Pillars of the Wu family

Speaking of the Asai family, it is indeed troublesome. This family is the largest wealthy family in Asai County on the opposite side of Lake Biwa. Ryomasa Asai launched a rebellion in the first year of Dayei, and two years later exiled his lord Kyogoku HD, Kyogoku Gaofeng and his son. Going out to be self-reliant, and then in response to the attack of the Rokkaku family, two years later, he formed an alliance with Asakura against Rokkaku Dingyai, and later made peace with the lord Kyogoku Gaofeng in the third year of Tianwen, and welcomed him back to Otani City, which is equal to reality Mastered the three counties of North Omi.

Moreover, two of Asai County, Ika County, and Sakata County controlled by this family are close to Takashima County, and part of Asai County across the lake is close to Takashima County. The people of the county were shocked, and even Shiga County, which did not have a border, was only separated from Asai County by a lake. How could this make Kira Yoshitomo feel at ease.

But fortunately, just like what the Nakain family said in that conversation, the current head of the Asai family, Hisamasa Asai, is a dark and stupid person. It didn't take long to confront the two brothers again, and the authority of the Rokkaku family during the Rokkaku Sadayori period continued to expand, making Asai Hisamasa fall to Rokkaku Sadayori to become an outsider.

Kira Yoshitoshi is not afraid that the Katada people will fall to the Asai family, so that he has a reason to dispatch the navy to wipe out these local snakes. What he is afraid of is that the Katada people will incite the village below, and they will make trouble on land and water. There are ghosts when traveling to and from Sakamoto Castle, in order not to destroy the great economic situation, and also to maintain the reputation that he has worked so hard to build.

"No! I have to ask the chief security officer to investigate the situation of the Katada people!" Yoshitomo Kira called Hattori Koshiro and asked, "Tell your father! The family wants him to investigate the information of the Katada people."

"My father is seeing the movements of Miyoshi's family..."

"Wait, your father is going to carry out the task himself? What about the rest of the Hattori Party?" Yoshiki Kira frowned.

Hattori Koshiro said in a low voice: "They are in charge of Kyoto, Sakaicho, Kanto, and Mikawa... so now there is a shortage of manpower everywhere, and my father can only dispatch it himself."

"That's it!" Ji Liangyi thought for a moment, and greeted the outside of the hall: "Zhengqing! You send a public servant to take over your brother's work, and the family has other tasks for him to do! You go there yourself and collect the katana public information."

"Yes!" Masaki Hattori heard a sound of recovery from outside the hall and fell into calm again. Yoshihiro Kira said to Koshiro Hattori: "When your father comes back, tell him that the family needs him to go back to Iga. Doesn't he still keep the people of Iga?" The names of the 12 people? Tell him to find a way to bring people from the Baidi and Tenglin families over."

The next day, the materials of the Kentian Clan were on his desk, and he saw that the Kintian Clan was really troublesome. It was not a simple village autonomous group at all, but farmers, businessmen, tax thieves, fishermen, At the bow of the ship, in terms of belief, believers of Tiantai Sect and Yixiang Sect together form a hodgepodge group of agriculture, commerce, fishery, and transportation.

They rely on Katada Port to form a joint congregation. At the same time, the surrounding villages are semi-cultivating and semi-fishing. Many farmers are fishermen, water thieves, and even part-time boat bows. The complex internal election system maintains the stable operation of this autonomous body. Shang has a strong Tiantai or Yixiang sect color, and with the protection of water pirates, he can completely ignore the Kira family's administrative laws, and the Leshi order can't control them.

100 years ago, there was a battle between the Enryaku Temple of the Tendai Sect and the Otani Honganji Temple. Because the Otani Honganji Temple was burned down, Lianru was accused by Enryaku Temple as an enemy of the Buddha and fled to Jiantian, and developed here. An organization of Yizong believers called Jiantian Disciples.

