Qingyunxian
Chapter 818 Xiao Yin Yang
Chapter 818 Xiao Yin Yang
As soon as Liu Xun had an idea, he used Bie Yi Nan to call over a few green stone monkeys, and used the marriage killer move [Occupying the Magpie's Nest] mixed with the matchmaker's law to send his thoughts into the green monkeys' bodies.
The consciousness of the green stone monkey was instantly wiped out, and then Liu Xun took control of the body.
As soon as he thought about it, several green stone monkeys suddenly changed.
They seemed to be transformed into parts of some fairy treasure. After the transformation was successful, they were pieced together and merged into one object with the Ruyi Dao trace of [Complete Ruyi].
It turned out to be the Huangquan Immortal Treasure [Coffin-Opening Pestle] that Liu Xun had refined in his previous life!
Feeling the identical power of Huangquan, Liu Xun smiled for the first time in a long time.
"Good! Good! Good!"
This stone monkey is truly a gift from heaven and earth!
However, it didn't last for more than two breaths before the green-colored [Coffin-Opening Pestle] dissipated. It seemed that the green stone monkey's strength was too weak and it couldn't hold on for too long.
But Liu Xun was not disappointed. He thought that the magic treasure that could be transformed might have other abilities. This colorful little cave really gave him a surprise.
Liu Xun tried several times and found that there was a time limit for the blue stone monkey to transform into an instrument.
Liu Xun suddenly thought of something, and turned around and asked Huang Zun to take a few nine-orifice stone beasts and throw them onto the colorful stone mountain.
Since the Nine-Aperture Stone was collected, it has only been used on Nuwa and has no special use since then.
This move that contributed to Shen Yan's reputation as the Goddess of the Great Wilderness is by no means as simple as it seems.
When Liu Xun saw the colorful stone mountain, he suddenly thought of the Nine-Hole Stone, so he simply threw it up to try the effect.
This test turned out to be really special!
Those nine-hole stones turned into new stone monkeys with random colors, but their abilities were stronger than the previous ones.
Liu Xun summoned the green stone monkey transformed from the Nine-Aperture Stone, and tried the previous behavior again, and found that the transformation time was extended a lot.
However, Liu Xun was still not satisfied. He believed that the changes brought about by the Nine-Aperture Stone were far more than just prolonging the time of change.
Try to see if the Tao treasure can change.
Dao treasures are man-made and are unique in nature.
As soon as Liu Xun thought about it, the green stone monkey really turned into a crow's nest in his hand.
After careful inspection, he found that it was exactly the same as his own Six-turn Taoist treasure [Wuchao], and its functions and properties were also the same.
However, even with the help of the Nine-Aperture Stone, this transformation soon collapsed, and the time it took was not even as long as the transformation time of the ordinary green stone monkey at the beginning.
Moreover, the green stone monkey transformed from the nine-orifice stone slowly melted away after returning to its original state, as if it had paid some price in order to transform into a Taoist treasure.
In other words, my guess is correct.
Dao Bao can change, but because Dao Bao is unique, even if the blue stone monkey succeeds in changing, it will be at the cost of melting.
This kind of price has no effect on Liu Xun. With the Five-Colored Stone Mountain, he can create as many green stone monkeys as he wants.
In an instant, Liu Xun came up with many uses of the green stone monkey.
Perhaps there will be no need to forge too many fairy treasures in the future. This green stone monkey alone will be enough for the citizens to use.
Good, good, what a good baby!
Since it can transform into fairy treasures and Taoist treasures, can it also transform into human beings?
Liu Xun tried, but found that he failed.
He fell into deep thought. It should be possible for Ruyi Dao to transform into a human. He had clearly created the killer move "Ruyi Langjun".
No, what changed for Ruyi Langjun was his identity. Now his idea is to completely transform the blue stone monkey into a human being. Could it be that he has touched upon the one and only thing again?
Everyone is unique. If the blue stone monkey wants to transform into a unique Taoist treasure, it must pay the price of dissolution. Now it is difficult for it to transform into a human being. Does it mean that it cannot afford that price?
Logically speaking, Ruyi’s transformation should be able to transform humans, unless humans themselves are very special.
Liu Xun suddenly had an idea, which was the rumor about the fetal people among the four peoples of heaven and earth.
Legend has it that humans evolved from fetal people
Could it be that the humans in the wilderness really evolved from the fetal people?
Otherwise, why is there no other information about the fetuses?
