Time Bandit

At dinner time, Ji Qing ate with the soldiers. 26nbsp;This made all the soldiers and officers extremely happy. After all, as the security commander of the three provinces, it was an honor for Ji Qing to have dinner with everyone.

For these fighters, eating with them is a great joy.But to Ji Qing, this is nothing at all. In his opinion, there are only differences in abilities between people, not in status. Everyone is equal.It's a pity that even in his time and space, isn't there a hierarchy of people? !Classes have always existed.

Ji Qing ate the soldiers' meals in the Beidaying, first to see and show his style, mainly for the officers who have been eating with the soldiers these days.The second is that he didn't fill his stomach for lunch, so let's count it out this time.Of course, after returning to the mansion, he will have another meal with the white-browed Taoist priest.

After eating, bid farewell to the soldiers who saw him off, Ji Qing went back home.

Dinner is ready, he has already specified what to have for dinner, and he can just come back to eat when the time is up.Speaking of which, he's been a little crazy these days.

Invited the white-browed Taoist priest to dinner, and soon, the two sat in the living room, with delicious food on both sides of the table, poured wine, and began to eat.

There are not many kinds of dishes on the table, some pork heads and bones, a large pot of duck pieces stewed with sauerkraut, two roast geese, a pot of beef stewed with radishes, and a pot of stewed chicken with potatoes.That's all for the dishes, but the quantity is huge. There are only a few of them on the table, but there are many more in the kitchen.Of course, this is also related to Ji Qing's appetite. It doesn't matter how many kinds of dishes there are, but the quantity is enough.

The staple food is big pancakes, and there are also steamed buns and rice, which are quite a lot.The food added up is enough for a class to eat.However, now this is just dinner for Ji Qing and the Taoist priest.

The Taoist actually ate too much at noon, but Ji Qing was bold, so he couldn't show weakness either.Of course, this is because the Taoist priest has practiced well, otherwise he wouldn't be able to eat a third of it.

However, the Taoist priest looked at such a big table now, and his head was sweating a little.I wondered, this kid, uh, this fellow daoist has such a great appetite, he ate so much at noon, and now he has prepared so much.

For the sake of his own stomach, the Taoist priest decided that he could not follow suit this time, otherwise he would have to leave it here.

So, drinking the 65-degree northeast pure sorghum baijiu, while sipping the dishes, the rhythm is so leisurely.

Ji Qing also saw the change in the Taoist priest, and secretly laughed in his heart, comparing his appetite with me, you are worse than Baimei.He didn't pay attention to the Taoist priests any more, but just ate and drank heavily on his own, not to mention that rough, heroic, primitive and unrestrained energy.Even the Taoist priest opposite saw his eyelids twitch.

After three rounds of wine and five flavors of food, Ji Qing saw that the Taoist priest had also drank two catties of liquor, and his eyes were a little wandering, so he knew it was time.So he said, "Fellow Taoist, I haven't finished your story at noon. What kind of experience did you have in Lop Nur 20 years ago?!" Speaking of this, he looked at the Taoist priest very expectantly, with that expression, It's no less than seeing fans of superstars, not to mention the hot eyes.

A Taoist priest can completely hangover, but he didn't do that. If you drink and then hangover, what's the fun, isn't it just the feeling of dizziness and dreaminess?Of course, Taoist priests have not reached that level yet, they are just a little bit above.

But even so, when he heard Ji Qing's words, he recalled unconsciously, his eyes seemed to have traveled through time and space, and returned to 20 years ago.

Twenty years ago, the Manchu Qing Dynasty had reached its final juncture.Possibly, but the revolutionary parties would not know that one of their uprisings was able to end the nearly 20 years of enslavement of the Chinese nation by the Manchu Qing Dynasty.

However, the Taoist sects, some Buddhist sects, and even the esoteric sects favored by the Manchu Qing all know that the Manchu Qing has reached its final juncture.Whether it is from the astronomical phenomenon or from the back view.Everything in time shows that the Manchu Qing Dynasty has come to an end.

However, Taoism, Buddhism, and hidden forces are not paying attention to Manqing at this moment, but are fully preparing for the battle, preparing for the upcoming reinforcement of the Kyushu barrier.

Why is it called preparing for war, because when the weak point between the underground world and the above-ground world is opened, something will always come out of it.Whether it is irrational or rational, at some point, it will cause losses to the Huaxia cultivation forces.Sometimes the reinforcement is done with little or no loss.However, that is only when the power of cultivation and the imperial court are very strong, such as the Qing Dynasty, Qiang Khan, and the prosperous Tang Dynasty.However, in other periods, it is completely different. When the losses are large, some participating sects can even disappear.

Taoist Baimei went to Lop Nur with his senior brother, several junior apprentices, the head teacher, and several senior uncles.However, they didn't go there first, but came to a small town in the northwest.

When they arrived there, Zhengyi Sect had already arrived, and it was Zhang Tianshi and a large group of people from the previous generation.Because this period is the leader of Zhengyimen, Baimei and the others met Zhang Tianshi first, and then briefly talked about Maoshan's preparations.

