Qingyunxian

Chapter 203: Marriage
After breaking into the second level of Baizun, the most obvious change is the state of the soul essence, which has now become liquid.

This is the refining and purification of soul essence. Without the previous three refinements, it would be impossible to subdue and kill the gods by the fourth refinement.

The Wuchao Soul Phase is still inhaling and refining its soul essence, striving to make it pure before the next practice.

There is no hidden danger in practicing with cloud essence, but it also requires that your foundation is not weak.

Liu Xun opened his eyes slightly, feeling a faint aura around him, knowing that it was a sign that he was about to travel.

However, since you have just broken through the realm, it is not advisable to travel immediately, and traveling also requires some preparation.

The three bottles of black cloud essence obtained from Wu Miao were almost used up, with only a little left from Ben, so Liu Xun didn't bother to ask for it back.

He called He and took out the moon jade moss from the stock.

During such a long period of time, the wild people only used part of the Moon Jade Moss for cultivation, and the accumulated amount was still quite a lot.

If we let it dissolve and slowly turn into cloud essence, we can probably accumulate enough to make one and a half bottles.

The harvested cloud plants self-degraded very quickly. When He took them, some of them had already degraded into cloud essence and were stored in the stone bottle.

There was a hint of regret in Liu Xun's eyes. The degraded cloud plants would consume some cloud essence compared to the original ones. When there were not many cloud plants, it was considered a waste.

The stone bottle should be made of moon jade slag, so it can be used to temporarily store cloud essence.

Liu Xun intends to use these moon jade mosses and white cloud essences to practice [Matchmaker's Words].

The core method only has the name of core, and actually it is no different from the ordinary cloud method practice, both of which require the use of cloud essence to practice.

Since his rebirth, Liu Xun has been considering which path he should take.

In his previous life, he cultivated the Way of Talent, the Way of Gold, and the Way of Yellow Springs. In this life, the Way of Talent has come to an end for Liu Xun. Even if he ascends to immortality, he will not have much future. He may die after six or seven turns, unless Liu Xun himself is truly a great talent in literature.

Unfortunately, he only inherited the culture of one world, and not all of it is applicable to the Great Wilderness.

The world of the Great Wilderness despises the way of literature, and the way of talent is not too prominent either. If there had not been someone leading the way of talent in the Middle Ages, I'm afraid the way of talent would have only been considered a minor path.

The Yellow Springs Road is completely taboo, and Liu Xun does not intend to take this road again unless necessary.

Moreover, having ascended to immortality through the Yellow Springs Path in his previous life, Liu Xun always had an inexplicable sense of crisis, that feeling like a sword hanging over his head, there was no telling when it would fall.

At first, Liu Xun thought that both good and evil were disgusted, but later he found that the sense of crisis did not come from the good and evil Yunxian.

Unfortunately, until his death, Liu Xun never figured out what this sense of crisis represented.

Given a choice, Liu Xun would naturally not take this quick and dangerous path.

As for the Golden Dao, it was just a path that Liu Xun practiced because he admired the Sword Immortal.

There are also sword immortals in the Great Wilderness, but they are just different from what Liu Xun knows.

The five elements are mutually reinforcing and counteracting. After weighing the pros and cons, Liu Xun gave up this path.

When he was reborn, he decided to major in the path of Fire, which was combined with the Wuchao soul aspect.

When Wuchao becomes a Taoist treasure, he will surely become extremely powerful if he specializes in the Dao of Fire.

But since the Gold Path was abandoned, the obviously restrained Flame Path gradually faded out of Liu Xun's plan.

Liu Xun recalled a mythical powerful person he had heard of before coming to the Great Wilderness. That person was also related to Wuchao, but had an inextricable bond with divination and incantation.

Therefore, Liu Xun had the idea of ​​majoring in the art of spells.

The path of mantras is quite broad, and can be regarded as a path to immortality. There are many immortals who have mastered the seventh or eighth level of the mantra path.

But luck was short, Liu Xun encountered fierce enemies one after another, and gradually deviated from the planned plan.

Since he started looking for Yu Xier, Liu Xun had less contact with other paths, except for the path of marriage.

The love of the butterfly, the harmony of husband and wife, and all the things in the land of Wu Miao made Liu Xun more determined to major in the way of marriage.

In his previous life, Liu Xun had a general understanding of the way of marriage. After all, Wu Miao was quite famous.

