Qingyunxian

Chapter 847 Cloud City Communication System
Tao, shirtless, was designing some tools in his expanded workshop.

After receiving the order from the Immortal Lord, he conceived some designs to facilitate communications in Yuncheng.

For example, there are the locust shells that can transmit sounds in real time, the Qinyuan beehive that can monitor and transmit images, and the Xutu scales that can automatically tow the flying ones.

The animal materials that Tao selected were originally just scraps. After putting them into the small cave of the vessel pattern and adding Taoist traces to them, and with Tao's deliberate guidance, all these ideas were realized.

The locust's shell has traces of sound and thought, and citizens holding the shell can put it to their mouths to communicate over long distances.

The abandoned Qinyuan beehive has melted the traces of the past paths, sound paths, and light paths, and has been placed at some important traffic arteries in Yuncheng to monitor the scene. There is a huge beehive at the movable map, which serves as the center of the entire beehive monitoring system. Every once in a while, it will broadcast the images collected by other beehives, so that Wa and other citizens can better supervise Yuncheng.

The Xu Tu that Liu Xun cultivated was not from the one he encountered in [Nine Lives and One Death], but was later obtained from a trade with Daotian.

The mature Xutu is extremely large, but the juvenile is only the size of livestock.

The Xutu armor pieces are a natural cloud formation. Even if they are separated, they will still attract each other.

Taking advantage of this, Tao refined the Dao traces of Ruyi, Xumi, Shi and Cai on this basis. The Dao traces all came from the precious bones of exotic beasts. After being refined by the Qiwen Xiaodongtian, he finally created a work that made Tao very satisfied.

Ruyi Dao and Xumi Dao are designed to allow the armor to fly. Originally, Tao wanted to use it to deliver letters, but later he found it unnecessary, so he changed its use.

As Yuncheng becomes larger, it becomes difficult to mobilize supplies from various places, and relying solely on exotic beasts for transportation is not a solution.

Therefore, the Xutu armor plate became a means of transportation, not only for transporting supplies, but also for transporting items customized by the citizens.

For example, if a citizen in the eastern part of Yuncheng needs a product that can only be bought in the western part, he can use the locust shell to contact the merchant. The merchant will pull out the Xutu shell, put the product on it, and use the traction between the shells to deliver the product to the other party.

What if someone mistakenly receives it during delivery?
Tao was scratching his head about this at the time and asked the Immortal Lord.

Liu Xun instructed him to try to cultivate the Dao Mark of Oath.

With the addition of the oath mark on the armor plate, the buyer needs to swear an oath before he can untie the goods. The oath mark automatically detects his voice, and there will no longer be confusion in receiving goods.

The Caidao Daohen is used to measure the value of goods, which eliminates the problem of merchants setting prices arbitrarily.

The recipient just needs to put the money directly on the nail plate.

No need to run to the store anymore.

After being instructed by Liu Xun once, Tao opened up new ideas. Life in Yuncheng became more and more convenient under his designs. Even craftsmen often came to him to ask for some ideas on designing utensils.

"Tao, let's put these tasks aside for now. The Immortal Court will face a great calamity soon, and we should be on standby." Lu came to inform the Immortal Lord that he would soon face the calamity.

Tao nodded, put on his clothes and followed Lu to the pavilion where they discussed the battle.

When Tao arrived at the pavilion, he found that he was the last peak-level god to arrive.

Li was in charge of presiding over the discussion. He said with a serious face, "There are many kinds of disasters recorded in the library. I wonder what the upcoming disaster will be."

"The Immortal Lord can only provide a number of days during the disaster, so the rest depends on us!"

Yunxian was unable to enter the fairyland, and could only send five of the deities in Yunyou's body to go in and communicate with the citizens.

Immortal killing moves can easily become disordered under the calamity caused by the four calamities of creation, existence, destruction and emptiness. After all, the location where the immortal disaster occurs is directly in the immortal court, very close to the core immortal seal and immortal spell talisman. Only the number of days is not affected.

This is also the reason why the more days there are, the easier it is to overcome the calamities of creation, maintenance, destruction and emptiness.

Of course, the number of days needs to be right.

