Qingyunxian

Chapter 1127: Amitabha’s Disaster

Disaster!
The disaster of tying grass and holding a ring!
A fatal disaster!
Amitabha will bring disaster to you!
A disaster of shock!
Each of these five life and death levels is so bizarre and strange that any one of them could cause a seventh-level cultivator to die in vain on the way to an eighth-level cultivator.

But there is also good news here.

None of these five life and death stages involves the complete body, soul, and mind.

If there were, one of the Five Buddhas would have already become a True Lord.

Even so, the five stages of life and death, plus so many disasters, big and small, can be put together to form several combinations of body, soul, and mind.

Xie Yan looked at the disaster cloud with a serious gaze.

I have to face so many life and death challenges before I even reach the eighth level. I will face another life and death challenge of my own when I reach the eighth level in the future.

This is why he has always kept the 50-50 method hidden.

Fortunately, he is not far from the eighth level, so he can just treat it as an unprecedented life and death test of top difficulty. If he can get through it this time, the life and death test when entering the eighth level will be nothing.

Different from Xie Yan's cautiousness, the Taoist seemed very satisfied.

Before the disaster befell Xie Yan, many Dao marks had already grown rapidly in the Taoist's fairyland.

The Taoist stroked his beard and watched how one of the ten disasters would deal with such a situation.

Xie Yan quickly thought of a way to control the disaster.

He deliberately went forward to lure the beast disaster into the invisible disaster.

It doesn’t matter if the beast disasters don’t fall for it. Xie Yan leads a long line of invisible disasters and jumps into the beast disaster group.

If you don't come to me, then I will just come to you with invisible disaster.

The immortals brought about by the beast disaster were driven by instinct and wanted to stay away from the invisible disaster, but were also affected by the disaster and wanted to kill Xie Yan.

This contradictory situation made it impossible for the animal disaster to go away. Xie Yan only used a little skill to eliminate a large area of ​​tangible disaster.

Invisible disasters are more difficult to deal with.

Xie Yan frowned. It was not a good idea to escape from the invisible disaster like this.

He looked at the life and death barrier that was about to close in, gritted his teeth, picked a life and death barrier that was upgraded from the sixth level to the seventh level, and went in.

This was the best he could think of.

I never expected that one day he would be able to break through the life and death barrier of the sixth level with the strength of the seventh level.

This will not only reduce the pressure a lot, but also
Before Xie Yan could stand still, the six-turn life and death barrier was broken.

Xie Yan took a closer look and it was clearly the Seventh Turn of Life and Death Gate that had come crashing down, sweeping away all those invisible disasters and the Sixth Turn of Life and Death Gate in one fell swoop.

In the face of the seven-turn life and death barrier, these six-turn disasters, even the six-turn life and death barrier, have become things not worth mentioning.

Among the six levels of life and death, the strongest one was the Saint Emperor Tribulation that Liu Xun entered under the influence of heaven.

The seven life and death barriers came quickly. Xie Yan was surrounded by five life and death barriers and was stunned for a moment.

It’s not that Xie Yan doesn’t want to move.

It was that he couldn't move at all.

The disaster of reverse shoe directly reversed his dark cloud with the six-turn white cloud, and Xie Yan's foundation fell back to the sixth turn.

The strength also decreased slightly.

Fortunately, he has Zhu Yan's body, and this natural disaster has a certain resistance to disasters. Although Yun Tu has degenerated into white clouds, his strength is still at the seventh level.

But it would not be so easy to face a life-and-death situation on Qi Zhuan's head.

All of Xie Yan's escape methods had lost their effectiveness at this time.

From now on, he will no longer have the ability to actively perform escape techniques.

This barrier of life and death comes from the Immovable Buddha in the East.

After the eighth transformation, the Eastern Immovable Buddha was no longer able to perform escape techniques, so he simply practiced defensive killing moves, and from then on he was given the name Immovable.

Xie Yan didn't have time to realize the consequences of his escape method failing.

The grass-binding disaster came up again.

This was a life-and-death test where the body and soul were united. As soon as he came into contact with it, Xie Yan gave up all his thoughts and only thought about repaying the most important person in his heart.