Soon, Quanzhen also came.However, Quanzhen's power is not as good as that of Zhengyi and Maoshan. Although there are a lot of people, they are weaker than Zhengyi and Maoshan in terms of strength.

After that, Taoist forces under Zhengyi and Quanzhen arrived one after another, and the number reached a hundred.

After arriving, everyone will naturally discuss their preparations.

Because Maoshan paid more attention to the seal reinforcement work this time, he brought all the four treasures of Maoshan.

Maoshan Eight Treasures: Song Huizong successively bestowed Zhenshan Eight Treasures: Maoshan Taoist Jiulaoxiandu Jun Yuyin, a Jade Talisman for Heaven and Earth, a Watt of Jade Gui from the Imperial Palace, a Ha Yan, Xuanhe Yufu A mouthful of Yu Yu, twelve scrolls of Dadong secret scriptures in the Shangqing Dynasty, twelve scrolls of short words from Dadong coupons in the Shangqing Dynasty, and one scroll of poem slips from the Liao Dynasty.Time has passed, and the world has been vicissitudes. Now the last four treasures have been lost. The first four treasures, Yuyin, Yugui, Yufu, and Hayan, were also confiscated during the Cultural Revolution. They were not welcomed back to Maoshan Taoist Temple until after the Third Plenary Session of the Eleventh Central Committee.Of course, it is still at Maoshan.

1. The jade seal is 64 cm wide and 2 cm thick, and the handle is 38 cm high. There are auspicious animal buttons on it, and the six characters "Jiulaoxiandu Junyin" are engraved in seal script.Unofficial history records that this seal was carved from a part of the Warring States Period and Choi, and it is said that four liang of cinnabar is eaten at night and a thousand yellow watches are covered every day.During the Maoshan incense period, pilgrims who come to Maoshan for pilgrimage will stamp this jade seal on the belt of the sachet, hoping to ward off disasters, prolong life and bring good luck.

2. Jade talisman: Also known as Zhenxin talisman, the white jade carving is 71 cm wide and 06 cm thick, with the six characters "He Ming Di Ri Chi" engraved on it in seal script.The day of the emperor of tomorrow coincides with the ancient theory of five elements and five directions. This symbol has the meaning of exorcising evil and protecting peace.

3. Yugui: Maoshan is the Taoist altar of the Qing Dynasty, so it is also called the altar Yugui.It is 34 cm long, 71 cm wide and 07 cm thick. The whole body is crystal clear. The texture of the upper part of the jade kui looks like a flying bat from a distance, and it looks like a flying dragon in the sky. The air is exquisite and exquisite, which is breathtaking.Another peculiarity of this gui is that it can change into different colors with the alternation of seasons. The surface of the gui body is delicate in jade, and sweat often oozes out in spring and autumn.

4. Kazakh inkstone: It is also made of jade, rectangular in shape, 9 cm long, 44 cm wide and 1 cm high. There is an ink hall on the surface but no ink pool. The ink hall is 64 cm long and 32 cm wide. The jade is white. Drops of water seep into the inkstone, lick the pen and dip it in, and it becomes the color of Danzhu.There are two fine lines in the upper left corner of the inkstone, which are shaped like small fish, and the shape is lifelike. Every day at midnight, the two small fish will join in the inkstone pool, which is called Ziwu Guitrough.It is a pity that when the son of Zeng Guofan came to swim in the late Qing Dynasty, he accidentally dropped Ha Yan to the ground and broke the left corner. This spectacle never appeared again.Ji Qing didn't know if it was true or not, and now was not the time to ask.

The Four Treasures are mainly in the hands of Taoist Baimei's master, uncle, and uncle, and only their strength can exert their greatest power.

As for Taoist Baimei, it was a talisman formed by himself.It is a large formation composed of 360 five talismans, integrating offense and defense, with extraordinary power.This can be said to be the painstaking effort of Taoist Baimei for decades, and it is also his proud work.He came here this time with full confidence, relying on the 360 ​​Five-Tiangang Divine Soldier Formation.

As for the production method of the talisman in the big formation, part of it comes from Liuding Liujia.

The so-called Liuding Liujia is a kind of guardian in Taoist legends; the god of law, "Sancai Tuhui" says: Liuding God is Sima Qing, the god of Dingmao, Zhao Ziyu, the god of Ding Chou, Zhang Wentong, the god of Dinghai, and Zang, the god of Dingyou. Wen Gong, Dingwei God Shi Shutong, Dingsi God Cui Juqing; Liujia God is Jiazi God Wang Wenqin, Jiaxu God Zhan Zijiang, Jiashen God Hu Wenchang, Jiawu God Wei Chenyu, Jiachen God Meng Feiyin, Jiayin God Chapter One .Naturally, there are more than one theory, each with its own differences, but Taoist priests of Fu school drive gods and generals to protect the body, except for 28 stars and four-valued meritorious service, the most is Liuding Liujia.