We can't expect the destiny of Hehuan Dao to resolve Amitabha's disaster.

A group of top-level gods have made preparations to deal with all possible disasters, unless they encounter an extremely special disaster, then they can only rely on the Immortal Lord's destiny.

Fortunately, there are still the three Taoist treasures of the Immortal Lord and the blue stone monkey that can transform into Taoist treasures available.

The pressure on them is much smaller than that of other Yunxian citizens. The sixth transformation tribulation will not be too strong, but Liu Xun is a reborn person after all, and the immortal tribulation has become so strange, so it is necessary to be more cautious.

Liu Xun thought that his sixth transformation tribulation was coming soon, so why was Fu Chou so slow and had not yet ascended to heaven?

Sui Shen sent a message: "It will be soon. I often discuss Taoism with him. I estimate that he will ascend to heaven soon. When he finishes his ascension, it will be time for me to ascend to heaven too."

The cultivation levels of the two were originally similar, but Sui Shen deliberately delayed for a while in order to ascend to immortality after Fu Chou.

Peng Zu asked, "Master, are you really going to reveal the news that Fu Chou is a reborn person?"

"In that case, wouldn't the gods also know that you are a reborn person?"

Liu Xun did not answer immediately. After a long while, he said quietly in his mind, "What if the gods already knew about this?"

Peng Zu's eyes narrowed, he was shocked by the original Buddha's bold guess.

Yes, he forgot one thing.

So when did the divine being begin to influence the deity?

One thing is very strange, that is, the original body has just been reborn and has not affected anything, but Yihu is a little late.

This doubt has always remained in Liu Xun's mind.

If we attribute all unreasonable things to the influence of gods and men.

Is it possible that the gods had started planning since then?
Liu Xun assumed that the immortal had influenced him at that time. A mortal who was about to be executed suddenly possessed a Taoist treasure for no reason. The immortal would definitely be able to discover it.

Since both he and Fu Chou were reborn people, is there no one else who was also reborn in the history of the Great Wilderness?

Liu Xun believed that there was. Even if there was no answer to this question at the moment, he still thought so.

So Liu Xun wanted to reveal that Fu Chou was a reborn person, not to the gods, but to let the people of the world know.

Putting Fu Chou in a very dangerous situation and urging him to grow quickly will also help him enter the arrangement of the gods earlier, right?

Liu Xun was looking forward to the scene in which the Taoist Master would present the gods and the Heavenly Palace in a confrontation.

After understanding what the deity was thinking, Peng Zu didn't say anything more.

He was very curious about the thing that brought him and Fu Chou back to life, but unfortunately he didn't know what Fu Chou's situation was like before his rebirth, otherwise he would have known the truth with a quick comparison.

Perhaps once Fu Chou’s reborn identity is revealed, we will know more rumors about his rebirth.

According to the theory that my reincarnation is not a special case, I think the Heavenly Palace would know something about the situation.

Peng Zu continued, "If I choose the [Clouds Rising and Mists Blooming] Heavenly Number, I should also choose a Heavenly Number that directly points to the origin of cloud cultivation. Why not choose the [Wind and Clouds Changing] Heavenly Number that was famous in my previous life? What do you think?"

After Liu Xun pondered for a moment, he said, "You have the Heavenly Secret Soul Court, but this is useless. Are you planning to use this to obtain the inheritance of Master Fengyun?"

Peng Zu gave an affirmative answer.

The cave of True Lord Fengyun is in the Heavenly Palace. As the former True Lords of the Heavenly Palace, they all left their inheritance in the Heavenly Palace. This immortal inheritance is extremely strong in fighting, but Sui Shen can use the two energies of wind and cloud to evolve his own longevity method.

However, Liu Xun and Sui Shen had a different view: "The inheritance of Master Fengyun is good, but the number of days is the choice for overcoming tribulations. All the numbers of days with the word 'cloud' in them are very difficult to cultivate. The first number of days with the word 'cloud' in it that you choose should preferably be [Clearing the Clouds to Reveal the Sun]!"

"This is the best time to avoid disaster!"

Sui Shen is different from his original body. He does not have any strong means to avoid disasters, so Liu Xun made such a suggestion.

(End of this chapter)