Repaying is a good thing, but if you shed your body, reincarnate your soul, and repay with a second body, then the person you are at that time will no longer be Xie Yan. This disaster can be compared to the method of the second body to a certain extent, but it has the defect of not being able to recover memories.

This is the life and death barrier of the Buddha Amoghavajra in the north.

Xie Yan has no father or mother, and is a person from outer space. He has no worries in this world, and the most important person in his heart is probably the Taoist who gave him a new life.

In an instant, Xie Yan had a strong desire to repay the Taoist priest.

The Taoist was pleased to see this.

If Xie Yan can survive the disaster, he will definitely be his most staunch supporter in the future.

However, a golden light flashed in Xie Yan's immortal palace, and the twelve-grade golden lotus that had not yet been resold through Daotian emitted a force that cleansed Xie Yan's forced emotion of gratitude.

His soul also stopped separating from his body.

If it weren't for Jinlian, Xie Yan's soul would probably have already returned to the wilderness and been reborn.

In the past, the Northern Amoghavajra relied on the Twelve-Level Golden Lotus to survive the disaster of tying the grass and holding the ring. Now Xie Yan is just retracing the path that the Northern Amoghavajra took to become the Buddha.

The two life and death levels alone are extremely thrilling, and the remaining three have not even started yet.

Xie Yan felt that there was an extremely difficult life and death test, and he was not sure he could get through it, so he asked the Taoist for help.

"Teacher, I am unable to cope with the upcoming disaster." Xie Yan looked ashamed.

Perhaps it was a remnant of the grass-bonding-ring tradition, Xie Yan felt somewhat guilty for asking the teacher to help.

The Taoist's voice came: "Don't worry, I have observed that among the remaining three, only the Amitabha path is stronger."

"Let me help you."

Two gourds suddenly jumped above Xie Yan's head and began to absorb [Gaohuang Zai] and [Jinggong Zai].

The disaster of Gaohuang targets the body and belongs to the category of plague disaster, which can be completely restrained by the gourd of dispersing plague.

In front of the Origin Gourd, this overbearing plague could not make any waves.

The disaster of shocking bows is a little troublesome.

It is a combination of the soul and mind levels, and requires facing a seventh-level archer from the ancient Panhuang period.

Even though it was only seven turns, the black bow in that person's hand was extremely powerful.

No matter which direction Xie Yan went, he felt like he was being locked.

There is no arrow on the bow, so it is not a physical barrier. The idea of ​​a startled bow naturally targets the soul and mind.

But it is very easy to solve for Taoists.

The Treasure Swallowing Gourd moved, adding a lot of power from the Origin Gourd, and the black bow was immediately sucked into the gourd.

Without the black bow, the seventh-level phantom also disappeared.

The remaining life and death hurdle is difficult to deal with.

The strong principle of Amitabha's Dharma is contained in it. Although it only has the barriers of body and soul, it strangely brings in the barrier of mind from the six barriers of life and death that have not yet dissipated, thus forming a life and death disaster with all three barriers!

Amitabha's body disaster only moved slightly, but it revealed an unstoppable posture.

The Taoist looked at it intently. This thing is not simple.

There is no direct way to break through Amitabha's path. I still have to first see what the content of this life and death barrier is.

When Amitabha's disaster fell on Xie Yan, the Taoist also saw its content clearly.

All living beings in the world chanted the name of Amitabha, and Xie Yan sat on the twelve-petal lotus platform. With every chant, the Amitabha in Xie Yan's body became stronger.

If this continues, when the complete Amitabha Dao is born in Xie Yan's body, that will be the time of his death.

This is not something that is sung by people all over the world. It is clearly some ancient scene when Amitabha was born.

Xie Yan should be sitting in the position of Amitabha Daozun in the past.

When Amitabha came out, that person was not yet a Taoist Master. But after all, Taoism later produced a Taoist Master. No matter how capable Xie Yan was, he occupied the position of the Amitabha ancestor. The greatest possibility was that he would be eroded by Amitabha and turned into that person's Amitabha body.

This kind of occupation is beyond one's control. Do you think Xie Yan doesn't want to come down?

But the lotus platform beneath the seat bound him tightly, and Xie Yan was unable to move his body at all.

The Taoist couldn't help but frown. This was not going to be easy.