The Liuding Liujia array is the treasure of Maoshan Zongzhen Mountain.During Huizong of Song Dynasty, Liu Hunkang, the patriarch of Maoshan's patriarchal law, was highly respected. After Huizong ascended the throne, he ordered the expansion of Maoshan Yuanfu Temple into "Yuanfu Wanning Palace", and gave Liu Hunkang the jade seal and jade sword of the nine old immortals, and I personally wrote "Liujia God Talisman" and gave it.At the time of Emperor Chengzong of the Yuan Dynasty, Zhang Yucai was in charge of Sanshan Talisman, and Maoshan Sect was merged into the Orthodox One Sect. Although it was still spread as a small sect, it has gradually declined, and this Six Ding Liujia Formation has also become the main body of the Orthodox One Sect. The treasure of Zhenshan.

Liuding Liujia is the collective name of Liuding God and Liujia God. There are twelve gods. It is said in the Taoist scriptures that they were originally the generals of Emperor Zhenwu. Xuanwu is dressed in hair and bare feet, with a golden armor and Xuanpao, and a black banner with soap, leading the Dingjia.The name of Dingjia comes from the heavenly stems and earthly branches. There are six gods of Ding: Dingmao, Dingsi, Dingwei, Dingyou, Dinghai, and Dingchou; the six gods of Jia are: Jiazi, Jiaxu, Jiashen, Shenwu, Jiachen, Jia Yin.The six branches of Ding Shen are Yin, Gai is a goddess, the six branches of Jia Shen are Yang, and Gai is a male god. "Tong Kao of Continuing Documents": "Dingmao and other six Dings are also Yin gods and jade girls. Jiazi and Liu Jia are also Yang gods and jade boys.

Therefore, Baimei obtained the production method from Liuding Liujia, which was naturally obtained when Maoshan mastered the "Liujia Rune".Although the Reconstruction Talisman is not comparable to Liu Ding Liu Jia, but the power is also quite good.The most important thing is that the talismans in his formation can be upgraded, which is the most valuable thing.

This time Liuding Liujia was also brought by Zhengyimen. The reinforcement is very important, and when the dragon energy is lost, it is much more dangerous than usual, so they have to pay attention to it.As for the other Zhenshan treasures, Zhengyimen will not hide them at this moment, they have brought them out.

Quanzhen's situation is the same, at this time, it is not a day to hide one's strength at all, otherwise it would be a joke about one's own life.

After the Taoist forces gathered together, the Buddhism also came.

During the four to five hundred years after the Buddha's Nirvana, there were as many as 500 sects of Theravada Buddhism in India alone. They often formed a group and divided into a sect just because of a dispute over a small issue.

When Theravada Buddhism was fragmented and lost its power to unify the education, Ma Ming Nagarjuna's Mahayana Buddhism of Prajnakong emerged as the times require in India.

About 1000 years after the Buddha's Nirvana, Mahayana Buddhism in India was divided into two sects; later, with the rise of Esoteric Buddhism, it was divided into two sects. Mahayana Buddhism is divided into two sects of Sutra and Tantric, and the two sects of space and Buddhism are classified into the category of Sutra.This is the general situation of Indian Buddhism.

After Buddhism was introduced to China, there were no sectarian views at first. Later, due to the gradual prosperity of the translation business, a large number of translations of Buddhist scriptures, and the classification and classification of Buddhism by Buddhist thinkers, sects appeared.

The sects of Chinese Buddhism were first established due to the translation of Kumarajiva's three or four treatises in the Eastern Jin Dynasty. This is the Dharma lineage of the Indian Kongzong.At the same time, there is Chengshi sect according to the theory of becoming real in the Hinayana; there is Jushe sect according to the theory of kushe in the part of the Hinayana.According to the Nirvana Sutra, the Nirvana sect was formed; based on the theory of the ten places, it was formed into the ground theory; according to the theory of the Mahayana, it was formed into the theory of Buddhism; from Da Moxi, he passed on the Buddha's heart seal, and became Zen; from the Tang Dynasty Daoxuan Zhuanhong four points According to the synthesis and development of the Huayan Sutra, the Tiantai sect was formed by the wise master; Master Xuanzang returned from his journey to the west and formed the Dharma Xiangzong according to the theory of only consciousness; according to the comprehensive development of the Huayan Sutra, the Tiantai sect was formed. Master Xianshou became the Huayan sect; Master Huiyuan advocated the Lotus Society to practice the name of Buddha, and Master Shandao became the Pure Land sect; finally, during the Kaiyuan period of the Tang Dynasty, three eminent monks of Esoteric Buddhism came to the Western Regions, translating After studying the scriptures of the Tantra, Tantric Buddhism was established.

Calculated in this way, there are as many as thirteen sects of Chinese Buddhism. Except for Chengshi and Jushe, which belong to Hinayana Buddhism, the rest are all Mahayana Buddhism.

Later, due to the rivalry of each sect, there were only ten sects left among the thirteen sects. . .

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