Qingyunxian

Chapter 873 Amitabha Yaksha
Liu Xun sat in the Mingchan Valley, watching the Yakshas coming and going stirring up the Nine Netherworld Qi. He summoned out Qianzhi alone and let it drill into the Nine Netherworld Qi.

Then Qianzhi flew back and found nothing in the Nine Nether Qi brought by Yaksha.

It seems that these Nine Nether auras are not enough to attract the Nine Netherworld.

To the north, a large area has been covered by the Nine Netherworld. Even if the disaster stops, it will take a long time for that area to return to its original state.

From then on, terrors would come out of the Nine Netherworld from time to time in Bai Yu, and even an eighth-level terror would appear.

Liu Xun was not in Baiyu at that time and had only heard of the rumor.

Thief was sent back to the Immortal Palace. It was in its growth stage recently and did not travel into the small cave in the Nine Netherworld to hunt dead prey. Instead, it stayed in the clouds.

Liu Xun put the modified pyrotechnics into the Wuchao Daobao and threw it to Qianzhi, who held it in his mouth. Flames filled the fire and flowed along Qianzhi's body.

Xiezhi did not use the pyrotechnics to manifest any dangerous creature from the Path of Fire, but instead used himself as a template, and the pyrotechnics imitated Xiezhi's own appearance.

This is Liu Xun's wish.

He was going to create a strange fire that was unique to Thief of Fat.

Thief can control fire, but it only controls other people's fire. Once it develops its own strange fire, its combat power will increase a lot.

The modified pyrotechnic cost points to fat stealing.

That’s right, when the fat thief uses the pyrotechnics, the cost is that the origin of the strange fire will be consumed, but after the cost is directed to the fat thief, the consumed origin will return to the fat thief.

Not only has it not decreased, but after being refined, the strange fire will become stronger and stronger.

The formation of [Fat Stealing Fire] is slow. After Liu Xun enhanced the fat stealing, he shifted his attention.

The [Mayfly Method] created by Bu Chan is really powerful. Liu Xun cannot completely modify it, so he can only minimize the loss of lifespan.

Therefore, Liu Xun did not use this method for the time being.

He had a substitute for "Thus have I heard", but he wanted to take this Dharma away with his body.

Before he understood the meaning of the cost of the Mayfly Method, Peng Zu did not practice it easily, even though he had a long life ahead of him.

The evil Yue Lao temporarily practiced the [Intestinal Eating Method] and [Three Heads and Six Arms Method] modified by Liu Xun.

The former allows Him to swallow up the cave heaven, and this swallowing is compulsory, regardless of whether the spirit of the cave heaven recognizes the master or not.

Liu Xun believed that the enteral feeding method should have a matching method, otherwise it would be dangerous to swallow a cave that did not recognize its master and be cut open by the enemy from the inside.

However, Yue Lao is currently a consumable, so there is no need to worry about this.

The best way to use the Three Heads and Six Arms Technique is like Xie Yan did, but Liu Xun couldn't take this dangerous path, so he asked Yue Lao to find a Yunxian-level monster and refine it into a Dharma image.

As for the price, it had already been changed by Liu Xun.

If Yue Lao didn't use his killing moves, his Dharma form, just based on the Three Heads and Six Arms Technique, would be enough to give him the peak combat power of the sixth level.

When Liu Xun was observing the situation in Yuncheng, the second outsider reminded him that Ye Min had ascended to heaven.

Looking at it, the scene was indeed grand. Behind Ye Min, the shadow of a Taoist priest riding a donkey appeared. Facing the tangible beast disasters and human disasters, he was able to fight four people alone and not be at a disadvantage.

Liu Xun had also seen the treasure that helped Ye Min ascend to immortality. Unfortunately, it was a treasure of literature and Taoism, and no one knew whether it was obtained from the cave in the land of suffering. It was of no use to Liu Xun.

The Taoist Master's teachings and the greatest treasure of literature and art, Liu Xun narrowed his eyes.

However, it was the shadow of the Taoist priest riding a donkey that opened Liu Xun's eyes.

It turns out that if the visualized soul is a human, it will not turn into a handheld Taoist treasure, but will become a wooden man-like existence above the head, following behind Ye Min, and can be triggered passively or actively.

Ye Min was fighting against the two bee fairies from before, as well as a new face who was probably also a bee fairy, plus a fairy-level monster, truly showing his tremendous strength.

Liu Xun watched the excitement but did not join in.