Although there were only a few Daoyun Immortals with Marriage Fate in the past life, each of them stood out among the Daoyun Immortals and should not be easily provoked, and their methods were even more treacherous and unpredictable.

There are few people on this path, which means there are few people competing for the resources of the marriage path. If Liu Xun embarks on this path, on the one hand, he has this advantage, and on the other hand, he also has the Huang Sutra to use.

In the Great Wilderness Marriage Dao, strange beasts can be teachers or resources.

With such convenience, Liu Xun would naturally not abandon it. It was also in the land of Wu Miao that Liu Xun decided to major in the path of cultivation.

After reading the matchmaker's words carefully, Liu Xun exhaled lightly and his bright eyes moved slightly.

Although the competition for resources in the way of marriage is small, it is really difficult to practice.

To achieve the matchmaker's words, one must first experience both good and evil marriages, and then use the treasures of the two marriages of good and evil to combine with cloud essence to forge the cloud method.

This is not the end yet. From now on, you need to collect eight kinds of matchmaker's words, four good and four evil, and connect them with the semi-formed cloud method to form this core method [matchmaker's words].

You should know that the Five Elements Path or the Talent Path only requires enough cloud essence, and the core method only requires a few things to practice, which is not as complicated as the Marriage Path.

Liu Xun put down what he was holding, his eyes gloomy.

He has actually experienced both good and evil marriages.

Voluntarily using the principle of treating each other as equals to connect the marriage between himself and Long is a good marriage.

Dielian Xuba's killing move continues her relationship with Su Huan, which is an evil marriage.

One good and one evil just meet the requirements. Liu Xun has more advantages than others in practicing this method.

However, it will take some effort to obtain the treasure of good and evil marriage needed to forge the cloud method.

The part about bad marriage can be replaced by the essence of Butterfly Love. A marriage that leads to one’s death is naturally a bad marriage.

Moreover, the disaster beast itself is a kind of precious material, and its essence can be used.

Liu Xun has been traveling for such a long time but has never seen any treasures like good marriage. There should be some in the Goddess Cave, but there is no way to go in, so he gives up this idea.

"Good Marriage" Liu Xun pinched his shoulders which had been stiff for a long time and shook his head.

He has been doing things that are bad for marriage, and there is no sign of good marriage.

The so-called good marriage is to let two people love each other sincerely without any other factors.

It is easy to promote a good marriage, but there are fewer treasures related to a good marriage, and treating each other as equals can only be considered half of it.

Strictly speaking, forcing a marriage is an evil act, but the treasure had good intentions, and Liu Xun volunteered, so it was a good marriage for Liu Xun.

Liu Xun tapped the table with his fingers, his eyes narrowed slightly: "Since it is true love, you can't force it. It should be more of a blessing and protection behavior."

In an instant, Liu Xun thought of the auspicious beast.

It has to be a lucky beast for marriage!

There are beasts that bring disasters to marriages, like the bustard and the mandarin duck, so naturally there are also beasts that bring good luck to marriages.

If the auspicious beast appears, there will be no disaster or disease. If it is related to marriage, it is a blessing and protection for the couple.

Only true love can attract the lucky beast of marriage.

This is what kills most people.

Liu Xun fell into deep thought, actually he was recalling the auspicious beast of marriage that he knew about in his previous life.

He had only heard of or seen three auspicious beasts of marriage, two in the Red Region and one in the Black Region.

There is no White Realm and Green Realm. The only love between Liang Zhu in the White Realm was caused by the love between the disaster flower and the butterfly, not the auspicious beast.

There is a barrier between the five domains, which opens once every twenty years. It will take several years for the barrier to disappear. If Liu Xun wants to go to those two domains now, there is no other way except to travel there physically.

But the body moves randomly and it is impossible to end up exactly where Liu Xun wants to go.

Moreover, the travel time was not long. With Liu Xun's strength, he was basically confined to the Yuncheng where he traveled to. He had no time to look for a marriage-oriented beast.

Furthermore, the men and women who attracted the auspicious beasts from the three places did not get married during this period, so Liu Xun would probably have to wait for a long time.

Liu Xun couldn't arouse love in advance like Xu Ji and Yu Xier did, otherwise the auspicious beast would not come.

Useless, useless!
It seems that there is no need to think about the auspicious beast of marriage for the time being, so the only options left are Yunbao or other treasures.

Treasures of marriage are rare, and good marriages that can be said to be achieved without human intervention are even rarer.

I wonder if it is included in those incomplete inheritances of the Dao of Marriage.

(End of this chapter)