Qingyunxian

Chapter 854 Establishing the Main Path

The harvest of Dichen was an unexpected surprise, but the real benefit of surviving the catastrophe was the changes in Daohen and the expansion of Yuntu.

According to normal logic, disaster will only occur when Dao Marks reach a specific amount.

For example, to achieve the sixth transformation into a calamity, Yunxian needs to accumulate 300,000 Dao Marks. Dao Marks can be increased through methods such as cultivating the land with the help of the citizens and dismantling other people's Dao treasures.

But that took too long.

Many Yunxians have reached the seventh level at a young age because they have embarked on another path.

Understanding of the main path and principles of the law.

As long as the perception reaches the upper limit of the realm, the four calamities of creation, existence, destruction and emptiness will be brought about in advance even if the number of Dao traces is insufficient.

This is the case with Liu Xun.

After surviving the catastrophe, the insufficient Dao Marks will be increased to the current maximum amount.

There is no need to explain much about the role of Dao Hen. On the one hand, it can stabilize the Immortal Court, and on the other hand, it can enhance the power of Dao means.

Liu Xun looked at the densely packed marriage traces that seemed to be far from filling up the Immortal Court, and couldn't help but recall his past life.

No matter how talented one is in Huangquan Dao, it is difficult to use the method of first comprehending and then making up for the Dao marks. The only shortcut is to swallow other Huangquan Yunxian.

The external situation flashed through his mind, and Liu Xun suddenly realized a problem.

After opening up a new path, where does this external path trace attach to?
Liu Xun carefully inspected the Immortal Court and found some external Dao traces dotted in the gaps of the Dao traces of marriage.

If you don't look carefully, you can't tell that there is a second kind of Dao mark in it.

Especially in the places on the dome of the Immortal Court that are illuminated by the stars and cannot be seen, there are dense traces of foreign ways.

Did Lian Daohen inherit the inconspicuous characteristics of the outer Dao?

Liu Xun roughly counted their numbers and found that the outer Dao traces had already surpassed the marriage Dao traces without him noticing.

It seems that I have neglected the growth of the Immortal Court during this period of time, and even ignored the most basic growth of the Dao Mark.

This was also the first time that Liu Xun experienced the improvement of the two paths, so he asked Liu for details.

The answer is that there is a distinction between the main and the secondary.

The main path will go through the tribulation first, and the secondary path will be brought up after the tribulation. There is no need to go through the tribulation again, just slowly increase the traces of the Tao.

Feeling the heterodox principles that went against the path of fate, Liu Xun frowned. He thought he was putting the cart before the horse, and actually brought disaster upon himself with the principles of fate. If he had used the heterodox principles as a subjective way to bring about disaster, wouldn't he have brought about the disaster long ago?
Confused, but fortunately I woke up in time.

It is not too late to use external ways to avoid disasters.

This is the result of lack of experience.

Thinking back to his previous life, he had long since given up the Golden Path and the Talent Path. After ascending to immortality, he devoted all his attention to the Yellow Springs Path. There was no systematic instruction at the mountain gate, so it would take a long time for a casual cultivator to figure out some of the cultivation experiences.

Liu Xun simply decided to ask Liu for inquiries at every level to avoid taking such a detour again.

The self in the previous life was not clear about the details of cultivation, but there must be some self in some timeline who knows.

Wen Liu also told Liu Xun that in order to establish the main and secondary paths, in addition to the change of subjective consciousness, the tone must be set before the six turns into catastrophe. The best way is to keep the outer path mark higher than the marriage path mark, so that the tone of the outer path as the main one is determined automatically.

The external path is a path created by oneself, and no matter what, it is more favored by Liu Xun than the path of marriage.

Now that the Sixth Transformation Tribulation has passed, it seems that there is no way to resolve this matter.

The reset time has passed, but he still has a way.

The fifth is the heretic.

Liu Xun restored his state to the state before he passed the catastrophe, and the Earth Star [Bu Jiang] was extinguished. Time remained unchanged, but the state before the catastrophe covered up that slight deviation.

Liu Xun forcibly blocked the law of marriage, and faced the external law to face the calamity that emerged again.

This time the calamity ended even faster than the previous one, almost in an instant. The Earth Chen [Bu Jiang] was lit up again, and the [Black Hole Disaster] was immediately broken, but the strange thing was that Liu Xun's Dao traces did not increase at all.