To Liu Xun's surprise, the Yellow Springs Bee Fairy was not dead, but the experienced and resourceful Amitabha Bee Fairy died.

The death was strange.

After the battle was over, a group of Jiuyou followers sneaked up to the battlefield where only the body of Amitabha Bee Fairy was left.

The leading Jiuyou believer used some unknown method to transform the corpse of Amitabha Bee Fairy into something that Liu Xun was familiar with in his previous life.

Buddha Yaksha, or Amitabha Yaksha.

Only then did Liu Xun know how Amitabha Yaksha first appeared.

Amitayaksha has a terrifying characteristic, which is that once you meet it, you will be forcibly institutionalized into a new Amitayaksha.

This is more terrifying than the plague. Other Yakshas at least had to stop and make some, but Amitabha Yakshas just spread like crazy.

This kind of Yaksha is particularly restraining the Amitabha path.

The Red Region is the region with the most Amitabha Paths, so the scene that follows can be imagined.

The Red Territory officially entered the era of the Yaksha disaster.

It wasn’t long before the Five Realms were in turmoil.

Liu Xun used the "Seek benevolence and you will get benevolence" technique to make a few more wishes, one of which involved Ding Lin who mysteriously came back to life from the dead.

Just wait for it to ferment quietly.

In his spare time, Liu Xun would meditate on the external ways in Mingchan Valley in order to improve his understanding and traces of the Tao.

It was not until Peng Zu contacted him that Liu Xun began to pay attention to the outside world again.

"My Lord, perhaps you could take a look at Fu Chou's Dao treasure."

Liu Xun did not use any external methods, but looked directly at the Taoist treasure in Fu Chou's hand through Peng Zu's line of sight.

The palm-sized snail doesn't look anything special, but it's covered with Sumeru lines.

What's there to pay attention to?
But since Sui Shen said so, there must be a reason.

At this time, they were fighting against the enemies who were invading the Heavenly Palace.

After Fu Chou's rebirth was exposed, many ambitious and powerful people came to the Heavenly Palace to harass.

For Yunxian, whose lifespan is about to end, being able to be reborn has become their greatest wish.

There has been no sign of the Eighth Turn attacking the Heavenly Palace so far, perhaps because they are afraid of the True Lord Kaiming.

However, many sixth and seventh level cultivators often appeared, trying to abduct Fu Chou from the Heavenly Palace.

However, when Liu Zhuan faced Fu Chou, he realized that this was a wrong decision.

The impression Fu Chou gives people is that he has many treasures in his hands, which are the memory advantages brought by rebirth.

Apart from this, there seems to be nothing special about Fu Chou. In terms of fighting power, it seems that he is not even as good as Yundao Hongniang.

But the Taoist treasure on him was no ordinary item.

In Liu Xun's sight, Fu Chou simply stretched his hand into the snail dojo, and a huge palm appeared in the sky simultaneously.

Liu Xun opened his eyes wide.

That palm surprisingly had the power of the seventh level!

With one palm strike, the invading Sixth Turn was instantly turned into ashes.

Qi Zhuan, who was standing nearby and didn't have time to react, was also knocked away.

What method is this?
Xumi interferes with reality?

Or a capability amplifier?
Peng Zu sighed in his heart: "The core principle of this treasure should be synchronization. It can not only record changes in the external environment, but also amplify the changes in the treasure and map them to the real outside world!"

He had been in contact with Fu Chou for a long time, so he was quite familiar with the Snail Dojo.

While the master was communicating with Sui Shen, Qi Zhuan, who had been knocked away, rushed up again.

As a result, Fu Chou only sent a six-turn magic into the snail Taoist temple, and the same magic appeared in the sky outside in an instant, and it became extremely huge and ferocious.

It is not an empty shell, but a real and great magical power.

The Seventh Transformation Cloud Immortal was already slightly injured, and when he saw this scene he showed an expression of disbelief and subconsciously fled far away.

Fu Chou stood there calmly. The invading immortals looked fearful and stopped for a moment strangely. No one was willing to attack again.

"Please go back, everyone." Fu Chou did not show any anger. On the contrary, his heart became much calmer after ascending to heaven.

Including Liu Xun, who was wanted to be targeted, he was put aside for the time being.

When Liu Xun saw Fu Chou's performance, he immediately became interested in the Snail Dojo.

The abilities of the Snail Dojo are too unique.

(End of this chapter)