After a moment, Liu Xun came back to his senses. Well, being able to transform into a Dao treasure is already a very practical ability. Why would he still rely on those unrealistic things? It's just a pity.
Liu Xun originally had the idea of turning the green stone monkey into a wonder of the world, a disaster, or even a rootless worm, but he failed to succeed on humans, so he gave up on those ideas.
There are five colored stone monkeys, only one yellow stone monkey is left unchecked.
Compared with other stone monkeys, the yellow stone monkeys appear to be very quiet. They lie cross-legged on the ground with their eyes closed in meditation, just like the ascetic monk Amitabha.
They have a lot of Yin-Yang Dao marks on their bodies, and Liu Xun's first idea is to use them as the source of Dao marks to increase Yu Shu's strength.
However, the yellow stone monkey secured for itself a second use.
After seeing Liu Xun, it began to deduced something in a cross-legged position.
Liu Xun vaguely saw some images through the yin and yang colors that appeared above their heads.
The picture was blurry and unclear, so Liu Xun imposed a sense of farewell on it, allowing the picture to get closer and closer to his sight.
Finally, Liu Xun saw the content of the picture clearly.
Those were the scenes of Liu Xun’s death!
Liu Xun was not frightened, but asked Liu for information and found out that the yellow stone monkey was deducing his life and death based on the information collected by the black stone monkey.
This is the real power of [Xiao Yin Yang]!
What's the use of this ability to simulate various ways of death based on existing rumors?
For Liu Xun, this ability is very useful!
Although we can only see the way of death, by combining with Wen Liu Tianshu, can we avoid many dangers?
If this kind of legal principle is planted into other people's bodies through the [Tao Ke Dao] method, and then absorbed through external means, wouldn't it be another powerful law!
But that is all a matter for the future. Right now, this yellow stone monkey can be of great help.
The black stone monkey was just reciting after all, and it was not as good to gather information as to hear it. Liu Xun simply linked the second external path [Six Ears Here] to the yellow stone monkey. The thousands of ways of death in the yin-yang black and white picture above the yellow stone monkey's head suddenly decreased sharply.
In the end, only three death scenes were presented to Liu Xun.
First, Liu Xun’s wealth was exhausted, and the output of Yuncheng’s resources could not keep up with the consumption. He was expelled from the Daotian by Wanguan Tianling and died inexplicably.
The second one is that in the Land of Suffering, Zhang Baimeng failed to create a new path. Unexpectedly, a god appeared directly like a man holding a snake, and followed the Mosquito Fairy to find the real body. Tianling took action, but unfortunately there were other gods and men whose whereabouts could not be detected during the fight. He sneak attacked Liu Xun, and Liu Xun died.
Liu Xun didn’t actually see the divine man who launched the sneak attack in the picture, this was just his speculation.
The third one is that in the Land of Suffering, Zhang Baimeng developed some uses for the new path, but he died before Liu Xun could collect them, and the new path disappeared. The Mosquito Immortal seemed to be possessed by some kind of existence and returned to Daotian to eat Liu Xun up.
Liu Xun narrowed his eyes. Is his plan really foolproof?
If it weren’t for the yellow stone monkey Xiao Yin and Yang’s ability, he wouldn’t have known that the matchmaker’s method had such a big loophole!
Or it is not a loophole. After all, possession by gods and men has long been an open secret.
But he subconsciously ignored the fact that Hongniang would be possessed by the divine being and would in turn threaten the deity!
Who says that nothing will go wrong once the matchmaker is under your control?
Haha, Liu Xun immediately laughed at himself, and a creepy thought popped up in his mind.
Have I really broken away from the influence of gods and men?
A person from outside the world!
Liu Xun was conscious and clear-headed, and immediately sorted out his recent actions.
I never went out, I came back after leaving Daotian.
It’s Yuncheng!
What a dark place under the lamp!
Taking advantage of the fact that Wan Guan Tian Ling had already dealt with a similar situation once, he once again influenced him through Yun Cheng.
It's ridiculous that I said that there shouldn't be any gods around Yu Shu, and that Yundao Hongniang was targeted because of her uniqueness. Now it seems that I was just deceiving myself.
It seems that there can be no room for luck when facing gods and men.
Liu Xun now has doubts about everything except his own external path and the path of marriage.
Is it true that the memory of the God-man is affected by the reset?
Was it true that the arrangement he had made on Zhang Baimeng was not discovered by the divine being?
Also, do the gods really not know that they have ways to break free from their influence?
All these questions made Liu Xun more vigilant.
(End of this chapter)
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