Daqizong

Li Wan's method is naturally to imitate the old treasure master and use the magic weapon to improve him.

Relying on external things is also a powerful means, but Yu Shan and others were limited by wealth and opportunities in the past, and they never owned powerful treasures, and they didn't know that if they had strong treasures, they could also rival high-level monks .

"Using foreign objects, can this be done?"

After hearing Li Wan's words, Yu Shan and others were full of doubts.

"It should work. I've seen fellow Daoist Luo make a move. It's really extraordinary!" Chi Long sighed and said firmly.He had seen Luo Ying make a move before, and after thinking about it now, he felt differently.

"Then give it a try. Anyway, our current cultivation is not up or down, and our strength has reached our own bottleneck. If there is no special opportunity, it is impossible to make further progress in this life. Don't pay attention to relying on external things, and lose your potential." Yu Shan could afford it and let it go, so he made a decision quickly.

However, the four of them were still confused about how to use the magic weapon to improve their strength, and they all looked at Li Wan.

"Do you know that on top of the unrivaled Taoist artifacts, there are innate treasures that can imitate monks in the unity of heaven and man, and even use the power of the legal domain to control the origin?" Li Wan said, "These three are comparable to the fourth and fifth levels of Taoism. The power of heavy and six heavy, so if you can get a heavy treasure of this level, it is equivalent to having the same level of strength."

"However, the magic weapon is a foreign object after all. Even with such a support, it is still the weakest among monks of the same level. Therefore, it is necessary to use a special method of driving away to strengthen the connection between oneself and the magic weapon."

"I was a master of Qi Dao in the lower realm. I once understood this principle and developed the path of the natal magic weapon. I used the natal magic weapon to implant myself. If people and treasures are compatible, and they can be promoted together, they can use it as freely as arms and fingers."

"The way of the natal magic weapon..." In fact, this method.It's just that Li Wan has made great progress in the lower realm, but there have been similar sayings in the realm of comprehension, so when Li Wan said it, even Yushan and others understood it a little.

"Isn't this the method of implanting the imperial weapon of the soul?"

A major defect in the path of the natal magic weapon, or rather, it is not a defect of the defect, is to connect one's own soul and destiny with the magic weapon, and from then on, the human treasure becomes one.Greatly restricted.

Human beings are born with spirits, and they naturally pursue freedom and freedom, so how can they be willing to do so?

Therefore, Li Wan has always been questioned and hindered in promoting his own way, and only the disciples and low-level monks who put their trust in him will have no scruples.

Because they have enough use to believe that Li Wan will not manipulate and use the magic weapon through the law of cause and effect here.will not be harmful to them.

But although Yu Shan and the others are casual cultivators, they also have their own personalities, since they are not willing to be easily recruited and become followers.It can be seen that they are not so easy to be controlled in their bones.

"I understand your doubts, but you don't have to worry. My way has been improved many times, and I have developed a method of distraction and fusion!" Li Wan saw this.Said with a smile.

"The method of distraction and refinement?" Yu Shan and the others were startled.

"That's right. The original path of the natal magic weapon is connected with the magic weapon through one's own soul and destiny, replacing the weapon spirit, so that the human treasure is one. This method has advantages and disadvantages. I won't go into details. After many improvements, we have developed a way to use monks' distraction to fuse their own life, so that monks don't have to connect their own soul and fate with magic weapons, but use distraction to replace them!"

"This is equivalent to being just an incarnation outside the body. It not only retains extremely high control over the magic weapon, but does not fully invest in it, and there is no regret. Even if there is a problem with the magic weapon in the future, it is only equivalent to losing a distraction. The body, but compared to the benefits that can be obtained, this risk is nothing at all." Li Wan explained.

This problem has been around for a long time. The development process of Seven Swords, Ten Swords, and Zhang Baoshi has been troubled by it many times. However, after Li Wan succeeded the guard, he continued to study the Dao of Yuanshen and combined it with Qi Dao. Finally created this kind of method, which even mixed with some profound meanings such as Tianyan restriction, artificial soul, virtual spiritual wisdom, etc., which can be regarded as a unique and mature method.

This not only solves the widely criticized natal restriction, but also retains the original advantages of natal talismans. More importantly, the possibility of evolving a second natal, third natal or even more natal talismans has also increased.

"This kind of magic weapon has a name, it's called Armor of Transforming Gods, and it's also known as the Treasure of Power, and it's often found in suits." Li Wan said again.

"What is a suit?" Yu Shan was stunned.

Most of the magic weapons they come into contact with are limited to treasures and top grades, and even four-level monks like them only have one top grade Taoist weapon to use, and they don't think about two or three.

"A suit is a magic weapon that is independent of each other and has nothing to do with the parts. It is a piece of equipment, but the suit uses the principle of array treasures to seal some characteristics that exceed its own grade and carrying capacity in each part. combined.

