Qingyunxian

Chapter 722 Danger

Because of his bad luck, Liu Xun didn't have enough luck to ask about the consequences of the Dameng Butterfly's scales.

But he had a vague feeling that it might be related to Deng Changsheng.

For this reason, Liu Xun felt it necessary to leave a safety measure with Deng Changsheng.

Liu Xun tried to use his magical power of "Pillow Wind" to instill new ideas into him, but failed.

Deng Changsheng hated him to the core, and the only thing on his mind was probably killing him.

Liu Xun did not use the marriage cloud method, because the more he understood marriage, the more he understood the essence of marriage.

Marriage can be changed easily, but true love is hard to change.

It is difficult for the current marriage cloud method to change Deng Changsheng into a state where he truly loves her.

Liu Xun's target of defense is the Heavenly Palace, so there must be a way to break up the marriage.

Assuming that one day Deng Changsheng falls into the hands of the Heavenly Palace, the Marriage Cloud Method will not be a safety measure.

He had to find some special way to keep it as a backup.

[Thus have I heard], appeal to the law, [seek benevolence and obtain benevolence], magnify the consequences.

The former explained many Huangquan principles to Deng Changsheng, and the principles were deeply rooted in his bones. If Deng Changsheng had the opportunity to practice in the future, he could only follow the Huangquan path. Practicing other paths would encounter extremely strong obstacles.

If Deng Changsheng is rescued by the Heavenly Palace in the future, he can only practice the Huangquan Dao. Then let's see how the head of the Huangyu righteous path will accommodate a Huangquan Yunxiu!
If the Heavenly Palace really accepted Deng Changsheng, who could only practice the Yellow Springs Dao, then its prestige would plummet.

After all, the Huangquan Dao is hated by everyone, and is only slightly better than the completely extinct Wen Dao.

The Heavenly Palace is not the Amitabha Daozun. No one dares to speak of the Vipassi Amitabha who accepted and practiced the Yellow Springs Way. But the Heavenly Palace is different.

Furthermore, if Deng Changsheng could only practice the Huangquan Dao, if he were to escape from his control, he would still be able to restrain himself based on his understanding of the Huangquan Dao.

Of course, this is not safe.

If the Heavenly Palace really gave up its pride and forcibly brought Deng Changsheng of Huangquan Dao under its own power, Liu Xun would have no way to stop it.

So the influence of fame alone is not strong enough.

When Liu Xun uses the world's number one Ruyi Daotai [Seek Benevolence and Get Benevolence] to influence the realization of Deng Changsheng's future ideals, it will definitely produce extremely bad consequences!
Deng Changsheng must have two ideals for the future: one is to escape control, and the other is to kill Liu Xun.

The positive effect of seeking benevolence and getting benevolence can only be applied to oneself. If the positive effect can be added to Deng Changsheng, wouldn't that make the other party get what he wanted?

When it affects others, it only magnifies or reduces the consequences that accompany their ideals.

It is precisely by taking advantage of this that Liu Xun sets limits on Deng Changsheng's ideal of "escaping control". If Deng Changsheng realizes his wish of "escaping control", under the negative effect of [seeking benevolence and getting benevolence], it will definitely be accompanied by great bad consequences!

No matter what the consequences are, they will be extremely beneficial to Liu Xun.

As for his second ideal, "killing Liu Xun", he also had the negative effect of "seeking benevolence and getting benevolence".

If the ideal of "killing Liu Xun" was realized, it seems that even if there were negative effects, it would be of no use, after all, Liu Xun was already dead by then.

But don't forget, Liu Xun and Deng Changsheng are connected by a bond of life and death. If the bond of life and death is not lifted, whenever Deng Changsheng kills Liu Xun, they will both die together, and then the bond will be reset again.

In a sense, the ideal of "killing Liu Xun" has been achieved, and the negative effects of "seeking benevolence and getting benevolence" can then take effect.

Therefore, among all the means now, the most helpful one is the world's number one Ruyi Daotai that was recently obtained.

"I hope it won't come to that." Liu Xun did this just out of habit, to avoid being too passive if the situation really came to that point.

"Maybe I'm overthinking it." Liu Xun shook his head. In the beginning, he asked Peng Zu not to hand over the scales of the Great Dream Butterfly to the Heavenly Palace because he subconsciously thought that it would affect Deng Changsheng's trump card.

But how could the Heavenly Palace pay attention to him, a marriage cultivator from the Black Realm?
In addition, Deng Changsheng has been locked up in Zhaoming Prison. Who could have known that there was such a shocking method hidden in the city of stealing fat?

