Traveling the Heavens in Thunderbolt

Chapter 1650: The Turmoil among the Three Religions
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In the Galaxy Hall, the long-silent holy temple of the Three Religions, the Pangu Creation Stone emits a brilliant light, and the Guiyuan Taoist Alliance, which claims to be the successor of the Taoist Dao Zun, is born, announcing that a factional struggle within Taoism is about to begin.

Inside the Yama Ghost Prison adjacent to Xiwulin, the Guiji River is inexplicably rioting and is about to break through the limit of the realm and swallow up the world.

The Xihuang Buddhist world, the Holy Hengzhe, Shizhi Galan and Shuang Hengtian joined forces, with the help of the Buddha seal left at the bottom of the river by the Buddha, to stabilize the level of the Ghost River.

The ghostly aura in Yama Prison, which was gloomy all year round, was greatly reduced, and the sunlight shone in.

However, due to the flow of energy from the Ghost Prison before, the space changed again, and an alien world connected with Shenzhou.

A demon named "Six-murdering Wild Demon" escaped from an alien world and controlled countless demons. He was brutal and cruel, and used extreme methods.

He led the "Five Killing Orders" who possessed an unkillable demonic physique and a group of demons in the world to invade Xiwulin.

At this time, the Yu Yu Dynasty, which ruled over the Western Martial World, was temporarily regent because Emperor Yu Liang was still injured and in seclusion in the battle with Evil.

As for the internal combat power of the dynasty, the Tiger and Lion marquises among the three marquises were also injured and in seclusion due to the rebellion in the Ghost Prison. The Leopard Marquis Qingkong led the Central Army Commander Xu Da, the Front Army Commander Chang Yuchun, and the Rear Army Commander Lan Yu among the Five Army Commanders to besiege Yuehuang Divine Capital who wanted to take the opportunity to break the deadlock.

Yuehuang Shendu was originally a force located in the northwest border of Xiwulin. It was close to the Seven Counties of Nangong and the Khan Langdu, and had an alliance with Langdu by marriage.

Its leader, "Donghuang Tianxia", is ambitious and has the domineering demeanor of a hero with the ambition to conquer Xiwulin and then rule the Central Plains.

The great general under his command, "The Lone Minister of the Imperial Sword", is the legendary sword god of the Tu Su lineage. He is responsible for guarding the capital of gods and is often stationed in the border areas, always keeping an eye on the actions of the Yu Yu Dynasty.

After the Yu Yu Dynasty conquered the seven counties of Nangong, there were many conflicts with the troops stationed there.

For this purpose, Emperor Yuliang sent one of the four ministers, Jiang Ziya, the Prime Minister of Zhou, and the previously mentioned Commander-in-Chief of the Central Army to garrison here, and cooperate with the reorganized forces of the original seven counties to repel the attacks of Yuehuang Shendu and Dahan Langdu many times.

Later, because of the dual bodies of Buddha's karma, he used the demon world Buddha to break the realm restrictions and successively pulled the realm of destruction, the realm of accumulation, and the country of death into the realm of suffering, forming the current land of Shenzhou.

Due to the changes in the realm, the dynasty's strategy focused on the struggle for territory, and wars broke out with Jijing and Siguo.

Although they won the final victory and obtained all the lands of the Dead Country and part of the territory of the Jijing, they also had to digest these newly acquired lands, so they turned to defense as their main focus.

During this period, although Emperor Yuliang led his army in person, he only managed to defeat and occupy the Khan's Langdu.

The lord of Langdu, "Shenhuang Yaoshi", died in battle when the city was broken. His son, Langdu Night King "Shenhuang Guangzong", as the son-in-law of Donghuang Tianxia, ​​was rescued by Huangjian's lone minister and joined Yuehuang Shendu.

As a result, Yuehuang Divine Capital also accepted part of Langdu's power and became a threat to the dynasty's border.

In response to this, Emperor Yuliang adopted the strategies of "exhausting the enemy" and "exhausting the enemy" from the Prime Minister of Shu and the Prime Minister of Qi.

First, he used his own powerful military force, with the three marquises leading troops from all over the country to the seven counties to take turns in defense, forcing Yuehuang Shendu to maintain a large army to deal with the offensive that might come at any time from the dynasty.

