Traveling the Heavens in Thunderbolt

Chapter 954: Wulin Wave
In Ziwei Palace, the triangular meeting ended, and Duke Taixi, Marquis Kaixuan, and Si Wujun left separately, preparing to negotiate with the Yuyu Dynasty and the Miaojiang Royal Court regarding Jijing.

In the magnificent hall, only the Demon Prince and Chi Jing were left.

The Demon Prince looked at the extremely luxurious decoration in the hall, with nanmu wood for pillars, white jade for beams, gold hooks and silver pens, tripods, jade stones, gold nuggets and pearls, all of which were extremely luxurious.

He couldn't help but sigh, "I thought the Ji Realm was poor and lacked in resources. I didn't expect this Ziwei Palace to be no less famous and magnificent than any other place in the Ku Realm."

Chi Jing understood the meaning of the Demon Prince's words, "You mean to mock the people in the previous Jijing who only care about enjoying themselves."

The Demon Prince asked back: "Isn't it?"

Chi Jing disagreed with the words of the Demon Prince, "As the winner, it doesn't matter what you say."

The Demon Prince continued to ask: "A piece of cake, according to the calculation of the bitter realm, is only a penny, but it can save a person at a critical moment. Tell me, how many cakes is this Ziwei Palace worth? And how many people in Jijing can it save?"

Chi Jing seized the loophole in the Demon Prince's words and asked, "Have you ever thought that what they need is not bread, but water?"

The Demon Prince followed up on Chi Jing's assumption and said, "Why can't we take both the bread and the water?"

Chi Jing replied: "Because the control over these things is not in their hands."

At this point, the Demon Prince finally stated his purpose, "And what I want to do is to teach the people of Jijing that they can get these two things. Because this is what they deserve."

Chi Jing understood the Demon Prince's next plan, "So, this is your purpose."

"Although Jijing is poor, it is not like the Buddhist Prison. It is obviously enough to support itself, but it still waged war against foreign countries. In the final analysis, most of Jijing's resources are used for armaments and supporting the rich and powerful under the leadership of Pojun Mansion."

"This matter cannot be accomplished by relying solely on the power of the Buddhist Prison. If it is enforced by force, I am afraid that it will cause turmoil in the finally pacified Jijing." At this point, Chi Jing understood why the Demon Prince wanted to share Jijing with Yuliang Emperor and Cangyue Guming, "So, this is why you, Yuyu Dynasty and Miaojiang Royal Court divided Jijing into three parts. But how can you guarantee that Yuliang Emperor and others will implement policies at the same time as the Buddhist Prison?"

The Demon Prince said confidently: "It's very simple, because they are like this. Even if they are not like this, they will definitely become like this under the pressure of the reform of the Buddhist Prison."

At this time, Chi Jing talked about another thing, "Until now, I can be sure of one thing."

"What's the matter?"

Chi Jing said the results of his observations during this period, "The Triangle Conference has long been in name only."

"The traditions of the Fire House Buddha Prison cannot be violated." The Demon Prince said righteously: "I have always been protecting it. The Triangle Conference is supreme. Look, even I have to abide by the results of the conference.?"

Chi Jing was indifferent to this. "It doesn't matter. I still say the same thing. Before you harm the interests of the Buddhist Prison, I will always be an observer."

The Demon Prince took the opportunity to say, "In that case, I have something to do that concerns the future interests of the Buddhist Prison. I believe you will not be absent."

"You want to tease the princess again." As soon as the Demon Prince opened his mouth, Chi Jing knew what he wanted to do.

"Now, you should call her your sister. Now, I am the king of the Buddha's Hell." The devil prince corrected: "My poor and pathetic little sister~ is exactly what needs my selfless brother to enlighten her."
-
Hello everyone, I am the dividing line of water word count-——
Since the defeat of Buddha and Ye, the situation in the martial arts world has become unpredictable. The Kingdom of Death and the Buddhist Prison of Fire, which have been eyeing the Central Plains covetously, have successively connected with the Realm of Bitterness.

