Traveling the Heavens in Thunderbolt

Chapter 1657: Divine Confucian Mystery
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As mentioned before, Defeng Ancient Road serves as the central headquarters, and it also has four major branches in the east, west, south and north.

The selection of the Five Confucian Confucian Sects was presided over by the Supreme Emperor Confucian, while the Ancient Defeng Confucian Sect became the central command platform of the Five Confucian Sects, with support from the east, west, south and north. With the Five Confucian Sects of Haozheng as the backing, it became a complete Confucian structure.

Huang Ru Wushang also continuously promoted talents from among them, and together with his comrades at that time, Fang Yuheng, Zhi Tianming and others, he established the current scale of Defeng Ancient Road.

The four branches of the Defeng Ancient Road are Renyu Mingsheng, Yibi Chunqiu, Wenfeng Valley and Yide Xitian. Among them, Yibi Chunqiu has branches such as Yuexiaomen and Gufengyan.

The benevolent and wise sage of the East, Fang Yuheng's ancestor moved eastward to participate in the war in order to quell the disaster in the eastern border of the Central Plains, and established here. Therefore, he is regarded as orthodox by Confucian scholars from all sides. Now it has been passed down for several generations, and his descendants are still in charge of the overall situation with "respect for heaven", and are quite famous.

In the Western Spring and Autumn Annals, the head of the sect "Ting Santie" is of the same generation as the ancestor. Because of the case of the single-edged criminal, his branch, Yuexiaomen, suffered heavy casualties and was later destroyed. He was dissatisfied with the handling of the matter by Defeng Gudao, so he stayed away from sect affairs and was unwilling to contact other parties.

Yide Xitian in the north was founded by the ancestor of Zhitianming, and its leader "Mu Lingfeng" is a descendant of the ancestor of Zhitianming.

In the Wenfeng Valley of the South, Xia Kanxuan, a founding participant of the Defeng Ancient Road, served as the first principal of the Defeng Ancient Road, and the leader Xia Chenglin is his descendant.

Gui Qilin, the leader of the Eight Evil Clans, had been secretly contacting the Heavenly Dynasty and providing intelligence since the invasion of the Five Paths of Haozheng.

In the final battle to annihilate the disaster, he will use himself as bait to lead the disaster to the Defeng Ancient Road, gather all the factors and complete the battle.

Although Gui Qi is a public figure, considering the Blood River Campaign planned by Gui Zhi, Yu Lijing is indeed no longer suitable to be the head of Defeng Ancient Road.

Besides, Lord Gui Qi is known as "the smartest ghost in the three realms". He has a cunning mind and many clever schemes, so there is no guarantee that he has other plans.

It was precisely for this reason that Yu Lijing took the initiative to resign from his position as the head and take care of his biological father nearby.

Logically speaking, even if Yu Lijing resigned due to his father Gui Qizhu, the position of leader should be held by the descendants of Fang Yuheng and Zhi Tianming.

Even after Xia Chenglin became the first head of Defeng Ancient Road, it would not be his turn.

But another identity of Mu Lingfeng, the head of Yide Xitian, is Fengru Wuqing of Haozheng Five Daos. He represents Defeng Ancient Dao and joins Tianchao Academy as a professor of Confucianism.

Due to various responsibilities and identities, he has no chance of taking the position of the head of Defeng Ancient Road.

Although Jing Tianhuai, the head of Renyu Mingsheng Sect, has an orthodox status, extraordinary abilities, and is respected and admired by his subordinates, he has no intention of fighting for power. He only wishes to protect the peace and harmony of his own sect and voluntarily withdraws from the competition for leadership.

Although Ting Santie, the head of Yi Bi Chun Qiu, is of the same generation as the ancestor of De Feng Gu Dao, due to the case of a single-edged criminal in his early years, Yi Bi Chun Qiu and De Feng Gu Dao rarely have any contact.

Until recently, with the impact of the Yaqi Evil God disaster and the truth of the case of the single-edged criminal coming to light, Yike Chunqiu resumed contact with Defeng Ancient Road.

After this screening, among the four sects, only Xia Chenglin could be the head of Defeng Ancient Road.

