Carry a copy into the fairyland

At first, Lin Tianyang thought it was just a coincidence, but after the Mahayana of the Arbor tribe arrived for a while, another Mahayana monk of the Fujimu tribe, Fujishan, also arrived here.

There are four Mahayana monks in the Mu clan, and now the three of them are gathered together, which makes Chu Tianxiang feel a little strange.

However, Chu Tianxiang is not afraid of this. Although there are many Mahayana monks on the other side, if he really wants to do something to him, even if he is seriously injured, he can still do it if he wants to leave. The only worry is Lin Tianyang and Long Ling'er are probably about to suffer.

In fact, Lin Tianyang was also a little worried about this at this time, but when the two Mahayana monks came to visit Chu Tianxiang together, Lin Tianyang understood that they should not be hostile.

And just after they visited Chu Tianxiang, Nanli, the last Mahayana monk of the Mu clan who hadn't arrived, also arrived. [

Similarly, after the Mu clan Mahayana arrived, he immediately came to see Chu Tianxiang, and Lin Tianyang also found that this Nanqian was the only female Mahayana among the Mu clan, at least in appearance.

After the two greeted each other a few times, Chu Tianxiang was not polite, and asked directly: "Fellow Daoist Nanli, when Daoist Shanling sent someone to notify you, he should have told you about the Huangquan flower. I don't know if you have this thing on your body?"

After hearing Chu Tianxiang's question, Nan Li immediately nodded and said, "I do have two yellow spring flowers on my body!"

As soon as he heard that the other party really had this thing, Chu Tianxiang immediately excitedly said: "I don't know if Fellow Daoist Nanli is willing to part with you. I am willing to exchange the Golden Body Lotus with him!"

Hearing the name of Jinshenlian, Nan Li was also surprised. If Shan Ling hadn't discussed it with everyone before, she might be willing to change it, but now she can only shake her head and say: "Master Demon Ancestor forgive me. Huang Quanhua, I'm afraid I can't exchange it with you like this!"

"Oh? What does this mean?" Nan Li's answer made Chu Tianxiang feel very strange.

If you don't want to exchange, you should directly refuse. If you don't need the Golden Body Lotus, you can also offer to exchange with other items. It seems that things are really strange.

Thinking of this, Chu Tianxiang smiled again and said, "Fellow Daoist Nanli, if my guess is correct, there should be something for your Mu clan that I need to do. If so, you can just say yes." Already!"

Hearing that Chu Tianxiang directly turned the words away, the four Mahayanas of the Mu clan immediately gathered together.

Chu Tianxiang looked at the four of them, smiled and said, "I don't know what the four of you need my help from, the Demon Ancestor?"

After the four members of the Mu clan glanced at each other, Shan Ling said: "Master Demon Ancestor came all the way into the Mu clan. You should have seen it too. The internal situation of our Mu clan is extremely fragile. Civil wars may break out at any time. Even if the few of us The old guy wants to suppress, but he has reached his limit, so I would like to ask Senior Demon Ancestor to help! As long as Senior Demon Ancestor helps resolve the current internal problems of the Mu Clan, we will send Huangquanhua to him."

"Huh? Is that so? I wonder what the four fellow Taoists want me to do for you?" Chu Tianxiang asked after hesitating for a moment.

After the four of them glanced at each other again, Shan Ling continued: "Speaking of this matter, it's actually not too difficult. Master Mo Zu should know why our Mu clan is in civil strife, so we discussed it and finally decided A new method was proposed, that is, the Presbyterian Church can stay, but it must be redistributed. In this distribution method, each clan retains one Presbyterian Council quota, and the clan with Mahayana monks can increase the Presbyterian Council quota according to the number of Mahayana monks. The remaining places need to be obtained by monks of various ethnic groups through competition, and they will be redistributed every 1000 years. According to this distribution method, eight places have been allocated, and there are five places left. We will definitely be determined by monks fighting, and In order to convince all the people of the Wood Clan, we want you, Lord Demon Ancestor, to come up with the questions and supervise them!"

"It really only needs to be like this!" After hearing Shan Ling's words, Chu Tianxiang felt a little surprised.

Seeing Chu Tianxiang's unexpected expression, Shan Ling smiled wryly and said: "Master Demon Ancestor, maybe it is very easy for you at this time, but for us, this is related to the rise and fall of the entire Mu clan." "If it wasn't for Master Mozu, you are not a monk in the spirit world, and we wouldn't ask you for help. Besides, although Huangquan flowers are precious, as long as Huangquan Valley is still there, we can still pick them again after a few hundred years."

Chu Tianxiang saw that what he said was so well-intentioned, it was not unreasonable to think about it carefully, just like what he said, if he were to find a Mahayana monk from the Stone Spirit Race, he would indeed be biased. After thinking about this, Chu Tianxiang Tianxiang also nodded in agreement.

After Chu Tianxiang agreed to this matter, she quickly fulfilled her obligation. Just three months later, the entire four major families of the Mu clan were sent to the tree of life, the largest sacred tree of the Mu clan.

Here, the four Mahayana ancestors of the Mu clan announced the news of the reorganization of the Presbyterian Council, and then introduced Chu Tianxiang, the elder, and the remaining five adjudicators of the Presbyterian Council.

Relying on one's own strength to gain the right to speak in the entire race, although this method is a bit rough, is indeed a good method, which makes most of the wood monks have no objection. [

In fact, before the four people made this decision, some monks from the four tribes had already known about this decision and practiced it. They decided to win the competition. As a result, the four Mahayana monks had to make such a decision, and secretly they all hoped that the monks of their own clan could fight for more right to speak.

For Chu Tianxiang's judgment, many monks of the Mu clan felt a little surprised, but seeing that the four ancestors in their clan respected her, they obviously understood that this human woman might have a lot of background, otherwise The four elders of the Mu clan would not be so polite to her, and a Mahayana monk from other clan was the arbiter, which also made the result convincing to everyone.

In the first round of these five competitions, Chu Tianxiang asked each of the four clans to send a fit monk, and then draw lots to decide the winner.

As a result, after two days of fighting, a monk of the creeping tribe unexpectedly won the final victory, which made the weakest creeping tribe among the four tribes very excited.

Next, for the second quota, Chu Tianxiang asked each clan to take out two early-stage cultivators of refining the emptiness. They also drew lots for a duel, but they fought together.

The competition is not static. This kind of competition makes many people feel a little novel, but at the same time, it also prevents a certain clan from getting too much benefit because of a certain powerful monk. Many people think that the method of this ancestor Chu is quite It makes sense, and the final result ended with the Arbor Clan's victory. (to be continued...)