Rewriting the Gods

The world needs a core to exist; this is the fundamental rule governing the world's operation.

Every world needs a world core to transform the power of chaos into the spiritual energy of heaven and earth suitable for the living beings within the world. At the same time, the world core also needs to resist the surrounding chaotic storms and suppress the vast space and various great principles within the world.

All of this is inseparable from the core of the world.

The core of the primordial world is Pangu!

To be precise, it is the physical body of Pangu!
The reason why the Primordial World is the Primordial World is because the Primordial World itself is a magnificent existence comparable to the Great Dao Saint.

Before attaining enlightenment, Jiang Haofeng only had a general understanding of the rules governing the operation of the primordial world. However, after attaining enlightenment, with the support of the Wheel of the Great Dao and the Record of Myriad Laws, Jiang Haofeng thoroughly understood the operating laws of the primordial world.

When Pangu created the primordial world, his original intention was to directly create a magnificent world that could accommodate sages. However, the Great Dao of Chaos has limitations. It is impossible for a world comparable to that of a sage to exist in the chaos unless a Great Dao Sage sits in it and serves as the core of heaven and earth.

When Pangu was faced with the choice between creating a world at the quasi-saint level or a world at the saint level, he chose to create a saint world.

Pangu nourished the world with his own body, which became the core of the primordial world, namely Mount Buzhou at the beginning of the creation of heaven and earth.

At that time, Buzhou Mountain was the undisputed core of the prehistoric world, and 90% of the various innate spiritual treasures in the prehistoric world originated from Buzhou Mountain.

Ninety percent of the innate deities were also born from Mount Buzhou.

The reason for this is that this is the core of the world, where the essence of the physical body of the great god Pangu resides.

Pangu's divine soul went deep into the earth to suppress the essence of three thousand chaotic demon gods.

According to Jiang Haofeng's speculation, Pangu probably wanted to merge the power of the three thousand Chaos Gods together to forge a new world core, at which point Pangu could unify his soul and body and leave.

And the primordial world has a new core, which will not collapse.

This is the ideal state, and it should be the state that Pangu pursued.

Only in this way can we explain why Pangu would sacrifice his own life to create the primordial world.

As for the myth that Pangu was so lonely that he created the world, that's pure nonsense. At Pangu's level, creating life would be incredibly simple. He could create a race with just a drop of blood. Why would he risk his own life to create a world?

For Pangu, the primordial world was merely a matter of interest. If he could create a world for saints, that would be the best. If he couldn't, even a peak quasi-saint level world wouldn't be out of the question.

After all, the difference between the Quasi-Saint Heaven and the Saint Heaven was not significant for Pangu.

Whether it's a quasi-saint world or a saint world, neither is a match for Pangu. Rather than imprisoning oneself forever just to build a vast saint world, it's better to build a quasi-saint world.

The only explanation is that Pangu saw a way to achieve the best of both worlds, and only in this way would Pangu abandon his physical body to evolve the world.

This is true not only in the primordial world, but also in other worlds. Basically, the world is centered around a powerful being, or a magical artifact is crafted using great supernatural powers, or a large formation is set up to serve as the world's core.

Without exception, the world needs a world core.

The soon-to-be-opened human realm was no exception. Originally, Jiang Haofeng planned to leverage his existing advantages and win by sheer numbers.

He was, after all, the third Great Dao Saint of the Primordial World, even if it was just a pseudo-Saint, at least his combat power was there.

Even if we can't establish a world of saints, it should at least be stronger than an ordinary quasi-saint world.

According to Jiang Haofeng's early deductions, the newly established human realm should have three world cores.

Firstly, it is for the fate of the human race!
The Way of Destiny is profound and mysterious; it is one of the Great Daos of Chaos, not exclusive to the Primordial World.

Previously, the human race lived in the primordial world, so the human race's fortune was also within the primordial world. Now that the human race has left the primordial world, the human race's fortune has naturally left the primordial world as well. However, leaving the primordial world does not mean that the power of the human race's fortune has weakened.

The human race's destiny is an immense and powerful force. The establishment of the main worlds of the Dragon Domain and Phoenix Domain both utilized the destiny of the two races, and the human race is no exception.