It seems that the heretics can no longer take advantage of the disaster.

But the problem is, Liu Xun has now gone through a disaster in vain, but has only reaped the disaster clouds brought by the disaster.

There are still not as many Dao marks as before the catastrophe! Liu Xun's mind moved, and the fifth outer Dao appeared again, but this time he tried to let only part of the past state appear on his body.

Densely packed marriage and external Dao marks reappeared on the inner walls of the Immortal Court!
It worked!
Liu Xun realized that the main path of the Tao at this time had indeed become an external path, and the number of Tao marks had returned!
In this way, the deviation between the main and secondary paths is corrected, and the number of path marks when the deviation occurs is inherited, which can be said to be the best of both worlds.

If he had not been the fifth outer path, Liu Xun would have had to give up clinging to the main path of marriage, and would have been stuck at a certain realm in the seventh or eighth turns, unable to make any progress.

Although the outer path is shallow for now, Liu Xun cannot see its limits, so the outer path is the most suitable for him as the main path.

Although the marriage is good, it is not created by oneself after all.

After experiencing the divine hunting path, Liu Xun understood something even more clearly.

It is better to walk your own path than to walk the path others have walked.

His opponent is a god, and Liu Xun has no confidence in the theory of fate alone.

After solving the problem of deviation from the main path, Liu Xun looked at the disaster clouds left behind after the catastrophe.

In addition to the types of clouds that accompany each cloud fairyland, there are also disaster clouds and so on.

The Dao Mark increases after going through the tribulation, and the Dao Mark feeds back to the Immortal Court, causing it to expand, but it will never abandon the foundation of Cloud City.

Therefore, after the four kalpas of creation, existence, destruction and emptiness, the growth of clouds and soil is also a necessary benefit.

Just merge the grey disaster cloud into Cloud City, and the cloud land area will grow rapidly, which will be more effective than the mother gas.

In Liu Xun's sight, the disaster cloud touched the white cloud soil, and the original gray color quickly faded and turned white in the blink of an eye.

The area of ​​Yuntu expanded again, reaching a radius of a thousand miles.

One tribulation far outweighs all the efforts spent on the cloud and soil in the past. This is the benefit of overcoming the tribulation.

Li looked at the clouds and soil that were expanding in an instant, and even though he was calm and composed, he couldn't help but be dumbfounded.

Last time, I thought that after Yuncheng expanded once, it could last for a while.

I didn’t expect that there would be so much more cloud land now. How could a cloud city cover such a large area?

It seems that the surrounding settlements need to be upgraded to become small towns, otherwise it will be difficult to continue radiating outwards.

The main city had already been expanding outwards, and even the outer city area had some outlines. Now, due to the rapid growth of Yuntu, the outer city area, which was gradually taking shape, had to be broken up and replanned.

As the lord of the main city, Li is in charge of mobilizing the resources of Yuncheng. Once the main city is expanded, the outer towns and even branch cities will be managed by Qiaoshen warriors.

Most of the people sent there will be citizens of Qiaoshen City who have management skills.

Cheng Jie solved the problem of cloud soil shortage, but it brought new problems.

There are not enough citizens.

Such a large area of ​​cloud soil must be cultivated by enough citizens.

Liu Xun communicated with Daotian and bought some uncivilized savage communities from several cloud immortals. He placed them in the Immortal Court, where they were spread with the light of Renchen [Teaching People] and educated by special officials of the Ministry of Rites.

In his early years, Liu Xun promulgated the three-category, nine-grade system in Yuncheng.

There are three categories: civil and military, with the first rank being the highest and the ninth rank being the lowest.

Li was in charge of internal affairs, and based on his merits he was only a third-rank official in the literary category, so there was still room for improvement.

Among the military category, Ben is the highest, which is the fourth grade.

The reason why the status of martial artists improves so slowly is that there are no wars in the Immortal Court, unlike the frequent battles in Cloud City before becoming an immortal.

Now the development direction of the city's warriors is all in Tianxu, so it is hard to say if we really judge them by their merits.

However, Liu Xun's purpose in establishing the three-category, nine-grade system was to better allocate resources.

Those with poor qualifications can also obtain resources if they have sufficient merits under the three-category, nine-grade system.

After watching the progress of affairs in Yuncheng, Liu Xun sorted out the legal principles he got from the Yin-Yang Fish Instrument in his mind.

(End of this chapter)