Sword of Punishment

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The "Spirit Refining and Soul Extraction" recorded on the jade biscuit is mainly through the release of the four original powers to imprint the "Spirit Refining and Soul Extraction" technique on the crystal of the monk's soul, so as to achieve solidification and refinement. The role of the soul crystal, and after the kung fu has tempered the soul crystal, its soul crystal will evolve to the state of Dzogchen. Only when the monk has reached the Dzogchen, will their body grow from the mortal body. Transform into a spirit body, and the spirit body is the key to ascension, how can a mortal body ascend?

The reason why the spirit body can soar is because the spirit body has no weight at all, and it has completely become a mass of energy. However, the monk who transformed into a spirit body has to go through the quenching of the sky thunder when he ascends. After the body, the spirit body is equipped with the power of thunder and lightning, so that it can pass through the barrier between the mortal world and the upper world during the ascension process, and the power of thunder and lightning is a kind of protective film, so that the monk's spirit body cannot Being squeezed and hurt by the enchantment, breaking through this realm is the Nirvana realm of the upper realm. n ∈ top n ∈ point n ∈ small n ∈ said, and this is how the Nirvana realm has the power of thunder and lightning.

The key to Ji Yuan's copying of jade bi is the power of the four original sources. The four original powers of the era can be easily imprinted in Lingyu, but it is not easy to let the four original powers be continuously absorbed by people. , This is also the key point. Originally, Jiyuan thought that if he collected the treasure space in Lingzhou, he could just take out the jade in that space, but he found that the jade could not get out the space at all. Bi is also good.It has become a part of his body, and he can't do it no matter how hard he tries.

This problem was discovered by him on the way back to Tianzhou mainland from Lingzhou.He had already told Yulongzi and others about this matter, and Yulongzi and others were also very surprised after knowing this matter.However, things have already happened and we have to think of other ways to remedy them. In the end, Ji Yuan proposed to use the power of the four original sources to replicate. As for whether the replication can be successful, Ji Yuan is only 10% to 20% sure. However, this replication takes a long time, maybe It might take [-] years or [-] years.

After the era entered the small world.Directly entered the space where the jade bi appeared in the treasure space. Since the jade bi was practiced by tens of thousands of monks, Ji Yuan discovered that the four original powers on the jade bi were not only exhausted, but even the jade bi was completely exhausted. The written words also disappeared, and in the end, even the jade disc disappeared. No matter how hard he looked for it, he couldn't find the jade disc, as if everything had disappeared.

All of this will never happen again.If it is a very difficult thing to restore the four original powers and the words on the jade bi, this process is not easy.Fortunately, Ji Yuan was already prepared.

The first thing to copy the jade bi is to fill the jade bi with the power of the four original sources, and to allow it to be continuously absorbed by people, otherwise.Even if it is filled with the original power all at once, it will be quickly consumed by the monks.The more people practice, the less the original power will be absorbed.In this way, the problem that has plagued monks in the human world for millions of years still cannot be solved.

The second one is the writing on the jade bi, in fact, those writings are composed of countless arrays, and this array will attack the soul of a person. Therefore, those who practice this skill must practice the upper skill. The upper part of the exercise is actually a kind of seed type. After practicing it, it will leave a mark on the soul of the monk. When practicing the lower part, it will not be attacked by the formation. Another reason is that the monk who practices this method The state of the soul must be above the late Yuanshen stage, otherwise, if the crystal of the soul is not solidified enough, it will be attacked by the formation and die.

Ji Yuan didn't lack jade biscuits, but he didn't have a large jade biscuit, so he wanted to refine some small pieces of jade biscuits together. Fortunately, Shui Ling'er gave him some Shaoling jade, and those spirit jades can be used to refine a huge jade bi, but the hardness of this jade is very high, otherwise, it will not be able to withstand the infusion of the power of the four great sources.

Ji Yuan's Purple Cauldron is a real divine cauldron, which is perfect for refining jade biscuits. Ordinary spiritual jade can also be refined into divine jade. However, it took a long time, and Ji Yuan took out tens of millions of pieces. The palm-sized spiritual jade was thrown into the purple cauldron to start refining the jade bi...  

Time flies in Xiaotiandi, and 150 years have passed quickly. On this day, Ji Yuan, who was refining jade biscuits, moved. It turned out that Zhou Hua sent him a ray of spiritual thought outside, saying that it had arrived. In 150 years, the refining of the Jiyuan jade bi was only half completed, but it was only refined into a whole piece of jade, but the hardness was far from that of the jade in the treasure space. Now it needs The most important thing is to warm and temper the jade in the purple tripod, and as long as the time is up, it can form a divine jade.