Subsequently, the main stronghold of this group of Ichita sects was the Honfuku-ji Temple in Katada. Decades ago, under the development of Mingzong, the abbot of the fifth generation of Honfuku-ji Temple, the power of Katada disciples was greatly expanded, and they gradually appeared to leave Yamashina Honganji Temple. The sign of command made Honganji Miru feel a lot of pressure. Among them, Omi Temple, headed by Honganji, was identified as the chief culprit for not respecting the teachings of Honganji.

Because it was Honganji Miru's grandfather Lianjun who was in power at the time, he had been committed to strengthening the centralized management within the Ichigoji sect and gradually clearing out those disobedient Ichikoji temples, so he fabricated evidence to depose Honganji Temple. To be excommunicated, this is also the first time that Kentian Honfuku Temple broke the door. This time, it didn't last long before the conspiracy was exposed and allowed to return.

However, Honfukuji continued to participate in the internal struggle of Honganji Temple without remorse, and once again stood on the opposite side of Yamashina Honganji Temple in "Big and Small Ichikui". Lianjun was busy cleaning up the group of people in Kaga, so he didn't have time to deal with Honfukuji so that they escaped unharmed.

However, Mingzong of Benfuku-ji Temple did not guard against it. He defeated the "Osaka Rebellion" to Honganji Miru's younger brother Mixian and greeted him. The temple was renamed Chengde Temple, which made the disciples of Jiantian live a good life for a few years. Not long after, Mixian, who was only 34 years old, died of illness. His son, who was only five years old, swore to succeed the abbot of Benfuku Temple and changed his name to Cijing. temple.

In the seventh year of Dayong, Lian Chun, who had freed up his hands, made another move. Honganji once again labeled Benfukuji as a rebel. Disciple Tian, ​​of course, this is also seen as Lian Chun's revenge for the internal and external behavior of Benfu Temple.

Then Mingzong of Hongan Temple took the young oath and a group of monks to live in the abandoned Hongan Temple, hoping that one day Hongan Temple would withdraw the order to break the door. This homeless life continued until Tian Wenyuan a few years later. In [-], Yamashina Honganji Temple was expelled from the confidant in Kyoto because of the burning incident of Hoka Ichikakui. Renjun, who had nowhere to go, thought of the unlucky Honganji Temple again.

Ishiyama Honganji accused Benfuku Temple of failing to provide due rescue during the burning incident and issued a third order to break the door, expelling all the monks in Katada from the religion, and at the same time strictly banned Katada disciples again, but in fact Benfuku The temple has actually been abandoned because of the two door-breaking orders. There are no monks or disciples in the abandoned temple. How can anyone rescue it?

Moreover, Lian Chun, who issued the third order to break the door, was the first person to escape in the burning incident at that time. Therefore, this incident was also regarded as Lian Chun's trick of confounding right and wrong, planting and framing, and it was also his last personal attack on Benfuku Temple. Retaliation, the consequences of this retaliation are terrible, and the impact is also very huge.

Benfukuji Temple, which was abandoned because of the second breaking order in the seventh year of Dayong, has no monks, disciples, and property has been confiscated. This time, the monks from Honganji Temple The crowd simply destroyed all the beams and pillars, not even leaving them a complete wall. Mingzong of Benfuku Temple was also imprisoned in a built-up cage for persecution. He starved to death at the age of 72.

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ps: You may not understand the sand casting technique. In fact, the Tokugawa shogunate also learned this technique in the Edo period. The "light money" headed by Kanei Tongbao once appeared in large numbers in the Jiangnan area. During the Qianlong period of the Tartar Dynasty, it was thoroughly investigated. After this incident, it was later discovered that Japan's "light money" was all banned from circulation.

In the same way, many countries in Southeast Asia have cast "light coins" of different quality one after another. Among these crafts, the Tokugawa family is not bad, but this company cut corners seriously, so it is still much worse than the Kira family.

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