Simultaneous travel: I am proving the great way in the heavens.

Chapter 638 Equal to the Dao! The Ranks of Fifteen Worlds of Luofu!
After giving this spider demon an opportunity to achieve enlightenment, or even directly to achieve enlightenment as a celestial being.

Luo Fu's gaze then turned to Su Su, who was standing to the side.

Among the people in the Divine Might Space, Su Su is the one who has followed Luo Fu the longest. In particular, Su Su seems to be a ghost, but she is not like Nie Xiaoqian. Her special trinity nature makes her almost without any obvious weaknesses.

It should be understood that in this world, no matter how powerful a ghost's cultivation is, even if it reaches the level of the Black Mountain Demon, who occupies the City of the Wrongfully Dead in the Underworld and becomes a ghost king, it will still be restrained by sunlight.

Ordinary ghosts cannot even appear in the human world during the day. Even the Black Mountain Demon would be severely damaged if exposed to the sun.

Only Su Su, who appears to be a ghost, is completely unaffected by this nature.

If Su Su's true nature and spirit were allowed to enter the jade slip, she would certainly be qualified to become a giant among the righteous gods of heaven and earth.

Of course, given the great changes in the world, becoming a true god of heaven and earth is not actually a good thing.

Just like the spider demon, who seems to have become a Buddhist monk, it is almost impossible for him to leave the Divine Might Space in the short term.

The outside world is like an endless sea of ​​fire to the spider demon, extremely scorching, and like concentrated aqua regia. Once she leaves the divine space, being weakened would be the least of her worries; if things go wrong, she could even die and be completely destroyed.

In the short term, Luo Fu really didn't intend to let Su Su leave her true nature and spirit in this jade slip.

Ultimately, this jade slip was merely a contingency plan left behind by the orthodox gods and Buddhas of the Three Realms a hundred years ago, a kind of expectation for the future.

The earth-shaking changes that occurred out of nowhere more than a hundred years ago were unprecedented.

The gods and Buddhas of the Three Realms at that time were naturally unable to deal with it.

Leaving behind such a jade slip, resembling the Investiture of the Gods, was merely an expression of hope that when the world returned to normal, he could regain his divine status. However, this hope was extremely slim.

Now that this jade slip has fallen into Luo Fu's hands, Luo Fu will naturally refine it completely and make it his own.

It will not leave any traces or imprints of the previous era; otherwise, it would contradict the current Heavenly Way of the Three Realms, causing people to leave their true nature and spirit on it, which would be completely harmful.

Before the complete transformation of this jade slip is finished.

Luo Fu would not easily allow someone he trusted to imprint their true nature and spirit on the jade slip.

However, Luo Fu's thoughts were one thing, but it was hard to say whether Su Su herself would remain unmoved after witnessing the Spider Demon attain enlightenment in Buddhism.

Luo Fu spoke up, "Su Su, would you be willing to follow the old abbot and imprint your true nature and spirit on this jade slip?"

Su Su hesitated for a moment, but how could she not want to achieve a happy ending?

However, after following Luo Fu for so long, Su Su could tell that Luo Fu did not want her to accept him.

After thinking for a moment, Su Su said, "Su Su will do whatever Master says. If Master wants Su Su to imprint her true nature and spirit on the jade slip, then Su Su will hand over her true nature and spirit to Master."

With an approving smile, Luo Fu said, "I will make a more suitable arrangement for you."

His gaze shifted to the demonic spirits in the murals, and Luo Fu asked the same question.

Seeing Su Su's attitude, these painted mural spirits naturally followed suit.

Each of them indicated that they would follow Luo Fu's instructions in everything.

Unlike his treatment of Su Su, Luo Fu genuinely treated Su Su as one of his own. But these painted wall demons were, at best, mere tools, tools with a slightly higher status than the spider demons.

Compared to when he faced Su Su, Luo Fu was not so polite to these painted wall spirits.

Instead, they directly imprinted the true nature and spirit of these painted mural demons onto the jade slip.

As Luo Fu acted, countless demons in the mortal realm seized the rare opportunity to attack those reincarnated gods and Buddhas whose true nature had suddenly been revealed.

The Pudu Cihang restaurant in Beijing alone provided a delicious feast.

This is because, although the jade slip is indeed comparable to the Investiture of the Gods and has the wonderful function of imprinting one's true nature and spirit, the number of divine positions allowed on it is limited.

The spider demon occupies one of the names in the list of a thousand Buddhas, so naturally there are reincarnations of gods and Buddhas in the human world who have lost their status.

