Traveling the Heavens in Thunderbolt

Chapter 26 Donghuang Taiyi
Cheng Qian came to his senses after being reminded by King Miao, and found that Duan Shen Feng had disappeared.

He could only respond with a wry smile, secretly thinking that he had underestimated the appeal of good casting materials to casters.

By the way, I haven't told you the style of the magic weapon I want to cast or asked when it will be delivered.

I hope that Duan Shen Feng can forge something suitable for me, and please don't cast hooks, axes or other weapons used by demon characters and extras. However, as a famous blacksmith in the Nine Realms, Duan Shen Feng should be able to forge weapons according to the characteristics of the wielder.

Maybe.

He was unsure and couldn't help but think about Fei Yuan's scabbard. Duan Shenfeng had a criminal record.

Seeing the change in Cheng Qian's expression, Cang Yue Gu Ming, as his clone, knew what he was thinking, so he comforted him, "Don't worry, Duan Shen Feng has a basic bottom line as a forger. Don't forget the manhole cover that is not tolerated by heaven and earth and the "Nine-tailed Fenghua" of the black fox."

Just when Cheng Qian was relieved, he heard Cang Yue Gu Ming say: "But don't forget the thousand-foot bowstring, psychic device and Tian Xie Sword he made. He may also have the potential to become the "Evil Forger King."

Are you a demon? Cheng Qian thought, looking at the happy smile on his clone's face.

But then again, who is this clone's bad personality modeled after? Canglang is mellow and friendly, and I am friendly to others. Where does this joyful personality come from? Could it be that when I trained the clone, I accidentally let it absorb bad things?

Well, that must be the case.

Then thinking about the fate of his subordinates after the clone, it was really a heavy sin. Cheng Qian couldn't help but smile happily.

Thus, a strange scene appeared in the solemn and dignified palace square, with two people standing opposite each other with strange smiles on their faces.

The atmosphere was extremely strange.
-
I am the dividing line -
Cheng Qian has been in Miaojiang for a month waiting for the magic weapon to be refined.

The divine weapon he has been waiting for has not yet been completed, and King Bei Jing has been in seclusion to quickly integrate himself into the state of suffering. In other words, he is solving the embarrassing situation where his own realm has been reached, but his skills have not. Like the Sweeping Monk, although he has entered the innate realm, he cannot exert his strength as an innate due to the restrictions of the world.

Fortunately, there is abundant spiritual energy in the realm of suffering, and it only takes a very short time to polish one's own foundation. It is expected that one will be able to succeed and come out of seclusion in the near future.

But Cheng Qian also had a hard time during this month, because his incarnation as Canglang (Cangyue Guming) kept looking for him to compete with him.

Of course, Cheng Qian was also willing to test his own abilities, so he agreed to the competition.

But this comparison made Cheng Qian regretful.

It was because Cheng Qian's incarnation, Canglang, had already obtained the skills of Hantianque and Beijingwang in the original world, becoming the first person after Miao Taizu to master the "Huangshi Jingtian Wudian". Later, in the Dimen War, he obtained the great wisdom of Quezhou Yipang (hang) Du (du) thousands of years of martial arts wisdom. Except for monsters like Yuanxiehuang and Xu Fu, he can be said to be the ceiling of martial arts in the Golden Light World, Canglang at his peak.

After coming to the Thunderbolt world, because he is Cheng Qian's clone, his talent is much higher than before. He also gained Cheng Qian's martial arts experience and integrated Quezhou's martial arts wisdom. During the years of seclusion in Zifu, he completely integrated into the bitter world. His strength can be said to be no less than that of the master of the bitter world.

And because he also possesses the memory of Cheng Qian's original body, he can fully understand himself and the enemy.

As a result, the competition became one-sided, and the scene was like a top-level boss slaughtering a youngster.