A single suit is not much different from other parts, but multiple pieces of the same set of magic weapons can unlock various characteristics, and the overall effect is far greater than that of multiple parts.

Going back to what I just said about the Armor of Transforming Gods, it is a type of arming, and arming is actually a kind of magical weapon that was originally circulated in the cultivation world, but it is different from ordinary armor. They are classified into one category because such magic weapons are not so much magic weapons as common equipment, such as weapons, armor, crowns, belts, gloves, trousers, shoes, etc., which can be worn on the body. Always keep them ready for display, instead of things like spirit beads, precious mirrors, banners, clean bottles, etc., which are usually hidden and not seen, and are sacrificed only when facing the enemy.

The suits here are the masters of the God Transformation Armament. This seat decided to give each of you a set of this kind of magic weapon. Each of them has only six pieces of the best in the early stage, but each of them has six pieces. Possess a power comparable to the sixth level of Dao Realm! "

Li Wan briefly explained the weapons, suits, and spare parts.

It was developed from the original concept of impeccable and perfect treasure, and then introduced the idea of ​​the god armor to create the God of Doom that can greatly increase the resistance of monks to thunder and counteract the catastrophe.

But the applicability of this god armor is too small, and it is not the finished product in Li Wan's mind, so it was developed again, and the god armor was born for it.

Yushen Armament is already close to the current Huashen Armament. It is also a combination of multiple magic weapons worn on the body. A complete set can greatly enhance the monk's combat power, and it is not a single improvement, but like a cultivator. To improve the general, all-round substantial improvement.

However, the armaments of imperial gods are mostly found in low-level ones, and they are masterpieces used in the realm of foundation building and alchemy. After monks have entered the realm of Nascent Soul and above, they will participate in the cultivation of life and refine their primordial spirit. Such magic weapons are no longer applicable.

Fortunately, Li Wan later comprehended the innate good fortune technique, and was able to refine the innate treasure. Only by applying some of these techniques to this can he be able to refine it.

This kind of alternative natal magic weapon that can be fused with the soul can actually be regarded as a god-defending weapon for monks above Yuanying, but it is more tyrannical, and the refining cost is also higher. The sacrifice may be successful.

"It turns out that the magic weapon has so many titles!" After listening to Li Wan's explanation, Yu Shan and others were finally eye-opening and suddenly realized.

These things are nothing new to Luo Ying who has followed Li Wan for a long time, but they are still novel to Yu Shan and others.

But at this time, they finally understood that it was impossible for them to easily accept the magic weapon of their own destiny, so they had to seek this improved weapon of transforming gods.

"Having said so much, what is the magic effect of this suit?" Yu Shan hesitated to speak.

In fact, what he wants to ask more is where is the thing that Li Wan promised to give them.

Li Wan saw through their thoughts, and smiled: "You guys follow me back to the Kowloon Region, just come and get it, as for the magical effect, you will know if you use it?"

Li Wan did not carry such treasures with him, and they were still placed in the treasury in the domain.

……

After some persuasion, Yu Shan and others made up their minds to follow Li Wan back to Kowloon.

It is not only at Li Wan's request to get the imperial armament, but also to take the opportunity to see Li Wan's feudal borders. Although Li Wan claims to be the domain master, it is unlikely to be false, but seeing is believing.

So, everyone went together that day and left Mirage Cliff.

In the square city, a monk with the appearance of a doorman hurriedly walked into an exquisite and majestic mansion in the central area, which was the owner of the place, the owner of Wenfang.

"Master, those people have left. Looking at their whereabouts, they are heading south." The doorman reported.

"south?"

Wen Fangzhu is a handsome and elegant sixth-layer peak master. Although he has lived for more than [-] years and has gone through damage and catastrophe, he still looks young and healthy.

This is extremely rare among casual cultivators. After all, there are many disputes in the grassy rivers and lakes. Even if they have a long lifespan, it is impossible to live to the full. They often die because of disputes or decline.

This kind of situation is far from comparable to that of a monk of peace and purity.

Perhaps it was because he retreated bravely from the rapids 3 years ago, lived in seclusion here to run the market, and no longer had to work hard. He has been well maintained. At this moment, he is wearing a sky blue feather suit that he always likes, holding two big golden beads in his hand , whirling around, like a rich man in the mundane world, not a powerful master who used to be all-powerful.

Only the sharp edge hidden in his eyes, which occasionally flashes past, can prove that he is the famous casual cultivator in the past, and now the master of a workshop, a powerful figure.

"What forces are there in the south? Cloud Thunder Mountain? Golden Water Valley? Magic Cloud Star?"

Wen Fangzhu's expression changed, his words were puzzled, and he murmured to himself.

"The monk surnamed Li is absolutely impossible to be an ordinary person, but he doesn't seem to come from those few forces. Who the hell is he?" (To be continued...)