Now, all these demonic spirits painted on the murals have imprinted their true nature and spirit onto the jade slips for Luofu, squeezing out an equal number of divine and Buddhist spirits.

These reincarnations of gods and Buddhas inevitably revealed their unique characteristics, becoming food for demons and monsters in the current situation of the decline of Tao and the rise of demons.

After assigning divine positions to the Painted Wall Demon and others all at once.

Luo Fu finally began refining the jade slip.

Unlike the spider demon and the painted wall spirit, they only imprinted their true nature and spirit on the jade slip with the help of Luofu, in order to obtain the true fruit of a righteous god of the three realms.

However, this achievement occurred before the great changes in the world, which is equivalent to accepting the official title conferred by the previous dynasty after the new dynasty was established and established.

In other words, no new orthodox leader has emerged in the Three Realms yet; otherwise, this identity alone would make it impossible for him to move an inch.

What Luo Fu needs to do now is to use his unique abilities to refine the jade slip and become the supreme ruler of the Three Realms in the new era.

The power he shared, in the process of localization, was like joining a new company, akin to investing with capital. As the power localized, Luo Fu's shareholding continued to increase.

When a certain threshold is reached, Luofu is no longer under the laws of Heaven. Even if it cannot compare to the foundation of a vast world, in terms of status, it can be said to be equal to the Dao.

It is natural that they can protect the cultivators under their command, preventing them from being affected by the changes in the Heavenly Dao.

Because the changes in the Heavenly Dao cannot affect Luofu, Luofu, after the power has been localized, is an existence equal to the Heavenly Dao, and he will not be subject to the Heavenly Dao.

However, after refining the jade slip for only a short while, Luo Fu realized that he had underestimated the situation.

This jade slip was indeed a supreme treasure, similar to the Investiture of the Gods, created by powerful deities and Buddhas of the Three Realms.

Refining it is not simply a process of refining and taking over a magical artifact, but rather a process of covering up and replacing the old era in the dimensions of Tao and Law.

However, while Luo Fu's current strength has indeed reached a level sufficient to contend with the world's top experts, it is clearly impossible for him to completely overturn the old era.

After realizing this, Luo Fu had to abandon his idea of ​​completely refining the jade slip in a short period of time.

This kind of painstaking process, in fact, is highly dependent on the availability of the necessary hardware. He can only wait until the shared resources are fully localized, or even after the next entry into the shared space.

This process cannot be rushed.

Unable to refine the jade slip in a short time, Luo Fu could only place it in the Divine Might Space for the time being.

This jade slip, imprinted with the true nature and spirit of the Three Realms' true Buddhas from a hundred years ago, is like the Investiture of the Gods, though it is indeed not something that Luofu can refine at this stage.

However, it is not entirely without value to Luofu.

First of all, even if the jade slip is left in the Divine Might Space, Luo Fu can still sense the existence of the reincarnations of gods and Buddhas in the world through the jade slip.

He could even hunt down the reincarnations of gods and Buddhas of the Three Realms, just like demons such as Pudu Cihang.

However, even if Luo Fu had the jade slip, he would not act in this way.

The reason is simple: for those demons, devouring the reincarnations of gods and Buddhas from the Three Realms helps to enhance their strength and cultivation, but it's different for Luofu.

Since the great upheaval a hundred years ago, when the Dao began to decline and the demons began to rise, it was like two armies facing off. This symbolized the once orthodox gods and Buddhas of the Three Realms, who, despite their defeat due to the change of the laws of Heaven, even lost the foundation upon which they depended for survival.

However, it's not true that those demons and monsters whose power surged after the decline of Tao and the rise of Demons completely unified this world.

At this moment, the Three Realms are like a world undergoing a complete upheaval. The previous dynasty has lost its legitimacy, but the new dynasty has not yet truly established its foundation. It is a state of utter chaos.

The appearance of Luofu was like a third force suddenly intervening.

He cannot be regarded as a simple third force between the old and new sides, but rather occupies a very special identity and position, much like a referee.

Whether it's subduing demons or hunting down the reincarnations of gods and Buddhas of the Three Realms, there's actually not much benefit for Luofu.

Even if the fortune symbolizing the righteous path gathers in Luofu, it is actually more like the last struggle at the time of the previous dynasty's collapse.

It is important to understand that once a dynasty collapses, the value of titles and ranks will be greatly reduced, and once unattainable titles will become worthless in a very short time.

For Luo Fu, the righteous fortune that gathered around him under these circumstances was similar to the title bestowed upon a former dynasty when the old dynasty collapsed.