As soon as Jiyuan's divine sense was moving, he appeared in the outside world. With a slight sweep of his divine sense, he saw a stretch of purple mountain peaks about ten thousand miles away in front of him. Those peaks soared into the clouds. There is no end in sight, the group of purple mountain peaks has a radius of about [-] li, forming a huge circle, and in the center of the group of peaks is a square mountain peak as high as [-] zhang. There are tens of thousands of beautifully shaped purple palaces. Around the palaces, there are clusters of wispy purple mist, adding countless fairy spirits to the palaces.

And the top of the square mountain peak is three thousand miles away, and there is a thick white mist below the purple mountain group. Seen from below, it is difficult for ordinary people to find this purple mountain group. Therefore, the world of ordinary people is actually not related to cultivation The world is on one interface, but ordinary people can't find practitioners.

Ji Yuan couldn't help being surprised by such a peculiar shape. Zhou Hua, Yu Lingzi, and Yuan Linger all looked at the purple mountain peaks and the palaces in front of them. Yu Lingzi said:

"It turns out that the origin of Ziyun Palace is like this!"

Zhou Hua said:

"Nature's creations are so amazing."

Yuan Ling'er said with a little excitement:

"Young Master, there are many treasures in the Purple Cloud Palace, and there are countless spars in the ground under the purple peaks."

Ji Yuan glanced at Yuan Linger and said:

"Don't think about it!"

Yuan Ling'er said with some resentment:

"When you enter Baoshan, you can only look at the treasure and sigh!"

With a wave of Ji Yuan's sleeve, he got off the Fenglei God Chariot and flew directly to the front. Zhou Hua put away the Fenglei God Chariot and followed with Yuan Ling'er and Yu Lingzi. The distance of thousands of miles was soon reached. A faint cover, one can tell at a glance that it is a defensive cover formed by the formation, and there are countless birds and beasts in the air in the formation, as well as the escape light controlled by the monks.

Just when the four of Ji Yuan arrived near the purple peaks, five lights flew over. One of them took out a piece of jade and swiped it, and a hole appeared in the defensive cover, and the five flew out of the gap. Come out and come in front of Ji Yuan four people.

The five cultivators were all at the mid-level Divine Infant. They looked at the four of Ji Yuan and looked them up and down. One of them stepped forward and clasped his fists, asking:

"What are the four fellow Taoists doing to my Purple Cloud Palace?"

Ji Yuan smiled, clasped his fists, and said:

"The four of us are from the Xilu Kingdom in the Tianzhou Continent. We are here this time to visit Master Zixuan of your sect!"

The five Ziyun Palace monks all showed surprise when they heard Ji Yuan's words, and one of them asked:

"Fellow Daoist is familiar with the ancestor of this sect?"

Ji Yuan smiled slightly and said:

"A few years ago, I met senior Zixuan in Lingzhou a few times, and I also got acquainted with two fellow Taoists of your sect, Jian Xuanzi and Jian Lingzi."

The Jianxuanzi and Jianlingzi mentioned by Jiyuan are the two old men with swords that Jiyuan met in the space under the current Taixuanzong Mountain in the Shenling Mountain of Xilu Kingdom. At the state of perfection, the two of them are very famous in Ziyun Palace. They are also the direct disciples of a great monk at the peak of Yuanshen in Ziyun Palace. It is not surprising that they are the direct disciples of the great monk of Yuanshen. Surprisingly, Jian Xuanzi and Jian Lingzi were accepted as personal disciples by that great monk when they were still in the realm of true essence, which rarely happened in many sects.

The reason is that Jian Xuanzi and Jian Lingzi born a sword gall in their bodies. This kind of person is called the sword body in the sword cultivator. The divine sword is extremely powerful. Jian Xuanzi's sword gall is earth attribute, and Jian Lingzi's sword gall is fire attribute. The two cooperate with each other, complement each other, and they are extremely powerful. They are also the hope of Ziyun Palace.

However, Jian Lingzi and Jian Xuanzi's cultivation base is still relatively low, and they are still unable to display the power of the sword gall, so they can only rely on the external magic sword. There is another strange thing about their physiques The reason is that their bodies are inherently unable to warm and nourish spirit swords. The reason is that the sword guts in their bodies naturally reject foreign magic swords. Therefore, the two of them always carried the sword on their backs when they were not yet fully cultivated.

After hearing Ji Yuan's words, the five Ziyun Palace monks thought for a moment, and suddenly their expressions changed at the same time. One of them widened his eyes and asked immediately:

"Is fellow daoist named Ji Yuan?"

Ji Yuan smiled slightly and said:

"It's down!"

When the five people heard this, respectful expressions appeared on their faces, and they immediately bowed slightly to Ji Yuan at the same time, and said:

"So it's Daoyou Ji, please hurry up!"

After the words fell, one of the five immediately issued a flying sword of communication, and then they turned sideways at the same time, and said to the four of Ji Yuan: "Please!"

Ji Yuan cupped his fists and said:

"Five friends, please!"

One of the five immediately led the way, and Ji Yuan followed with a quick step. However, his pace was not fast, and he walked side by side with the other four, with Zhou Hua at the end.

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