Qimen's son-in-law

Ye Qi didn't know how Yao Yilin knew Xiao Muxue, and even compared with Xiao Muxue.

He really hadn't seen Yao Yilin's original appearance, because after Yao Yilin's appearance changed, she put away all the original photos. Therefore, although Ye Qi had been to Yao Shuchen's house several times, he had never seen Yao Yilin's previous photos, but According to Yao Shuchen, Yao Yilin turned out to be really beautiful.

Of course, Ye Qi also hoped that Yao Yilin's appearance could be restored. In that case, his merits and virtues would be consummated, but he would not know until he took off the medicine cloth six days later.

After discussing with Yao Shuchen and Yao Yilin, the grandpa and grandson felt that it would be better to cultivate here for six days and leave Meishan after the medicine cloth was removed.Ye Qi also had no objection.

Yao Yilin's body has recovered, so she doesn't need him to take care of her. Taking this opportunity, Ye Qi decided to re-enter the secret realm of Zen Buddhism with Wan Tianyou.

Wan Tianyou had already greeted Yong Ming and the others.Therefore, Ye Qi and Wan Tianyou successfully entered the secret realm of Zen Buddhism.

The last time Ye Qi entered the secret realm of Zen, he was looking for the blood-crying cuckoo, so he didn't observe this space carefully, but now he can investigate it carefully.

According to Wan Tianyou, the size of the secret place of Zen Buddhism is similar to that of Meishan Scenic Area, and it is surrounded by majestic mountains. There is no other way to get out of this space other than a good entrance and exit.

With Ye Qi's current cultivation base, even with Wu Tian's insight, he still can't understand how this space exists and how it can communicate with the outside world.

However, Ye Qi can conclude that the secret realm of Zen is a parallel space at the same level as the earth. As for the strong man who opened up this space, it is conservatively estimated that he has also reached the cultivation level of gathering the virtual and combining the Tao, and that is already an existence close to the gods .

Entering the Zen secret this time is more like traveling.

Wan Tianyou has lived here for more than 200 years, and he is very familiar with every plant and tree in the secret realm. From the moment he came in, he began to introduce it to Ye Qi.

However, Ye Qi is not interested in things like flowers, plants, trees, birds, beasts and insects. What he cares most about is the Treasure Pavilion - the treasure house of Zen Buddhism in Meishan.

To Ye Qi's surprise, the Treasure Pavilion is just behind Wangdi Cave.

It was a three-story quaint building, and it was not easy to be found because it was covered by trees next to it.Under the leadership of Wan Tianyou, Ye Qi came to the door of the Treasure Pavilion.

"It's here!" Wan Tianyou looked at the plaque above his head and said.

Meishan Zen has a history of thousands of years, and the accumulated treasures have been piled up in the Treasure Pavilion, but not everyone can enter the Treasure Pavilion.The reason why it was set up in the secret realm of Zen Buddhism is to prevent other sects from robbing treasures, and to limit the level of disciples who can enter the Treasure Pavilion.

Only those who have reached the second level of Hinayana, that is, Meishan Zen disciples in the mid-innate stage, can enter the Treasure Pavilion, because only those who have reached the second level of Hinayana can enter the secret realm of Zen.

Master Kongcheng never said that Wan Tianyou was allowed to enter the Treasure Pavilion, but Wan Tianyou couldn't help but sneak into the Treasure Pavilion in the end.

His cultivation has reached the level of refining Qi and turning into a god, which has a lot to do with the Treasure Pavilion.

Because there are many Buddhist techniques and secret scriptures stored in the Treasure Pavilion, it is these things that make Wan Tianyou's cultivation constantly improve and break through.

If he only relied on the basic set of exercises given to him by Master Kong Cheng, Wan Tianyou would be at the third level of Hinayana at most.Or before reaching the third level of Hinayana, he died because his life essence was exhausted.

Although it was against the rules to bring outsiders into the Treasure Pavilion, Wan Tianyou led Ye Qi into this three-story quaint building without hesitation.He is now the head of the Meishan Zen School, and the rules can be completely determined by him. Yong Ming and others absolutely dare not say a word.

As soon as he entered the door, Ye Qi was stunned.

He has been to the treasure house of the Qimen Xiao family, but compared with other people's treasure houses, the treasure house of the Qimen Xiao family is like heaven and earth.

The three floors of the Treasure Pavilion have different functions.

The first layer is utensils, the second layer is materials, and the third layer is exercises.

