

Upon entering the world of divine power, Luo Fu had a single thought.

The entire Divine Might World underwent a tremendous transformation, as if the heavens and earth had been created anew, the Great Dao had changed, and all things had evolved.

A massive formation, meticulously laid out with the Seven Treasures, Eight Trigrams, and Twenty-Four Solar Terms arranged around Luofu Mountain, unfolds.

If the Golden-Winged Roc were here, he would see that the formation encompassing Luofu and centered on it is clearly the layout within the Yin-Yang Two Qi Bottle. It is his method of binding Yin and Yang energies.

After completing the surrounding layout, transforming an area of ​​unknown radius into a massive array that bound the Yin and Yang energies,

Luo Fu then began to disassemble the Yin-Yang Two Qi Bottle step by step.

It must be admitted that the Golden-Winged Roc is indeed only a mediocre craft when it comes to refining magical artifacts.

The reason why the Yin-Yang Two Qi Bottle is so cumbersome and clumsy in terms of both its ingenious use and its movement is entirely due to the Golden-Winged Roc. He has poured all sorts of techniques into the container of the Yin-Yang Two Qi Bottle.

This resulted in the fact that, apart from the Golden-Winged Roc, the only other people who could lift the heavy magic weapon were thirty-six people, a number that required the Heavenly Gang to move.

Even the Golden-Winged Roc himself, although he could move the Yin-Yang Two Qi Bottle, would still have his flight speed significantly slowed down when moving it.

Under normal circumstances, the Golden-Winged Roc can fly 90,000 li with a single flap of its wings. However, when carrying the Yin-Yang Two Qi Bottle, the distance covered by flapping its wings is reduced by half from 90,000 li.

This is why, when Luo Fu unleashed the Seven Emotions Crane Cloak and almost trapped him, the Golden-Winged Roc didn't even bother with the Yin-Yang Two Qi Bottle in order to escape.

It wasn't that he didn't want to take the Yin-Yang Two Qi Bottle with him, but carrying it would severely slow down his speed.

The crafting method of the Yin-Yang Two Qi Bottle was indeed crude, but it saved him countless troubles when he disassembled it in Luofu.

As the restrictions on the bottle were gradually lifted, they were gradually broken.

The instant the bottle vanished completely, a swirling mass of energy, exhibiting the interplay of yin and yang, and appearing chaotic yet distinctly black and white, suddenly appeared before Luo Fu.

At this moment, even though he had successfully dismantled the Yin-Yang Two Qi Bottle, Luo Fu became even more cautious.

It should be noted that at this moment, he has completely altered the surrounding terrain according to the arrangement inside the Yin-Yang Two Qi Bottle. It can be said that Luo Fu has now transformed the surrounding world into a massive Yin-Yang Two Qi Bottle.

And he is now inside the bottle.

The power of the Yin-Yang Bottle lies in the fact that once someone is trapped inside, speaking or struggling will cause the Yin and Yang energies to surge, thus harming the person trapped inside.

Even Sun Wukong's indestructible body was almost refined by the Yin and Yang energies.

If Luo Fu were to shout and yell now, given his current situation, it would definitely trigger the power of Yin and Yang energies, making him no different from trapping himself inside the Yin and Yang energies bottle.

I took a careful look at the yin and yang energies that resembled two yin-yang fish constantly swirling around.

Having previously refined the Yin and Yang energies of the whisk, Luo Fu quietly began to incorporate the Yin and Yang energies into his own magical power.

By integrating Yin and Yang energies with one's own essence, energy, and spirit, making them inseparable, one can ultimately transform Yin and Yang energies into one's innate supernatural power.

That is, Luo Fu's cultivation has now reached the level of an Immortal Golden Immortal. Otherwise, he probably wouldn't have been able to withstand the erosion of Yin and Yang energies.

The existence of Yin and Yang energies is beyond doubt. Just like the Golden-Winged Roc's creation of the Yin-Yang Energy Bottle, it can be said that the so-called bottle is simply a tool used to bind Yin and Yang energies. This seemingly powerful magic weapon's power is actually entirely passive.

It relies on the person trapped inside the bottle, whose struggles or speech stimulate the circulation of Yin and Yang energies, ultimately turning the trapped entity into liquid through the act of burning.

As for the magic weapon itself, it actually has very little value.

This is why, even after setting up a larger spatial area in the Divine Might World, following the exact layout of the Yin-Yang Two Qi Bottles, Luo Fu was still able to bind the Yin-Yang Two Qi.

At this moment, as Luo Fu meticulously unraveled the mystery, incorporating the innate Yin and Yang energies into his own magical power, and completely entangled his essence, energy, and spirit with the Yin and Yang energies, in an instant, Luo Fu felt an indescribable heaviness, as if he were carrying a mountain on his back.

At this moment, Luo Fu finally understood why the Golden-Winged Roc had refined the Yin and Yang energies into the incongruous Yin-Yang Energy Bottle; it was simply because the innate Yin and Yang energies were too heavy.

Unlike the whisk that was refined in the Eight Trigrams Furnace by Laozi.

A whisk is a magical artifact, and a magical artifact, in a sense, is like a finished tool, like operating a large construction machine. But supernatural powers are like swinging a sledgehammer, which requires one's own strength.

The Primordial Celestial Venerable was able to refine half of Mount Buzhou into the Heaven-Turning Seal, the weight of which was immeasurable.

Even Sun Wukong was almost crushed to death after carrying Mount Sumeru, Mount Emei, and Mount Tai on his back. Half of Mount Buzhou weighs far more than those three mountains.