Although they were very powerful, they failed one after another under the great waves of the martial arts world.

The Kingdom of Death was destroyed by Emperor Yuliang, and even its territory was incorporated into the rule of the Yuyu Dynasty.

After its ally was destroyed, Huozhai Buddha Prison joined forces with Jijing, whose strength was greatly weakened, intending to fight against the Yuyu Dynasty.

However, he was betrayed by Jijing and the current prison master died. But Jijing's retribution soon came.

Under the leadership of the new prison lord, the Demon Prince, Jijing was decided in one battle.

Only Ye Shibingquan escaped; the rest were either captured, killed in battle, or retired.

After the war, Huozhai Foyu invited Yuyu Dynasty and Miaojiang Royal Court to jointly govern Jijing, and the three parties thus reached an alliance.

At this point, the entire world entered a stage of confrontation between the Northern Alliance headed by the Three Kingdoms Alliance and the Southern Dynasty dominated by the Ziyao Dynasty.

Faced with these two behemoths, each faction can only survive in the cracks.

Before the great trend, many sects chose to move inland in order to avoid being affected by the possible war between the two sides.

Some chose to enter the territory of the Celestial Empire, while others chose to enter the rule of the Northern Alliance.

Among them, the most famous one is the gathering of ten great masters.

The ten leaders are: Bai Taolue City: Guigu Canglong (city lord), Yuhu Qianzhang·Feng Lixiang (one of the Eight Wonders of Haishi and the lord of Fuguang Haishi), Haomei Xianzang (one of the Eight Wonders of Haishi and the Yihe Sect of Fuguang Haishi), Xingyi Xinliu Master·Yin Kongtong (one of the three major Xinliu of Neijia), Mo Zongsi (the master of the Xianmai of Mohism), Tianfo Yuanxiang: Shoufo Wuliangshi (abbot of Hanshan Ancient Temple), Tantric Alliance: Jieyu·Wen Duoshi (alliance leader), Cangyu Medical Tower: Qisihuishing·Zhangxuanming (master of the Medical Tower), Tianyang·Hou Wufeng (jointly admired the fourth Fengque of Zhanfeng), Mengshuo·Jian Buyi (the only free person among the ten leaders).

This is different from the previous organizations in Kujing. The ten people in it come from different sects and industries, and have multiple identities, but they also have many intersections.

Representing the standpoints of the forces behind each of them, a rally was held under the chairmanship of Hai Ku Shi Chen You Hu Shen, one of the Four Great Leaders of Confucianism and the arbitrator of the three religions.

For example, Yin Kongtong among the ten people is Xingyi Dian, one of the three major internal family flows, and is as famous as Hao Kunlun of Tai Chi Xuan and Mu Zhengrong of Bagua Bian.

At the same time, he is listed as one of the Ten Great Masters, Mo Zongsi, the descendant of the Mohist school, and is listed as one of the Six Hidden Masters of Guanxin.

Another example is Guigu Canglong, who represents the power of Baitaolue City.

Another example is Meng Shuo Jian Buyi, who is independent of the power and is the most powerful person among the Ten Splits.

After a meeting and discussion, the ten people decided to move to the Ziyao Dynasty.

However, there was a split within the Ten Great Sects over their attitude towards the Celestial Empire.

Among them, Youhuanshen is the most representative, and among them are people who have deep roots in the old three religions.

Because the three old religions were declared as rebels by the Zi Yao Heavenly Dynasty, after several battles, they were in a situation where they could not worry about the next day.

The ancient and modern holy altars were attacked, the leaders of the three religions of Confucianism, Taoism and Buddhism were killed, and they could only rely on the formation to trap the palace of the heavenly book.

The old three religions also sought help from other sects, and received different responses, but the meaning was that they would not provide assistance.

Everything is just as Qiao Rulai and Wang Jinyan said. The three religions have long been dissatisfied with the bureaucratic style within the old three religions.

In addition, the Ziyao Dynasty had a legitimate reason to do so and had made its position clear to the other branches. It was not surprising that the branches chose to stand aside and watch at this time.

(End of this chapter)