Chapter 1025

Afterwards, Taiping Ling showed the Northern Mang Queen the results of her many years of travel in the Central Plains.

Nearly two hundred palace maids held silk in their hands like scrolls, and pieced together the splendid landscape of the two dynasties on the square.

The geographical outline of the Beimang Dynasty is written in white on a black background, while the territory of the Liyang Dynasty is written in black on a white background.

In the next seven days, they talked about the favorable time, place and people, the geography, people's governance, military strength and customs of the Central Plains, the border between the two regions, and how to destroy Beiliang, occupy Western Shu and swallow Nanzhao, and finally unify the world and govern the country.

Seven days later, the empress held the hand of the Taiping Ling, and walked up the steps together, saying calmly: "I wish you to be the emperor's teacher."

On the grassland, a siege against the pinnacle of Central Plains Buddhism is beginning.

The leader was the Northern Mang military god, Tuoba Bodhisattva, a man who looked like a farmer.

He was short and strong, with arms as long as an ape's that reached his knees, and unusually thick earlobes, almost the same size as the ears of Bodhisattva statues. When ordinary people saw him, they would simply say that he had a blessed face.

Tuoba Bodhisattva looked at the people who had been besieging the place for many days, and said in a grim tone: "Let's talk about it with the Buddha's sword. You entered my Northern Mang and killed my beloved son. Tonight I must kill you with my own hands to avenge this."

In order to kill this Buddhist tyrant from the Central Plains, in addition to Jian Qi Jin who accompanied Taiping Ling, Qilin Zhenren and his five major disciples who were in charge of the Daode Sect and discussed Taoism with the holy monk Nagarjuna, Huyan Daguan whose whereabouts were elusive, and Gongzhufen who had little contact with the outside world.

Deng Mao, Murong Baoding, Hong Jingyan, the leader of Tibing Mountain Diwu Diao, Duan Bor Huihui, these long-established masters of the Northern Mang, all arrived.

In addition to these masters, there are also Tuoba Bodhisattva's 2,000 personal soldiers, most of the tripod-carrying slaves in Tibingshan, and tens of thousands of tribal cavalry on the grassland.

Tuoba Bodhisattva's personal army is the only force in Beimang that can rival the Snow Dragon Cavalry of the Beiliang Iron Cavalry and fight to the death.

The Penglai tripod-carrying slaves of Tibing Mountain are all ten feet tall and as strong as bulls. After learning martial arts, they are immersed in medicine jars and tempered to the level of being known as Pseudo-King Kong in the martial arts world.

In addition, there are tens of thousands of elite cavalry from the grassland tribes.

If it was just for revenge for Tuoba Chunshun, no matter how prestigious the Northern Mang Military God was or how distinguished Tuoba Chunshun was, it would not be worth mobilizing such a large force.

In fact, it is now the eve of the Northern Mang's plan to destroy Buddhism.

The holy monk Nagarjuna and Fojian Fenshuo chose to enter Northern Mang together at this time. No matter what the intention behind this was, Northern Mang had to take action.

As the abbot of Liangchan Temple, one of the two holy places in Wulin Buddhism, it goes without saying that the status of the holy monk Nagarjuna is self-evident, and he has his own way to deal with it.

The Buddha Sword Sect is recognized as the pinnacle of Buddhism in the Central Plains, and he has been personally recognized by the holy monk Nagarjuna as someone who can kill.

The battle between Jianzi Xianji and Sui Xiegu outside Feihu City has proved the value of the top three religions.

Therefore, Bei Mang wanted to use the Buddha's sword to save his life, intimidate Li Yang, show his determination to destroy Buddhism, and seize the fortune of Buddhism.

The Buddha Sword's plan to kill Tuoba Chunsuan just gave Bei Mang a suitable excuse.

Buddha Jian Fen said that he was surrounded by enemies, but his expression remained unchanged, and his appearance was solemn. "Tuoba Bodhisattva, those who are willing to degenerate are the most foolish."

Tuoba Bodhisattva said: "It is not the place for others to lecture me about my own son."

Buddha Sword let out a long sigh, "If you still refuse to change your ways, then today, all Buddha Sword can do is... eliminate karma and exterminate sins!"

The Fifth Diao heard this and laughed, "Now that all the masters of our Northern Mang have gathered together, who can you kill?"

"Really?" A pure Confucian voice resounded throughout the grassland.

Immediately, the night sky was filled with poetic calls again.

"Why do you need to compete in the swordsmanship? Thousands of people point it out, and ten thousand people win the title. You can ask the peaks of the world; three feet of autumn water is unstained by dust, and it is unparalleled in the world."

