Miner

() If there is still a mysterious place in Falling Star Sea, it is undoubtedly the golden island that Nan Yunqing and Xiao Wen are going to. The reason is very simple, the island is full of monks, monks who don't deal with outsiders much... …

There is a saying of "being born" and "entering the world", those monks are undoubtedly "born", even if they come to a place like Falling Star Sea, they still maintain their "born" characteristics.

It is precisely because of this that the island named Mi Luo Island is very mysterious.However, there are still some people in Falling Star Sea who believe in Buddhism. These few Buddhist believers are the regular visitors of Miluo Island. Unfortunately, they can only get in touch with the buildings and people in the outer circle of the Buddhist temple. just out of reach. ..

There are currently seven Buddhist temples on Miluo Island, which belong to three Buddhist sects. The Lingtai Sect that Xiao Wen and Jiuwan had been to was one of them. Just as they expected, the entire Lingtai Sect has dozens of Moved here years ago.

This time, Nan Yunqing and Jiuwan were not going to the Lingtai Sect, but the Moha Temple, which was well-known in the entire Yuandao Immortal World, and one school was one school.The reason why this Maha Temple is famous is firstly because of its strong strength and numerous masters, and secondly because it has blatantly rebelled in Yuandao Immortal Realm...

Nowadays, most of the forces that settled in Falling Star Sea came here secretly, with one exception, and it was this Maha Temple!They expressed their differences with the Jieshen League, and then proceeded northward from the inland of Yuandao Immortal Realm, broke through the Jieshen League's interception on the frontal battlefield, and swaggered into the deep sea. ..

Of course, the rhetoric that the Jieshen League said to the outside world is another kind.Just talk about how magnanimous the Jieshen League is, allowing Maha Temple to maintain the transcendent status of Buddhism, and go to the deep sea to escape the world and practice.

anyway.This at least proves that Maha Temple has extremely strong strength.

Xiao Wen has super-powerful underworld skills such as "Zi Ming Mo Wu Zhen Jing" in hand, if Maha Temple doesn't have particularly good supernatural powers, how can it be worth him to learn?

Xiao Wen naturally did not have the slightest doubt about the ability of the Maha Temple, his only worry was that when he got there, people would pick him up and dismiss him directly; or, even if he was taught, he would not be able to learn it.

So the question he asked Nan Yunqing before was not just nonsense without going through the brain, but he did have that kind of worry.

But Nan Yunqing dispelled Xiao Wen's doubts with a few words.It turned out that Maha Yefo, who had met him once, was a certain suzerain of this Maha Temple, and the relationship between Nan Yunqing and Maha Yefo.This Maha Temple will naturally do everything possible to help Nan Yunqing.

We finally arrived at the place. Since the monastery was newly built after coming to Xingxinghai, it didn't have a deep heritage, so it looked a bit shabby.At least it is definitely incomparable with those Buddhist sects in the inland.Fortunately, there are such things as storage rings in this world.The various buildings of Maha Temple do not look good from the outside, but the inside of the building is quite complete.

Nan Yunqing took Xiao Wen directly to a rather quiet place in the backyard of the Maha Temple. After a short meeting, a middle-aged monk came to them and greeted them with a smile.

After saying hello, the monk kept looking at Xiao Wen carefully.

After all, Xiao Wen is also a person who has practiced for more than a hundred years. Once he is serious, he is quite aura, although he knows that the status of the monk is not trivial.But there was no discomfort at all.

It wasn't until later that Xiao Wen knew that this ordinary-looking monk, whom Nan Yunqing called Master Wu'an, was the current suzerain of Maha Temple.The state of mind of Buddhism has reached the point of returning to simplicity.

And the purpose of Master Wu'an looking at Xiao Wen is actually very simple, just to see if Xiao Wen is an evildoer, and whether his mentality contradicts the supernatural powers of their Maha Temple.

Seeing Xiao Wen's clear eyes and peaceful mind, that level is over, and it is actually the last level.

The real first test is Nan Yunqing's help to pass the test. The only condition required is that Xiao Wen has a relatively good Ming system Dao foundation.

The elixirs of Maha Temple are very strong, especially the strengthening elixirs.In addition to alchemy, the formulas and formations of Maha Temple are also very good.

Xiao Wen came here this time mainly to learn the alchemy and magic powers of the Maha Temple. As for the array, it took too long to learn it well, and he didn't have the time at all.

Nan Yunqing took Xiao Wen to get acquainted in the Maha Temple, and the next day Xiao Wen went by himself, plunged into the quiet room specially prepared for him by Wu'an, holding a large pile of paper The classics gnawed.

The Buddhist practice system is more or less different from the mainstream practice system, first of all in theory.

In the first few days, Xiao Wen was really shocked by those novel viewpoints.

The five elements generate and restrain each other, forming a cycle of their own. If the whole world is compared to a carriage, then the five elements are equivalent to the wheels of this carriage.However, the wheels are just wheels, not the entire carriage. If the carriage really wants to move, there is a more important factor, and that is the horse.

Buddhism simply divided the world into several large systems, and these large systems were gathered together, overlapped and influenced each other, and this constituted the entire world.