Of course, there is a possibility of a resurgence when a previous dynasty falls, but Luofu obviously will not raise the banner of the previous dynasty again.

The instant they left the Divine Might Space.

The white crane, controlled by the white and green snakes, immediately shouted, "You demon, hand over your master's dojo!"

This crane is clearly very stubborn, and its personality may be a factor in its ability to guard this blessed land.

But for Luofu, this white crane was clearly a bit too noisy.

With a casual wave of his hand, the branches binding the white crane instantly and gracefully unfurled, freeing the crane that had been tied up for only a short time.

With a flap of its wings, the white crane said urgently, "You rogue cultivator, where exactly have you moved Master's dojo?! Hand it over at once!"

The stubborn crane is clearly not without its intelligence.

At the very least, it wasn't the kind of person who was rigid to the extreme. Otherwise, it wouldn't have let the White and Green Snakes go after Fahai persuaded it to, since they stole the immortal herb that could bring people back to life.

When Luo Fu first came out of the Divine Might Space, the white crane kept calling him a demon, but as soon as Luo Fu released it, it immediately started calling him a wild cultivator again.

These two terms, "demon" and "wild cultivator," clearly distinguish between friend and foe. While "wild cultivator" is also a derogatory term, to put it more politely, another way to refer to a wild cultivator is actually "scattered cultivator," a cultivator who does not inherit the orthodox lineage of a righteous master and relies on their own comprehension to cultivate.

There's no room for reason with demons; it's a fight to the death. But with unruly cultivators, things are more negotiable.

Staring at the white crane, Luo Fu asked, "Do you know where your master, the Old Mother of Lishan, has been reincarnated?"

"Reincarnation?" The white crane was taken aback. It flapped its wings and immediately forgot about asking Luo Fu for the dojo. After all, the dojo was just an inanimate object. Compared to a mere dojo, the whereabouts of the Old Mother of Lishan was the issue that the white crane was most concerned about now.

"How did the immortal know that the master has been reincarnated? Does the immortal know where the master has been reincarnated?" The white crane asked impatiently.

Luo Fu was somewhat disappointed. After all, in his opinion, even if the orthodox gods and Buddhas of the Three Realms from a hundred years ago, such as the Old Mother of Lishan, had to reincarnate to avoid the calamity of the great change in the world, it was impossible that they were completely unprepared.

For true orthodox cultivators, especially those with proper positions in the Heavenly Court and the Western Paradise, the so-called reincarnation and rebirth is not really starting all over again, but more like a process of being sent down to gain experience.

For ordinary mortals, a lifetime is nothing more than a game to those who have attained enlightenment.

However, this is under the premise that the Heavenly Court and the Ling Mountain system exist.

Even if it's a demotion for training, prior communication is still necessary. Otherwise, who knows if, upon reincarnation, one might make a careless mistake and fall into complete ruin? Such situations have occurred even among gods and Buddhas.

Without prior preparation, a cultivator who doesn't have two or three close friends to enlighten him and help him awaken to his past life may truly fall into complete ruin and never recover.

Despite such a dramatic change in the world, the Old Mother of Lishan still left a white crane in this Taoist temple. Clearly, the white crane's role was not just to guard the temple.

More likely, before the reincarnation of the Old Mother of Lishan, she placed her hope of awakening her past life on the white crane. This is why the white crane has stayed in this Taoist temple for hundreds of years without ever leaving, fulfilling its duties diligently.

On one hand, this was an instruction from the Old Mother of Lishan; on the other hand, the Old Mother of Lishan had also calculated the little guy's personality and was sure she could handle him.

To awaken memories of a past life, certain conditions and opportunities must be met.

Since the white crane knew nothing about this, it must have been the whole plan of the Old Mother of Lishan.

Although the white crane cultivates the orthodox teachings of the Lishan Old Mother and the Yuqing lineage, it is a bird by origin and can be considered a monster, not much different from a spider demon.

In the eyes of truly powerful beings, most cultivators weaker than themselves are merely pawns to be used, and even the powerful cultivators themselves are considered pawns.

If one doesn't even have the awareness to consider oneself a son, how can one sit firmly in the position of a god for so long?

The spider demon, blessed by Buddha, still foolishly became a tool for salvation, and the white crane was no different.

To even speculate a bit more, the spider demon, who had received the blessings of a true Buddhist master, might also have been deliberately left behind by some powerful figure in Buddhism as a tool to guide her to enlightenment in the future.

However, the spider demon was unfortunately discovered by Pudu Cihang and unknowingly became a tool for Pudu Cihang to target righteous cultivators.

(End of this chapter)