Qingyunxian

Chapter 830 Only the Weak Need Cooperation
Liu Xun was not sure about what Meng Shu said for a moment, so he asked Liu for details.

Then the [waste] mentioned by Meng Shu was confirmed.

As for the divine man [Sui Ying], no one can tell you the answer by asking Liu.

Liu Xun suddenly thought of a question. Since the number one Taoist fetus in the world was used by gods to fish, were the three that he had fused and the one that Hu Zhen had also been fused by gods?
Amitabha is unlikely, because that person is the Taoist Master.

What about the esophagus and Ruyi Dao?
As if seeing Liu Xun's doubts, Meng Shu said: "Don't worry, there are no such three paths among the gods and men. Amitabha is the Dao Master, and the founders of the Food Path and the Ruyi Path are both Saint Emperors, and they are not among the gods and men."

So, the number one talent in the world is uncertain?
It should be noted that talent was only created in the Middle Ages.

Liu Xun also began to feel wary of the most talented Taoist in the world.

Although he has the sixth external skill [All Appearances Are Not Appearances] to avoid being noticed by gods and men, if he were to try to integrate into the world's number one skill that gods and men use to fish, he would be simply walking into the muzzle of a gun.

However, we cannot just believe the one-sided words of the Five Miao Goddesses.

Liu Xun clearly remembered that Meng Qingyi and others each got an item from the Goddess's Cave, which should be the back-up plan of the Five Miao Goddess.

The other party even reincarnated again through Meng Qingyi's body. Liu Xun naturally refused to believe her such behavior.

Unfortunately, this person seems to have the means to break through the restrictions of the cave and influence the outside world. If he wants to obtain Liu Yao's number one past Tao fetus in the world, he will probably encounter great resistance.

After a short silence, Meng Shu saw that Liu Xun didn't seem to care about the alliance, so she shook her head and said, "I'll give you my divine origin. I see that your treasure has a profound purpose. Maybe it will be something that can restrain divine people in the future. You must remember to refine it well."

It was hard to tell whether Liu Xun agreed or disagreed on his face. The volume of [Xi Meng] was hanging in front of him, but Liu Xun neither accepted it nor threw it away.

He suddenly laughed and said, "You are being hunted by the gods. The worst result is that the Three Thousand Great Daos will be complete again. I am not in any danger. The worst that can happen is that I will just avoid the gods in the future. Why should I bear such a big risk for you?"

This kind of cooperation is unequal, and Liu Xun doesn't need cooperation.

Only the weak need cooperation!

If the Five Miao Goddesses can influence the Wilderness Sutra through the Xi Meng Chapter, then the Wilderness Sutra will be discarded together with it.

Such threats are nothing.

Meng Shu didn't expect Liu Xun to say this. She frowned, it seemed that this cooperation was not going to work.

She was just a spirit of the cave and was not sure she could keep Liu Xun.

Meng Shu stretched out her hand to summon the Divine Scroll: Xi Meng Chapter, but unexpectedly Liu Xun grabbed the Divine Scroll first: "This thing came from me, so naturally I have to deal with it."

As soon as he finished speaking, the Divine Scroll: Xi Meng Chapter disappeared in Liu Xun's hands.

Meng Shu was shocked: "You actually sold it to Wan Guan Tian Ling!"

There was no mistake about that aura; it was the manifestation of communication with the heavens.

Liu Xun retracted his right hand into his sleeve, raised his head slightly and said, "For something that I cannot control, I naturally cannot keep it with me. Selling it to Tianling is a good choice. What do you think?"

Meng Shu was so angry that she couldn't speak.

If the divine scroll falls into Tianling's hands, it will be difficult to get it back.

You must know that his predecessor almost died at the hands of a god before he attained enlightenment. Even after becoming a celestial spirit, he still harbored great hostility towards gods and men.

Liu Xun looked at the spirit of the cave leisurely and said, "If there is nothing else, I will leave."

The anger on Meng Shu's face had not yet subsided. She had a cold expression and did not speak.

Liu Xun laughed, and the outsider left the cave.

He did not return to Liu Yao, but found a place in Baiyu.

Liu Xun used the outer path's first inner exploration of the immortal court and covered the immortal seal [Heavenly Match], and found that there was indeed nothing unusual.

