Qingyunxian

Chapter 644: Analysis of Bones

Liu Xun walked to the movable map and looked at the increasingly full map of the five regions.

Our focus cannot be limited to just one domain; the situations in the other four domains may be used as a reference for the White Domain.

"Yaksha Disaster." Liu Xun muttered this name that soon made people tremble with fear.

Looking at the five domains, except for the White Domain, the other four domains have successively experienced the Yaksha disaster.

Originally Liu Xun thought that the members of the Jiuyou Sect in the five domains had no contact with each other, but now he thought that something might have happened.

Since Lin Huai practiced the Yaksha method in Baiyu, it means that there are followers of the Jiuyou Sect in Baiyu.

As for why the Yaksha disaster did not break out in the White Territory later, the secret is hard to guess.

Liu Xun envisioned spreading the Yaksha disaster in the White Territory to force the demons to flood into the Feixian Land.

He has a copy of the Ghost-Faced Yaksha Technique in his hand.

The White Domain, which is in a state of demonic chaos, is absolutely the perfect breeding ground for the Yaksha disaster.

But there are many issues that need to be paid attention to.

Liu Xun's thoughts lingered on the three words "Yin Gui Pian" for a long time.

He has already spread the Yin Gui Chapter once in the Qing Domain, and in the Hei Domain Fan Yi also possesses the Yin Gui Chapter.

Although Fan Yi and He Xuan later became one and the same, their fundamental method was still the Yin Gui Chapter.

If Bai Yu appeared again, if I were a member of the Jiuyou Sect, I would probably wonder if there was someone behind the scenes who was using the Jiuyou Sect's methods.

It is not appropriate to use the Yin Gui Chapter again, but Liu Xun does have other Yaksha techniques in his hands.

Lin Huai was refined into a matchmaker and turned into a god with a white bone body. She should still have retained traces of the White Bone Chapter.

So in addition to the Ghost Chapter, Liu Xun also has the Bones Chapter to choose from.

Unfortunately, we cannot find the source of the Yaksha disasters in other regions, but there may be other Yaksha methods there.

The eight great fears and the eight Yaksha methods.

But there were more than eight kinds of Yakshas that actually appeared.

Liu Xun calmed down and began to study the contents of the White Bones Chapter.

Lin Huai once visualized the White Bone Yaksha, but what he refined at that time was only the initial White Bone Yaksha.

The Yaksha method not only includes visualization, but also a series of secret methods, including the method of resurrection from the dead and preventing backlash.

It was these secret methods that led to the birth of the Yaksha disaster.

To be called a calamity is definitely not as simple as one or two celestial beings practicing Yaksha magic.

Comparing the White Bones Chapter and the Ghost Chapter, Liu Xun discovered that the White Bones Chapter in his hand not only contained more methods of resurrection from the dead, but also had a very different style from the Ghost Chapter.

If it is said that the Yaksha method has a strong infectious ability.

Then the White-Bone Yaksha infects the body, while the Ghost-Faced Yaksha infects the soul.

Liu Xun compared it with the Huangquan Dao White Bone Technique that he knew, and he could see more and more the exquisiteness of the Yaksha Technique.

Apart from this infectiousness, Yaksha Dharma is also extremely inclusive.

It can combine with various parts of the immortals in the sky to give birth to some strange Yakshas.

Although there are various limitations, it is much stronger than the most basic White Bone Yaksha.

Take the two chapters in Liu Xun's hands for example. The Yin Gui chapter can combine the soul and the spirit, and because the soul image comes from the soul and the spirit, it can combine the soul image.

Just like the Thunder Yaksha that He Xuan imagined.

What the White Bone Chapter can match is the body, just like the target it infects.

Infection and inclusion are some of the characteristics of Yaksha Dharma.

Liu Xun's vision is quite broad, and he has summed up some insights based on these two Yaksha methods.

According to the Yin Gui chapter, different Yakshas can be born according to different soul forms, so the Bai Gu chapter should also be able to produce different Yakshas according to different bodies.

But in this case, the White Bones Chapter seems to fail to achieve the result that Liu Xun wanted.

The bodies of the celestial immortals are mostly human. Except for a few special ones, those refined using the White Bone Chapter must be just the most ordinary White Bone Yaksha.

Although the White-Bone Yaksha is also very powerful, it lacks diversity and can be easily targeted once its weaknesses are discovered.