Later, he sent a caravan to buy the precious herb "Yueh Ying Hua" which was produced in abundance in Yuehuang Shendu at a high price.

This herb has a strong and long-lasting medicinal effect and is the best medicine for treating internal and external injuries.

Under the dynasty's financial offensive, the people in Yuehuang Divine Capital no longer grew crops, but instead planted Yuefireflies.

Afterwards, the dynasty purchased grain from the Yuehuang Divine Capital at several times the price, and secretly encouraged the people in the Divine Capital to go to the dynasty's jurisdiction to buy low-priced grain.

After a period of preparation, the Yu Yu Dynasty suddenly closed the checkpoints, stopped buying and selling grain, and stopped purchasing Yue Ying flowers from Yue Huang Shen Du.

The territory of Yuehuangshendu was in a food crisis and civil unrest broke out.

The dynasty took the opportunity to launch an offensive and easily captured the natural barrier "Snowland".

The situation was not relieved until Donghuang Tianxia forced the people under its rule to grow food crops and opened the treasury to buy food and grain seeds from Miaojiang at high prices. However, Yuehuang Shendu, which lost its natural barrier, had to face attacks from the Yuyu Dynasty on all sides.

During the summer and autumn harvests, it was frequently destroyed by the imperial dynasty.

The attacking imperial troops mostly aimed to burn farmland and destroy road equipment in order to weaken the war potential of Yuehuang Shendu.

After this series of combined attacks by the Yu Yu Dynasty, the originally wealthy Yuehuangshendu fell into a dilemma of being trapped in military and financial difficulties.

However, due to the presence of heavy imperial troops, they had to maintain a large force.

When the situation developed to this point, all the top leaders of Yuehuang Divine City knew that it was only a matter of time before the Yuyu Dynasty was destroyed.

The seclusion of Emperor Yuliang and the two marquises to recuperate gave the Donghuang world a glimmer of hope.

As long as they can recapture the natural defenses of the Snow Realm, Yuehuang Divine Capital can still get a chance to breathe under the high-pressure offensive of the Yuyu Dynasty.

The dynasty would never allow such a thing to happen.

Therefore, Leopard Marquis and the three military commanders were dispatched to resist the attack from Yuehuang Shendu.

After all, as long as we defend the snowy world, time will be on the side of the Yu Yu Dynasty.

It was also in this context that Queen Hui personally led the six generals to fight against the Six Murderous Demons who intended to cause harm.

Bi Liuli was once the ruler of the elves' world, and after marrying into the dynasty, she acquired the aura of the Divine Emperor through the process of dual cultivation with Emperor Yuliang.

Martial arts and foundation are improving by leaps and bounds.

In this battle, Bi Liuli used the holy energy of the heavens to purify and eliminate all the hard-to-kill "Five Kill Orders", and beat the alien demon Liu Shi Huang Mo to death.

The demons under his command also died in the siege by the six generals led by Daojian Wuming.

Unfortunately, due to the special abilities of the Six-Murderous Demon, it can be resurrected repeatedly and learn moves to kill itself before the ability is cracked.

In order to avoid unnecessary casualties, Bi Liuli arranged for Dao Jian Wuming to lead his troops to garrison outside the alien world to guard against the sneak attack of the Six Killings Demon.

Although the Six-Slaying Wild Demon was not dead, after the defeat in this battle, all of his minions were killed and he was no longer able to stir up major unrest.

When the turmoil of the demonic disaster in the alien world of Xiwulin came to an end, the Guiyuan Taoist Alliance, which claimed to be inherited from the "Taoist Master", appeared in the Xinghe Hall of the old Three Religions Holy Temple.

Once it appeared in the world, it established a base at the entrance of Tiandao.

Its leader, "Lord of Heavenly Dao", even started a dispute with Shenglongkou, led by Qingyangzi, for the orthodoxy of Taoism.

Regarding this fight, Ziyao Tianchao once joined others in questioning.

Qing Yangzi made great contributions in the fight against the God of Destruction, and the Heavenly Dynasty handled it on his behalf.

Qingyangzi first expressed his gratitude for the kindness of the Celestial Empire.

Afterwards, he hoped that the Heavenly Dynasty would act as an arbitrator in the dispute over the orthodoxy of Taoism between Shenglongkou and Guiyuan Taoist Alliance.

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(End of this chapter)