However, Liu Xun was still worried, so he used the fourth external method [Life and Death in One Direction] to limit the immortal seal, and then dispersed all the principles of marriage contained in it.

The combination of heaven and earth formed an empty shell of the immortal seal.

This is Liu Xun's new application of [Square Life and Square Death].

Without the legal principle, only an empty shell remained. The state of the Immortal Seal at this time had no effect on Fuqin and the Immortal Law. Liu Xun used the world's first Amitabha Daotai to follow the great principle to wrap his understanding of [Heavenly Match], and then poured this legal principle back into the empty shell of the Immortal Seal.

A match made in heaven is back again.

The previous immortal seal was evolved from [Matchmaker's Words], but the current immortal seal purely contains Liu Xun's own understanding of marriage.

The golden thread and the wedding dress remain unchanged, the match made in heaven remains unchanged, but what changes is the basic principles of marriage that construct these killer moves and immortal seals.

If there really was any problem with the original core method, it would not affect Liu Xun at this point.

In the Wumiao Cave, the cave spirit who had returned to the identity of Meng Po frowned.

This Liu Xun was too difficult to deal with, and his only remaining influence was once again broken.

At this point, she completely lost sight of Liu Xun.

Liu Xunyao looked in the direction of Wu Miao, still feeling wary of the identity of the Wu Miao Goddess.

He had never seen any cave spirit that could influence the outside world. In addition, Meng Shu claimed to be a former god, so he was even more cautious.

As for why Meng Shu could sense Liu Xun in the sixth state of the outsider, it was because she was no longer a god.

Liu Xun didn't take the cooperation that Meng Shu mentioned to heart at all.

Even if the origin of the Three Thousand Great Daos was restored, what would it matter? The god-like enemy he had imagined from the beginning to the end was the complete form.

Having come to this point, with the external path in hand and the destiny in my destiny, why should I cooperate with someone who is full of unknowns everywhere!
Wu Miao's group did not come back without any gains.

He has a few more directions to plan.

"There are troubles everywhere." Liu Xun pulled down the wooden man that appeared above his head and instilled the sixth external way [All appearances are not appearances] into it.

In order to prevent himself from forgetting to use the Sixth Outer Path to cover up his tracks one day, Liu Xun specially left the Sixth Outer Path on the wooden man on his head.

The wooden man replaced the god who stood tall above our heads and was the object conceived by Liu Xun to protect the way and life.

Although the wooden man cannot detect the gods, it is still useful to guard against some strange moves.

It includes two strange spectacles: the barbarians worshipping the sky and Mahakala. The wooden man's defensive ability is already quite good.

There is only one scenic spot left, and I don’t know when I will encounter a scenic spot that will catch my eye.

The barbarians can pray to the heavens to disperse the opponent's secret methods that were used on Liu Xun, but there is a certain limit. It cannot be triggered by the influence of some stronger heavens or gods.

Mahakala blocks the principles of the path. When Liu Xun entered it and obtained the infinite peacock feathers, he was unable to use any cloud methods along the way. This was because it blocked the principles of the path.

If placed on Liu Xun, Mahakala might be able to strengthen his defenses against strange magical moves.

But that was not enough. Liu Xun had previously used the world's number one Ruyi Daotai to strengthen the effects of the two scales. After obtaining the Ruyi Diamond, he also integrated some of the Ruyi Diamond into the wooden man.

The wooden man himself became more and more leapt in the direction of Ruyi.

How else can it be strengthened?
Liu Xuncha checked himself thoroughly, waved his hand and planted the second external way [Six Ears Here] into the wooden man.

The wooden man has a poor perception ability and will usually only fight back when his tactics fall on Liu Xun.

Plant the second outer path, and use the ability of the wind to extend it outward. I think the range of the wooden man's counterattack and perception will be greatly improved.

I’ll add it later when I think of it.

If there are suitable materials or means, the wooden man can be refined again.

Liu Xun returned to Ruyi Cave Heaven again, and Ruyi Boy came to greet him: "Master, you are finally back. I missed you so much."

Liu Xun stared at him for a long time, which made Ruyi Tongzi feel uneasy: "Master, what did I do wrong?"

The Immortal Lord's eyes were really too deep, and Ruyi Boy became more and more nervous.

Liu Xun said meaningfully: "Thank you for your hard work during this period."

(End of this chapter)