Only when there are so many varieties of Yakshas can the Demonic Path and the Fairyland be overwhelmed.

This is aimed at ordinary cultivators. Liu Xun must also ensure that the Yaksha disaster can not threaten Yunxian.

So there are a lot of things to do, and it is definitely not as simple as Liu Xun coming up with a framework.

Liu Xun moved the table over and listed some of the current conditions in Baiyu for analysis.

When writing about Mingchan Valley, Liu Xun paused.

The White-Bone Yaksha corresponds to the body. The people of Mingchan Country can transform into the body of a cicada, and also have the body of a human. Isn’t this a special body!
With a stroke of the pen, the people of Mingchan became the candidate for the White Bones chapter.

With the Cicada Valley and the cicada fruits grown in the fairy tree, it is not difficult to create a Cicada countryman like Li Dao Hongniang.

Although Yundao Hongniang had also stayed in Mingchan Valley and did not become a citizen of Mingchan country, Liu Xun had already discovered the special features of Lidao Hongniang.

It was simply the spirit of boxing that played a connecting role in the matter, causing Li Dao Hongniang to turn into a cicada after her death, and become a new citizen of Mingchan Country.

If we want to mass-produce Mingchan people, we can just use "Thus I Have Heard" to instill this kind of boxing spirit into the target.

The Cicada Shell Fist that Li Dao Hong Niang understood is not as profound as the luck [No Way Out] [Bright Light After Dark], so Liu Xun can still borrow it.

This road is open.

Following the idea of ​​Mingchan Kingdom, Liu Xun thought of various ancient alien peoples.

In addition to possessing various unique abilities, some ancient aliens also have very unusual physical characteristics.

This is true for the Three-Headed Kingdom, the Long-Armed Kingdom, and the Mermaid Kingdom.

Liu Xun wrote down the Three Poems of the State and the Seven-turn Immortal Pill, his gaze lingered for a moment, and there was a hint of spirit in his eyes.

There is an evil spirit of three national weapons in the elixir. If it is released, it will be another evil, but it does not suit Liu Xun's purpose.

Because he found it difficult to control the weapons of the Three-Headed Kingdom.

So as a second best option, is it possible to use the elixir to create three Chinese people?

It was precisely because of the precedent of the Mingchan people that Liu Xun came up with such an absurd idea.

Putting aside the peculiar abilities of the Three-Headed Man, just considering the body of the Three-Headed Man, the Three-Headed Man can be considered a special body.

If you think about it, this seems like a good idea.

But Liu Xun soon realized that the elixir was not as controllable as the Mingchan Valley and the Chan Fruit.

To create a Three-Headed Man, it is necessary to complete it through the obsession of the Three-Headed Man's weapons.

This brings us back to the previous dilemma.

Liu Xun shook his head and gave up the idea of ​​following the three Chinese people.

The Long-Arm Kingdom and the Mermaid Kingdom are both in the Black Domain. If they are brought here, it would be like telling the people in the White Domain that someone from the Black Domain is behind the disaster.

Other things don’t matter. Once the Jiuyou sect members in Baiyu find out, Liu Xun will probably be in trouble again.

Therefore, Liu Xun set his target within the White Domain.

There must be more than just a few ancient foreign peoples.

There must be quite a few left in the White Territory.

As long as they are found and have the characteristics of the Mingchan people who can produce them in large quantities, they can be used for the Yaksha disaster laid by Liu Xun.

Liu Xun stopped writing here.

It is not easy to find the heritage of ancient aliens.

The people of Mingchan only made the discovery by accident. Liu Xun had lived in Baiyu for so long in his previous life and had never heard of any ancient alien people.

This kind of thing probably depends on luck and matchmaking.

The places that Fortune Matchmaker can explore should start with the five most dangerous places in Baiyu.

Excluding the place where the fallen people once fell and Mingchan Valley, there are only thirteen places left for Yundao Hongniang to go.

The five dangerous places are the most likely places to have the heritage of ancient alien peoples.

But it is not ruled out that some of them were formed by heaven and earth, and do not contain any ancient alien heritage.

The lucky matchmaker first chose a relatively less dangerous place to enter.

Even if you have extremely good luck, some places are still very dangerous.

Thinking that Lucky Matchmaker might fail, Liu Xun prepared other ways.

(End of this chapter)