He has a cold and solemn personality, and is intimidating without being angry. He has the majestic aura of a head of a family.

They are gentle and tolerant towards their comrades and allies, but when facing evil, they show more hatred and disdain, and less mercy.

He is indeed the right person to be the head of Defeng Ancient Road.

As soon as Xia Chenglin took over as the person in charge, he encountered major challenges.

A man named "Wen Naihe" appeared on the martial arts world and targeted the three religious factions including the Defeng Ancient Road.

He joined forces with the conspirator, the Man in Blue, to build the Tower of Rebirth, intending to use the forbidden Confucian moves banned by the Imperial Confucian, "The Mysterious Chapter of the Divine Confucian".

This move was created by Xia Chenglin's ancestor "Xia Kanxuan" to achieve the purpose of pacifying the war. Because the method was too extreme, it was opposed by the Supreme Confucian and his disciples, and he committed suicide.

Afterwards, "The Mysterious Chapter of the Divine Confucian" was also sealed within the Five Paths of Haozheng by the Imperial Confucian and others.

Anyone who hears the divine music played with the "Shenru Xuanzhang" will lose all seven emotions.

Although evil desires can be eliminated, conflicts can indeed be put to an end in an instant, or even eliminated before they arise.

But at the same time, there is no more love.

Wherever you go, it is often the beginning of joy.

Moreover, because this move is performed with musical rhythm, its impact is very wide and it is difficult for ordinary people to resist.

If it falls into the hands of someone with ulterior motives, it will be used for their own benefit.

The purpose of asking what to do is to use the Wuxiang Tower to purify people's hearts through Kagura.

Once Kagura is popularized throughout the world, people will no longer harbor dissenting thoughts, and a truly peaceful world will be created.

After some inquiries about the origins of this person Wen Naihe and why he knew "The Mysterious Chapter of the Divine Confucianist", everyone learned the details from Jing Taojun.

Long before Emperor Dao, Emperor Buddha and Emperor Confucian became the leaders of the three religions, many heroes in the three religions were competing with each other, and everyone wanted to be the leader.

During this period, Wen Naihe used three aliases respectively to hold high positions in Taoism, Confucianism and Buddhism, namely, Yi Xi Ming Dao Jue Can He, Wen Qu Jin Mo Chen Nai Que and Fo Yu Wen Jin Yi, and learned the martial arts of the three religions.

In the past, Sheng Wuzhi, Lin Tianxing, and Su Henian had hoped to invite him to jointly lead the sect, but he declined for some reason. Later, he exchanged ideas with Jiu Tian Xuan Zun and together they took the test of Wu Chang Tian.

In order to deal with this person, the strength of Defeng Ancient Road has been weakened.

In order to fill the manpower vacancies caused by the loss of Defeng Ancient Road and to protect its safety, Xia Chenglin transferred three Confucian scholars from Wenfeng Ancient Road, namely Fang Jinmo, Ye Diaoxin and Yiquhun.

Among them, Fang Jinmo is calm and serious, Yesidaoxin is bold and chivalrous, and Yiquhun is elegant and kind.

He even invited the runaway "Yu Ru Wu Xia" to come out and help.

He was the man guarding the first pass of the Haozheng Five Passes on the Defeng Ancient Road. Later, he left the Defeng Ancient Road for some reason and retired to the mountains. The next step after the first pass was taken over by Fa Ru Wu Si.

Until now, he has come out again.

Even so, Xia Chenglin and others were still powerless to deal with Wen Naihe.

Although Wen Naihe suffers from an incurable disease, he is proficient in the martial arts of the three religions, is good at inventing and creating, and his methods are even more advanced.

He reached a cooperative relationship with the demon from the world of consciousness who escaped from Xiwulin to the Central Plains, the six-killing wild demon with an immortal body, and the Sun-Swallowing Dragon Lord who was transformed from the evil thoughts of the Nine Dragons.

Afterwards, he even created a heretic being that was neither a demon nor a demon, neither human nor Buddha - "Buddha disaster but not disaster", to protect himself.

Precisely because of the possession of extreme destructive power, the people of Defeng Ancient Road led by Xia Chenglin suffered heavy losses.

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(End of this chapter)