After the world is created, the Nine Cauldrons will be used to suppress the universe, the Kongtong Seal will be used to suppress the fortune, and the Twelve Golden Men will be used to suppress all kinds of laws. The three sets of fortune treasures combined will be the first world core of the future human realm!
Second, it is the Great Wall for the human race!
Jiang Haofeng's suggestion for the future of the Great Nest is to take the path of defense, using the power of the human race to build a Great Wall of Cause and Effect, with cause and effect as the source, to protect the human realm and all human beings!
As the core of the human race, this Great Wall must remain within the human realm.

Since that's the case, let's just make it a core of the world. In this way, this Great Wall can serve as the guardian wall of the human race, as the treasure for the Great Nest to prove its path, and as one of the cores of the future human realm—a triple win!
As for the third one, it is Jiang Haofeng's supplement to the core of the first two worlds.

Jiang Haofeng plans to build 360 large cities in the human realm, corresponding to 360 stars in the celestial sphere.

Jiang Haofeng plans to refine these 360 ​​great cities into acquired treasures comparable to top-grade innate spiritual treasures, at the very least. He will then seek out 360 quasi-saints and great Luo golden immortals to fuse these 360 ​​great cities using the Fusion Weapon Proving Dao Technique, thus becoming their guardians!
Although the number of quasi-saints among humans is still less than 360, the number of great Luo golden immortals among humans has long exceeded 2,000.

Including the Great Luo Golden Immortals, there are more than 360 guardians. After cultivating the Fusion Weapon Proving Dao Method, the strength of both sides can be greatly improved.

Each of these 360 ​​great cities can suppress the heavens and the earth, playing a role comparable to the core of the world, only with a very small effect.

Of course, these 360 ​​great cities alone cannot be considered the core of a world. What truly makes these 360 ​​great cities the core of a world is the Zhou Tian Star Array, which Jiang Haofeng improved.

Three hundred and sixty great cities possess immense power, but if this power cannot be linked together, they are nothing more than a rabble, seemingly powerful but actually having little effect on the world.

But with the Zhou Tian Star Array, everything will be different. These 360 ​​great cities will be woven into a great net, making the entire human realm as stable as Mount Tai!
This is Jiang Haofeng's entire plan regarding the human realm.

If all of these are realized, the human realm will possess at least one-third of the resources of the primordial world, and it wouldn't be a problem if it could possess 40% or even more.

Of course, this foundation can only be achieved after all three core world structures mentioned above have been completed.

These three world cores are not ordinary. Apart from the treasure of destiny, the remaining Great Wall of Cause and Effect and the Great City of Zhou Tian require a lot of data and time to build slowly.

Leaving aside the Great Wall of Cause and Effect, the resources required for those 360 ​​completed cities alone are astronomical. It is extremely difficult to forge even a single acquired treasure comparable to a high-grade innate spiritual treasure, let alone a city, which consumes a great deal of raw materials.

Not to mention the 360 ​​cities. Even if humanity could draw upon chaotic resources, it would take at least several eons to equip them all.

If the latter two are not complete, the human realm's resources will be only about one-ninth of the primordial world's, perhaps a little more, but not by much.

It's not that Jiang Haofeng is inferior to Pangu, but that he lacks a suppressing object.

According to Jiang Haofeng's vision, a world built with forty-nine Great Daos as its bones and three thousand Great Daos as its flesh and blood would be no less than the current Primordial World. As long as it could be completely stabilized, it could meet the standards of a Great Dao Saint World.

Of course, the world of sages here refers to the sages of the Great Dao, not the sages of the Heavenly Dao.

The Heavenly Saint is a unique product of the primordial world. This realm is still at the Quasi-Saint level in the chaos.

A true world of sages must at least possess the resources, like the primordial world, to create nine Heavenly Sages.

Jiang Haofeng can do this, but he can't suppress it. Unless Jiang Haofeng never leaves the Human Realm, it's impossible for him to do so.

According to Jiang Haofeng's prediction, once the three world cores are gathered, they can only suppress four or five strands of Primordial Purple Qi, which is still within the Quasi-Saint realm and cannot be considered the pinnacle of the Quasi-Saint world.

That is, he is similar to Yang Mei himself.

But now that we have Yangmei, if we can get Yangmei to join the Human Realm and become the fourth World Core of the Human Realm, then, combined with the previous three World Cores, it is entirely possible to reach the standard of the Saint World!

The future human realm will become one of the great worlds that rivals the primordial world, at least as powerful as the current primordial world.

However, the prerequisite is that Yang Mei is willing to join the human race and suppress the human realm for the human race.