Therefore, the first thing that caught Ye Qi's eyes were all kinds of rare artifacts and treasures.Ye Qi wondered if the Meishan Zen School was in the same business as the Miaoshoumen.

Because at a glance, the Treasure Pavilion is not porcelain, but all kinds of jewelry and jade, if you take it out, it is also a good thing worth more than one million.I really don't know how those monks got so many good things.Alms?Obviously impossible, who would show off their heads, such a precious thing as a monk or a monastery?

"Meishan Zen sect has been practiced by many dignitaries and nobles and even emperors and nobles in the past dynasties. Most of the things here are rewards from the royal family, or left by dignitaries and wealthy businessmen when they fulfilled their vows." Seeing Ye Qi's puzzled expression, Wan Tianyou was beside him explained to him.

"It's really easy for a monk to make money." Ye Qi smiled inwardly.

There have always been a lot of masters in Zen Buddhism, and even the most powerful people ascended to the fairyland.Ye Qi didn't believe that apart from the mess of porcelain and antiques in the Treasure Pavilion, he couldn't find anything he wanted.

"Brother, can I take a look here?" Ye Qi asked Wan Tianyou for his opinion.

"Of course, you can read it casually. After reading it, we will go to the second floor to select materials." Wan Tianyou waved his hand and agreed to Ye Qi's request.

Ye Qi wandered around the floor on his own.

Porcelain antiques are naturally not the object of his concern.His goal is the magic weapon. It is said that those with advanced cultivation base can also turn the things they have used with them into magic weapons. Ye Qi's bloodthirsty short sword and ebony bracelet should be formed in this way. As for their original owners, Ye Qi Qi is even more ignorant.Zen Buddhism has been around for thousands of years, so there must be a few things used by eminent monks to form magic tools, right?

However, to Ye Qi's disappointment, he slipped around and looked at everything carefully, but he didn't find a single item that was valuable to him.

"Huh? What's that?" Just when Ye Qi was about to give up, he suddenly found something scattered in the corner of the first floor.Because of the remote location, I didn't see it just now.

Ye Qi walked quickly to the corner, picked up the thing, and found that it was a vajra bell used by the Buddhists to practice rituals.

The vajra bell is made of bronze, but because of the age, it has long lost its luster.But this vajra bell is quite special, because there are eight skulls carved around the vajra bell.

This was Wan Tianyou's first time seeing this vajra bell. Although he came to the Treasure Pavilion more than once, he usually went straight to the third floor to find exercises, and never stayed on the first floor.

"This should not be a Zen artifact." Although Wan Tianyou is only a lay disciple of Zen Buddhism, he is still very clear about the things used by Zen monks. He judged that this diamond bell is definitely not a Zen artifact after just one glance. Because Zen has always been about peace and righteousness, it is impossible to carve eerie patterns like skulls on utensils.

Ye Qi nodded slightly, and said, "This should be an artifact of Tibetan Buddhism."

Tibetan Buddhism is a branch of Chinese Buddhism, as to whether it is a Buddhist sect like Zen Buddhism, Ye Qi does not know.

However, Ye Qi knows a thing or two about the instruments used in Tibetan Buddhist rituals.Of course, this magic weapon is only a weapon used in doing things, not the magic weapon Ye Qi is looking for.

"Tibetan Buddhism? As early as a thousand years ago, the inheritance of magic techniques was lost." Wan Tianyou sneered. At that time, Tibetan Buddhism was also a sect called Esoteric Buddhism. Of course, this small sect has not yet entered the top ten sects of Buddhism. Within, later, because of a dispute, all the masters of Tantric Buddhism were slaughtered by Zen Buddhism, and thus lost their magical inheritance. This Vajra Bell may be the spoils captured by Zen Buddhism during the great war that year.

Wan Tianyou told Ye Qi his conjecture.Ye Qi nodded slightly, this seemed to be a reasonable explanation.

"Brother, I think this vajra bell looks good. I wonder if I can take it away." Although he couldn't tell what the vajra bell was, Ye Qi felt that there seemed to be an imperceptible aura in the vajra bell. This breath is similar to a magic weapon, but not exactly the same.

"If you have anything you like, just take it." Wan Tianyou said generously.Now he is the one who asks Ye Qi to help him refine high-grade pills. Therefore, if Ye Qi has any requests, he will agree without hesitation. There is nothing important in this building. Even if Ye Qiquan moves away, He doesn't even care. (To be continued.)