The five elements are a system, but that's just gold, wood, water, fire, and earth.Just pull a living person over, can you force that person into the Five Elements system?In Buddhism, human beings belong to another system parallel to the five elements. This system is composed of living creatures in the world. Humans, immortals, demons, demons, animals, and insects, as long as there is life, belong to this system.

Part of the Five Elements system overlaps with the Dao-based system, and the Dao-based system is most closely related to practitioners.

In addition to the five elements of gold, wood, water, fire, and earth, the monks also have the five elements of wind, thunder, fierce, quiet, and bright, with a total of ten elements.Since the former is called the Five Elements, the latter simply leans upwards, so both the former and the latter have new names in the Dao-based system, the former is the Outer Five Elements, and the latter is the Inner Five Elements.Although, the inner five elements do not circulate and mutually restrain each other like the outer five elements, but "help each other" more.In fact, this world is like this. How can there be so many theories of mutual generation and mutual restraint? If you pick up a brick on the street, who will overcome it?What's more, there is a pile of dog shit next to the brick, who can overcome it?

In the eyes of Buddhist sects, the five outer elements and the inner five elements are the ten basic energies in the world, just like the basic strokes that make up the characters. Together, they form a complete "Tao-based energy" system, and this system partially overlaps with the five-element system and the energy system.

Metal, wood, water, fire, and earth are more intuitive and common dao-based energies, while wind, thunder, fierce, secluded, and bright are more ethereal and advanced.They can be compared to the ten pillars of a certain building. The former is the thicker pillar on the periphery, and the latter is the thinner pillar on the inner circle. The former is more conspicuous in appearance, but the latter is closer in function core.

In the Dao-based energy system, each Dao-based system has its own expertise. In addition to the most basic characteristics, gold is the master of control and lethality; wood is the master of recovery and vitality; water is the master of transformation; fire is the master of destruction; earth is the master of defense; The main speed; the thunder master charges up the attack; the fierce master bursts up; the quiet master hides; the bright master heals.

It must be mentioned that the main aspects of each department will be reflected in many places, such as the speed of the wind master, which not only refers to the faster escape speed of people with the foundation of the wind system, but also the speed of casting spells and the flying speed of spells. Faster; Youzhu's concealment does not mean that it is not easy to be found when hiding, but that the signs of the move are not obvious and so on.

The most special ones are undoubtedly the two Dao foundations of You and Ming, because they are also the stepping stones of the two Dao of Ming and Dan.

"Mingzhu heals" is actually a relatively traditional saying in the practice world, after all, one can practice alchemy.However, this kind of statement has completely failed to keep up with the rhythm of Buddhism.In Fozong, Mingji has a wider and deeper role.

Fozong even believes that even "healing" is the secondary role of BenQ, and its main role is to brighten, upright, and destroy evil!

From this point of view alone, one can almost deduce the situation of the alchemy of the Maha Temple and the tactic that is closely related to Mingji.

Therefore, the alchemy of Maha Temple is not for assisting and healing, but for fighting!

The most famous Fudo King Golden Pill in this academy can't be refined or used by ordinary people at all, but once it can be refined, its power will make most alchemy experts in the world dumbfounded...

For those who specialize in alchemy, those who are determined to refine this alchemy basically have only two levels of combat power. Those who cannot refine it will have a combat power of [-], and those who can refine it will have a combat power of [-]!

There are also many supernatural powers in the Jue and Formation of Maha Temple, all of which are based on Mingji's addition of "brightness, steel uprightness, and evil." I'm just learning.

In the next few days, Xiao Wen simply stayed at the Maha Temple, concentrating on learning the two supernatural powers of Dan and Jue.

Since he has chosen the current path, what awaits him is bound to be endless battles until Emperor Xuanyuan is defeated!

With such an enemy as Emperor Xuanyuan, how could he not go all out to improve his strength?

Time passed quickly, half a year passed in the blink of an eye, Xiao Wen was stunned that he hadn't refined the Fudo King Golden Pill.His Ming Dao is basically good, and with that Ming Qi right arm that is against the sky, he can't refine the Immovable Ming King Golden Elixir in half a year, which is really beyond his expectation.The reason is that his state of mind and understanding are somewhat different from those of the Buddhist sect. After all, he is not a buddhist at all.

However, after all, Xiao Wen simulated several kinds of Taihua Qi for refining Fudo Ming King Golden Pill, and he can already predict the power after successful refining.Knowing that the next [-]% will be difficult, but he still doesn't want to give up, just because the power is really attractive!

After half a year is one year, then three years, ten years...

In these ten years, Jiuwan has been promoted to the realm of Immortal King, Xiao Wen has also learned several Ming system formulas of Maha Temple, but the Fudo Ming King Golden Core is still not close.

Since he spent all day in the Maha Temple, he saw the monks the most and listened to the Buddhist scriptures the most, so he finally felt a little "out of this world". question.

If refined, this will be the first powerful elixir he has mastered since he practiced alchemy!He doesn’t have to be so embarrassed when he mentions to outsiders that he also practiced Alchemy Dao... (To be continued.)