The result of each competition was that Canglang won easily. Not only that, Canglang seemed to enjoy the pleasure of beating Chengqian, and took advantage of Chengqian's "Senluo Wanxiang" fast healing property (wounds inflicted on the same day would heal the next day), and beat Chengqian up every day under the pretext of fighting. Fortunately, Tieqi Qiuyi would come back with his troops from time to time during this period to replenish and resettle the captives from the surrounding tribes, and Canglang had to deal with related matters, so he would always leave some time for Chengqian as a buffer.

However, as the saying goes, "blessings lie in the shadow of misfortunes, and misfortunes lie in the shadow of blessings", Cheng Qian relied on the advantage of "Senluo Wanxiang" and not only learned the "Emperor's Shocking Treasure Book" during this period of time, but also learned in battle how to fight against people with stronger foundations than himself, making his own foundation more solid, and his "Wuliang Jade Body" also became stronger.

Then the beating continued.

The day came when the artifact was produced.

That day, the sky was filled with rosy clouds as if celebrating the appearance of the divine weapon. Duan Shenfeng walked out of the royal city's foundry holding the Chengqian divine weapon in his hand. The one who greeted him was the excited owner of the divine weapon, whose face was flushed (his face was red from being beaten).

Under Cheng Qian's eager gaze (how could he not be eager? He could just get the artifact and leave quickly), Duan Shenfeng was very satisfied with Cheng Qian's performance, so he slowly introduced to him the artifact he had made.

The artifact is in the shape of a famous sword. When the scabbard is pulled out, the sword body is dotted with rays of light, and the word "Taiyi" is written on the sword body.

Then, under the guidance of Duan Shenfeng, he drew out another sword from the end of the scabbard, with the words "Donghuang" inscribed on the sword.

At this point, the true appearance of this artifact was revealed. There were sword handles on both sides of it, from which two swords could be drawn out.

Usually hidden in the scabbard, when needed, one of the "Taiyi" or "Donghuang" can be held alone to defend against the enemy, or both can be held. (For those who really can't think of a way, you can refer to the "Mutian Jiuge" of the Shepherd God and the "Tianjiao Chenxi" of Juanshoutian)
The two swords can even be combined into one to unleash a power far greater than that of either of them. This is the origin of the sword's name "Donghuang Taiyi", which also coincides with the meaning of "Donghua" and "Shaoyang" in Cheng Qian's title.

After Duan Shenfeng explained to Cheng Qian the specific usage of "Donghuang Taiyi", Cheng Qian couldn't wait to say goodbye to him and returned to Zifu.

When he was leaving the city and setting out on his way home, he discovered that the nearby land had been affected by the boundary bead below the royal city. Trees and vegetation began to spread outward with the royal city as the center. Although it was not as prosperous as the Central Plains, it was also suitable for human habitation. In addition, the tribesmen who were defeated by Tieqi Qiuyi and migrated here had already built houses and settled there.

The dragon energy beneath the royal city also grew stronger during this month of conquest.

When Duan Shenfeng saw that the matter was over, he wanted to leave and look for the reconstruction of Fenghai and refine the Fenghai special iron again.

But unexpectedly, he was kept by Tieqie Qiuyi again.

It turned out that his army had expanded greatly after a month of fighting in the south and the north. As for food, he could seize it from the conquered tribes. In addition, the people who had been relocated from the surrounding areas had already started to grow food, and it would be harvested in a few months, so it would not be a problem.

The real problem was that the combat weapons of the recruited soldiers were insufficient due to damage and consumption in the war, while the weapons captured from various tribes were not satisfactory to Tieqi Qiuyi due to problems with quality and workmanship.

Although dragon energy can be used to exchange for weapons and craftsmen in the Miao Territory of the Nine Realms, it is not necessary.

Therefore, Tieqi Qiuyi hoped that Duan Shenfeng would stay and teach the craftsmen transferred from the conquered tribes to forge qualified weapons.

So, after being deceived and flattered, Duan Shenfeng was forced to stay and teach everyone how to forge weapons.

I guess even if Duan Shen Feng has trained qualified craftsmen, Tie Qiong Qiu Yi will not let him go easily. It will really be an endless process for him to establish Feng Hai.

(End of this chapter)