Guang Chengzi was one of the Twelve Golden Immortals of Yuxu Palace, so it was somewhat plausible that he could lift it. However, the fact that his disciple Yin Jiao could lift half the weight of Buzhou Mountain, the Heaven-Turning Seal, was entirely due to the Heaven-Turning Seal itself.

Magical artifacts are different from supernatural powers. Magical artifacts are more like something that you can use as soon as you get your hands on it, as long as you know how to operate it, before it is truly locked away by its master.

On the journey to the West, almost all the magical treasures that caused Sun Wukong to suffer setbacks were of this type. However, supernatural powers are truly inseparable from the essence of a cultivator. Unless one completely kills and refines a cultivator, others simply cannot covet their supernatural powers.

Of course, this also depends on the type of supernatural power.

The supernatural powers of the Thirty-Six Heavenly Gang Techniques are slightly different from the supernatural powers that Luo Fu has mastered after refining Yin and Yang energies.

The supernatural powers mastered after refining the innate Yin and Yang energies are more like a shortcut, but it is a shortcut that innovates and opens up new paths.

Among the Thirty-Six Heavenly Gang Techniques, there is also the Five Elements Great Escape, which allows one to master the Five Elements techniques. However, no matter how well one cultivates the Five Elements Great Escape, it is impossible to reach the level of Kong Xuan's Five-Colored Divine Light.

These are two completely different concepts. Kong Xuan's Five-Colored Divine Light is the product of the first peacock since the creation of heaven and earth combined with the five elements. The Five Elements Great Escape, the power of the five elements he controls, is cultivated by the cultivator himself.

Unless one possesses the great magical power to transcend the creation of the world and create the power of the five elements from nothing, the Five-Colored Divine Light will be Kong Xuan's swan song.

Similarly, among the Thirty-Six Heavenly Dipper Techniques, there is also the technique of reversing Yin and Yang, which manipulates Yin and Yang energies. However, it still cannot reach the level of directly refining the innate Yin and Yang energies and transforming them into one's own supernatural power.

Refining the innate Yin and Yang energies into one's own supernatural power is an extremely long, even endless, process.

There is no limit to the ability to reverse Yin and Yang, or to manipulate the two energies. At best, Luo Fu can only temporarily refine the Yin and Yang energies into himself, so that he doesn't become something like a Yin-Yang Energy Bottle, something that can be taken away by others.

But to truly unleash the power of Yin and Yang, one must grind it down little by little with painstaking effort.

Even so, it took Luo Fu a tremendous amount of effort just to completely refine the Yin and Yang energies.

Of course, the hard work is immense, but so are the rewards.

Putting everything else aside, after initially refining the Yin and Yang energies into his essence, energy, and spirit, Luo Fu felt as if his overall quality had increased many times over.

They may have the same magical power, but the difference in their intensity is like heaven and earth.

Having only initially refined the Yin and Yang energies into his body, Luo Fu had already passively gained terrifying strength capable of destroying mountains and uprooting peaks.

Even after Luo Fu has just finished refining the Yin and Yang energies, every time he takes a step, he leaves a deep indentation in the ground.

Luo Fu, who has only just begun to refine the Yin and Yang energies, is clearly not yet capable of handling heavy tasks with ease.

After refining the Yin and Yang energies, Luo Fu didn't have time to think much. He didn't even have time to dismantle the massive array of Seven Treasures, Eight Trigrams, and Twenty-Four Qi set up in the Divine Might World specifically to restrain the Yin and Yang energies. He left the Divine Might World directly with the appearance of a spatial ripple.

He snatched the Yin-Yang Two Qi Bottle from the Golden-Winged Roc, and it's no surprise that the Golden-Winged Roc wouldn't let it go.

Moreover, Luo Fu did not spend much time refining the Yin and Yang energies.

After all, he had only initially combined his own essence, energy, and spirit with the Yin and Yang energies. Let alone transforming the Yin and Yang energies into supernatural powers, even activating the Yin and Yang energies was quite difficult for Luo Fu.

If the three demon kings of Lion Camel Ridge were to come seeking revenge at this time, the seven Spider Garan and a group of monks who practiced with their hair still intact would really be no match for Lion Camel Ridge.

However, if Lion Camel Ridge really wanted to go to war with Ruzhen Temple in Luofu, it wouldn't be such a simple matter.

Even in this mythical world, the heavenly soldiers and generals don't launch their campaigns without firing a single shot, let alone against monsters.

And while refining Yin and Yang energies in Luofu.

The Golden-Winged Roc stood outside the Peacock Princess's cave for a long time, hesitant to come over.

In fact, during the tribulations of the journey to the West, Princess Peacock could only be considered a backup option.

It is a role that can fill in the eighty-one tribulations at any time.

There were countless beings like the Peacock Princess on the journey to the West.

Countless demons eagerly await becoming one of the trials in the Journey to the West's eighty-one tribulations.

Although the tribulations of the Journey to the West were arranged by those powerful beings, it was impossible for them to be perfect in every aspect.

If that were truly the case, then Journey to the West wouldn't deserve the title of "calamity."

Whether one can become one of the eighty-one tribulations depends on fate.

Take the Yellow Robe Monster as an example. As Kui Mulang of the Twenty-Eight Mansions, the Yellow Robe Monster wasn't just staring longingly at Tang Sanzang and the pilgrimage team.

He simply set up his cave on the journey to the west. As for whether it would become one of the eighty-one tribulations, that depended on whether Tang Sanzang would come looking for him.

(End of this chapter)