Thinking about this, Jiang Haofeng was also a little uncertain. Although he had a very good offer that should attract Yang Mei, he was afraid of the worst-case scenario. If Yang Mei didn't fall for it, then things would be difficult.

I am not a member of the demonic path after all, so I can't just forcibly tie Yangmei to my side.

"Alright, alright," Jiang Haofeng thought for a moment, then suppressed his thoughts. "Let's not talk about these things for now. Opening up the Human Realm is a matter for later. I haven't even chosen a location for the Human Realm yet. It's too early to talk about these things."

It's not too late to think about these things after you've chosen your immigration address.

As for whether Yang Mei will be lost, or whether Yang Mei has taken the world away, there is absolutely no need to worry.

After chatting with Yang Mei for several days, Jiang Haofeng formed a karmic bond with him. As long as this bond existed, Jiang Haofeng could find Yang Mei no matter where he was.

Let us first explore the chaos!
Jiang Haofeng's figure swept across the boundless chaos, each step he took traversing immeasurable distances.

Time passed by second by second, and in the blink of an eye, a century had gone by.

A tiny world appeared before Jiang Haofeng's eyes.

A world at the level of a Taiyi Golden Immortal is very weak in the chaos, and cannot even withstand the powerful chaotic storm.

But the moment he saw this world, Jiang Haofeng's face lit up with joy.

Over the past century, Jiang Haofeng has finally come to understand the meaning of those four words: "chaos and boundlessness."

A hundred years may seem short, but for Jiang Haofeng, it was just a blink of an eye.

But don't forget how fast Jiang Haofeng is. In the blink of an eye, he can travel from the Primordial World to the Dragon Domain. Even in unknown territories, where Jiang Haofeng can't use the power of cause and effect to travel, you can imagine how fast someone comparable to a Great Dao Saint can travel!

In the past hundred years, the distance Jiang Haofeng has traveled has become so long that it cannot be calculated using ordinary units of measurement. If the distance from the Primordial World to the Dragon Domain is considered as one, then the distance from here to the Primordial World is at least three hundred miles.

The distance was too great. Jiang Haofeng had not seen any other world along the way. Now, suddenly seeing a world, even if it was a weak Taiyi World, was enough to make Jiang Haofeng's eyes light up.

Of course, the fact that Jiang Haofeng didn't encounter a single world along the way doesn't mean that worlds are rare in the Chaos.

You must understand that the chaos is boundless. This boundlessness is not just about front, back, left, and right. There is no earth in the chaos. There is only the boundless power of chaos. In the vast chaos, everything is the same, up, down, left, right, front, and back.

You can go in either direction!
However, Jiang Haofeng had lived in the prehistoric world for too long and was so accustomed to the existence of the prehistoric land that he subconsciously followed the horizontal plane of the prehistoric land.

It wasn't just Jiang Haofeng who was like this; almost all the other immortals from the primordial world were like this. Otherwise, the Dragon Realm, Phoenix Realm, Demon Realm, and Spirit Realm wouldn't be on the same plane.

But only those from the primordial world would do this. As for the truly native chaotic beings, their world could be encountered anywhere in the four directions and eight wastelands.

The probability of encountering the world by simply walking in a straight line is too low. Jiang Haofeng didn't encounter any along the way. It's not that they didn't exist, but that he just didn't encounter them.

Closer to home!
Jiang Haofeng's gaze reached the far reaches of the world. The next moment, Jiang Haofeng's figure appeared directly above the world. As Jiang Haofeng lowered his head, his gaze instantly pierced through the entire world, and all the secrets of this world appeared in Jiang Haofeng's eyes.

A moment later, Jiang Haofeng withdrew his gaze.

A very weak world, at its core is an ancient tree, revered by all living beings as the Tree of Life, the origin of life.

These things don't matter, after all, it's not uncommon to have a world centered around tree spirit roots, and even Jiang Haofeng has this plan. What surprised Jiang Haofeng was...

Some of the creatures here resemble the elves from Western legends of the past.

The cultivation systems are also somewhat similar. There are two main cultivation systems for beings in this world: one is tempering the physical body, and the other is cultivating magic.

The former is simple, as the name suggests. As for the latter, it involves a series of magics such as light, darkness, space, life, water, fire, wind, and earth, which are basically no different from Western mythology from the previous life.

Jiang Haofeng's face immediately showed interest. He hadn't expected that a Western tradition could exist within the chaos. (End of Chapter)