"At the beginning of Huayang, the red gate is red, the sparse buildings are replaced, and the dragon and Lin are not less elegant; the purple and gold flutes, the white jade harps, the palace lanterns are bright at night, and the night is in full bloom, and they are drunk and lying down."

Two peerless swords descended from the sky, guarding the left and right sides of the Buddha Sword.

Two transcendent figures floated over, and everyone present was stunned.

It was the Confucian and Taoist Dingfeng who came together. When Fojian Fenshuo saw the two of them coming, he was not surprised at all, as if he had been waiting for his old friends for a long time, and said calmly: "Jianzi, Longxu, you are late again."

Shu Lou Long Su said with a smile: "Aiya, Buddha Sword, I meant to come here quickly, but you slowed me down."

Jian Zi Xian Ji said calmly, "Buddha Sword, I'm sorry to have kept you waiting again."

Seeing the three religions' top leaders all coming, the Fifth Diao said with confidence, "What can we do if the three religions' top leaders all come together? They are just like a mantis trying to stop a chariot. It's a good idea to annihilate them all at once. The three religions' top leaders will die together in the Northern Wilds, which can be passed down as a good story."

Jian Zi Xian Ji asked Fo Jian Fen Shuo with a serious face: "Fo Jian, someone said something unjust to you, what should you do?"

The Buddha's sword and the Buddha's certificate on his shoulder moved instantly and landed on the ground side by side with Gu Chen and Zilong.

"Killing is to protect life, and cutting off karma does not mean cutting off people!" The Buddhist certificate opened instantly, and the vast Buddha's light made the night as bright as day.

Seeing this, Shu Lou Long Su waved his round fan gently, "Now that the Buddha's edict has been issued, how can Zi Long fall behind?"

With a wave of his sleeves, the famous Purple Dragon sword appeared.

"Kill!" Tuoba Bodhisattva gave the order and the two sides officially started fighting.

The Buddha's sword fights alone against the Northern Mang military god.

The simplest move is the most direct power fight.

The Buddhist certificate and Tuoba's fist collided, creating an impact that caused the ground to crack three feet high and shook the area around it.

"The purple dragon's snow-capped sword points to the heaven and earth." Shulou Longsu fights alone against Hong Jingyan, Deng Mao and Murong Baoding. The purple dragon shines brightly, like a dragon circling the sky, roaring up with great momentum.

Murong Baoding has the skills of a great Vajra, and is good at both attack and defense. He can withstand Long Su's sword moves head-on.

Hong Jingyan and Deng Mao waited for an opportunity to attack, and Murong Baoding arrived later. The three arrived almost at the same time.

"Purple dragon rolls up raging waves", Shu Lou Long Su's dragon scale wind reappears, and his sword carries the majestic purple dragon energy, repelling three people in one fell swoop.

On the other side, Jian Zi Xian Ji, with his aura of an immortal, challenged the heroes of Bei Mang alone.

The leader of Tibing Mountain, Diwu Diao, led the tripod-carrying slaves, Tuoba's personal troops, and grassland cavalry to besiege the mountain.

Sword energy swirled around Jian Zi Xian Ji's body, and it was released before his mind. Anyone who dared to approach him would explode and become a king. "Gu Chen is shining again today."

With a wave of the whisk, countless blood and flesh flew everywhere.

The body that the tripod-carrying slave was so proud of was as soft as paper in front of Jianzi Xianji, and ended up with the same fate as Tuoba's personal army and grassland cavalry.

Facing the Beimang soldiers who were besieging him like a tide, Jian Zixianji appeared to be relaxed on the surface, but was actually on guard in his heart.

He spread out his sleeves, took in the ancient dust, and waved it with agility.

Wherever the sword energy passed, it turned into a sea of ​​blood, and all the men and horses died.

"Unparalleled in the world!" The vast sword energy came out again, and the master of Tibing Mountain who possessed the Great Finger Xuan Realm was shocked and retreated vomiting red.

The area of ​​a hundred feet around Jian Zi Xian Ji was cleared, making it impossible for the Beimang soldiers to step into the battle circle.

Within the battle circle, Shu Lou Long Su's swordsmanship was elegant and mysterious, and he was not at a disadvantage in a battle against the three great masters of Bei Mang.

"The mountains and rivers are swaying, and the river is full of red", the famous Confucian move is used again, and Hong Jingyan and Murong Baoding can hardly compete with it.

Deng Mao was even injured by Long Su's sword energy.

I owed four chapters last month, and I will try to make up for it this month.



(End of this chapter)

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