However, there was someone whose life trajectory was particularly similar to Liu Xun who noticed it!
Fu Chou solemnly accepted the Great Dream Butterfly Scale, bid farewell to Peng Zu, and then rushed to the Dou Department without stopping, handing this body-shedding scale, one of the Ten Auspicious Things, to his master. In the Dou Department, the Seventh Turn Cloud Immortal Cui Chanzi examined the ancient scale handed over by his disciple.

It is a mixture of the dream path and the immortal rhyme of the past path.

"This is indeed what was left by the Great Dream Butterfly, one of the Ten Auspicious Signs." Cui Chanzi is a middle-aged cloud fairy with an ethereal demeanor. He acts very carefully and only came to the conclusion after repeated investigations.

He looked at Fu Chou and said, "Since this is the treasure you presented on behalf of Peng Zu, the reward from the Dou Department will be given to him."

Fu Chou nodded repeatedly without any objection. He was happy for his friend.

Cui Chanzi looked at his apprentice and couldn't help feeling satisfied.

The master-disciple faction of Tiangong is different from other forces. It is basically one master and one disciple.

Cui Chanzi was naturally happy to have such a disciple with great potential and pure mind.

Fu Chou thought that his master was happy because of the Great Dream Butterfly Scales, so after a little thought he said solemnly: "Master, I have a great plan to revitalize the Heavenly Palace."

"Oh?" Cui Chanzi didn't care. He didn't think that he, a disciple who had just reached the Qingzun realm, had any good strategies. Revitalizing the Heavenly Palace was the dream of several generations of Yunxian. Even with a True Lord in charge, it could not be considered a real revitalization.

The former glory of the Heavenly Palace cannot be fully described in a few words.

"You tell me now." In order not to spoil his disciple's fun, Cui Chanzi still gave him a chance.

Fu Chou thought of a figure in his mind, and said solemnly: "There is a person in the Black Territory who possesses the ability of the Great Dream Butterfly. If he can be allowed to join the Heavenly Palace, it will definitely speed up the revitalization of the Heavenly Palace!"

Cui Chanzi's eyes suddenly became sharp: "Does a person have the ability to dream like a butterfly?"

The Great Dream Butterfly Palace knows about this. It can use the dream path and the past path to stir up dreams and time and let a day go back to the beginning.

Everything only exists in legends, and this ability is already amazing.

As a result, Fu Chou told himself that there was a human being with such ability?

Cui Chanzi didn't think Fu Chou was deceiving him, nor did he think he was joking. He knew his disciple well and knew he would never speak nonsense.

"Who are you talking about?" Cui Chanzi asked.

Fu Chou had already thought of the reason why he knew about the existence of centenarians, and said without hesitation: "Deng Changsheng!"

Cui Chanzi muttered the name "Deng Changsheng" and then asked a question: "How do you know this person? And how do you know that he has the ability to confuse butterflies with dreams?"

Fu Chou had already prepared a response: "Master, I have inherited the ancient Snail King. In his inheritance, the soul phase [Snail Dojo] is extremely attractive to all kinds of Dao marks. Any slight change in the external environment can leave a Dao mark in it."

"One day, I suddenly discovered that there were many more traces of the Dream Path and the Past Path in the [Snail Dojo]."

"I feel strange. I have been in seclusion in Cloud City all day and have not been anywhere. How come so many Dao marks appear in my soul image out of thin air?"

Fu Chou deliberately described the Snail Taoist Temple as a soul-image, concealing the fact that it was already a Taoist treasure. After all, it is better to be cautious about rebirth, and it should not be known to outsiders for the time being.

Fu Chou's tone gradually slowed down: "After the two kinds of Dao marks grew several times in a row, they finally stopped, and then the disciple went to a cloud city because of a breakthrough in a small realm."

"This disciple has a Black Venerable magical power [Inquiry into the Root], so I will use this magical power to investigate whether the appearance of Dao Mark is related to the owner of this Cloud City."

"The result is [No], but it is related to a person in this Cloud City."

"The disciple then used the Sumeru Cloud Technique to hide his tracks and followed the guidance of the magical power to find the source."

"My disciple saw that there was a young man imprisoned in the Yuncheng prison. He looked miserable, and from time to time strange beasts would sting him unconscious. Perhaps he had developed resistance, and would curse every once in a while when he woke up."

"Liu Xun, if I, Deng Changsheng, escape, I will pay back this pain a hundredfold!"

(End of this chapter)