Daqizong

Since ancient times, the road has been long, and there is no one in a million who can achieve enlightenment and cultivation, and those who can persevere on this road of cultivation and achieve something are even rarer. .

The reason is that most of them talk about cultivation away from reality, and frequently clamor against the heavens to change their fate, to cultivate the truth and seek the Tao, but they don't know what is the destiny and what is the true way.

Li Wan got the opportunity to become a Taoist because of a piece of "Qi Zong Da Canon", and his journey has been smooth and smooth. Although there is some luck in it, it is also inseparable from his sticking to his heart and having a basis for advancing and retreating.

Now, it's finally time to really let "Qizong Dadian" see the light of day again.

Li Wan's idea is to share this "Qizong Dadian" with the world, so as to inherit the unique knowledge of the past saints!

However, it is by no means a simple public cheat.

He's not that noble, and he's not that stupid.

"Spreading all the secret methods and methods recorded in the "Qi Zong Da Dian" in one breath, it will never work, but just like the "Sharpening Jue" and the "Golden Chen Da Yao" and "Huo Wen Tong Yi" were announced in the past, "Sutu Jingyao", "Lishui Tongyi", "Qingping Tongyi" and other methods, because they are limited to the use of ordinary magic tools and artificially refined precious materials, are not only harmless, but also beneficial.

Next, it will be appropriately deleted in the "Xu Bao Fa Yin", and only the interpretation of its Dao pattern will be taken as the basis for getting started with Qi Dao. There is no rubbing secret method here, nor does it involve the way of supernatural powers. It is thought to be the analysis of the Dao pattern of Qi Dao enlightenment. "

According to legend, Zhongzhou Lingbaozong has a classic book "The True Explanation of Qi Dao", which contains a book of ten thousand seals, which records nearly ten thousand kinds of seals, and each seal is a specially selected classic. Dan Xiuwei completely hopes to become a quasi-master, or even a real master.

Li Wan's consideration at this time is also to select enough basic Dao patterns from the "Qi Zong Dao Canon" as a classic book of Li's Taoist school similar to this Wanyin book!

"Preaching and teaching is about uprightness. In this basic part, you can make selfless dedication and spread it widely, so as to increase monks who have a deep understanding of Qi Dao, or realize the power of Qi Dao. The importance of the entire Qi Dao , and the status of the craftsman will be improved, this is a great move, it should be able to gain the support of all colleagues, a little bit of envy and prying eyes, nothing to worry about!"

Li Wan clearly realized that in today's world, although the Dao of Immortals is still dominated by powerful monks, there are already a considerable number of Qi Refining and Foundation Establishment disciples, and these people will rely more and more on magic weapons , and even reached the point where magic weapons are more important than exercises!

At that time, it was the time when Qi Dao was flourishing.

And if I want to establish a sect and establish an orthodoxy, I want to follow the trend in this surging trend and finally occupy a place.

Another thing is that it has been 25 years since I got this "Qi Zong Da Dian", and I understand it well, not to mention knowing it well, at least those who can comprehend it within the level of cultivation of alchemy have already comprehended it This is why he was able to achieve the reputation of being on the earth evil list, but in recent years, a problem has gradually been discovered, that is, the Taoist Xin who left this great canon compiled more than a thousand and two hundred classics. Most of them are ancient books. Although they have the function of tracing the origin, they lack the effect of being practical.

"If I keep it for my own use, it is enough to just absorb the energy and inherit the orthodoxy, but it is not easy to use the knowledge recorded in it to teach disciples and even pass it on to more people.

There are two difficulties in this. One is that the past and the present are different, and one cannot obtain the Dharma unless one understands the past and the present and fully comprehends it;

The second is that it is so extensive and profound that even a genius who has practiced hard and has a poor head and poor scriptures can hardly make the most of it. Moreover, the relationship between various classics is scattered, and the recorded content is all-encompassing, which has become an obstacle to absorbing its essence.

Among them, the second point is even more serious. Even if I silently write the entire "Qi Zong Da Dian" and hand it over to the geniuses of all parties, how many of them will be able to sort out the clues and fully understand and absorb it?

The geniuses of the Zhongzhou Lingbao Sect have access to many secrets of exercises, and they can share them with each other, but not all of them can achieve something, and it still depends on each individual.

After all, they didn't have the convenience of directly absorbing the Qi mechanism and gaining the experience of senior experts like me. "

Li Wan feels that insisting on a complete inheritance of the grand ceremony is not as good as a simple method of Qi Dao, which is easier to educate people.

Only by applying what you have learned and absorbing the understanding of "Qi Zong Da Dian" to feed back is the right way. If you take it out directly, it will definitely not work.

Li Wan decided on this path, and in fact, he already had a plan in mind. He decided to compile a brand-new Qizong Canon by himself, and among them, the most important ones were the classics that laid the foundation for the beginners.

……

""Tao Wen Lu", "Fa Yin New Edition", "Hundred Treasures Book"?"

After the celebration, the monks from all parties had dispersed, and Li Wan communicated with fellow Taoists from all parties through letters.

With his status at this time, if he wanted to do something, he didn't need to ask many people. He just sent a letter to inform Miaobao Sanren and several seniors with similar identities.

Miaobao Sanren lived in seclusion in a place called Jinshui Valley in the south of Tiannan. On this day, the sky was clear and bright, and the sun was shining brightly. He sat leisurely in the backyard of his mansion, enjoying the early morning sunshine of Pinellia.

A disciple sent over the letter that just arrived today.

Since the monks are separated in various places, this kind of communication between each other is the most convenient and cheap. After meeting Li Wan that day, he also left his contact information, telling him to find himself if he had any questions.

He read Li Wan's letter, but he couldn't help being stunned: "This son's spirit is really not small."

Beside Miaobao Sanren, a middle-aged monk in the late stage of alchemy asked with a smile: "Master, Li Daoyou wants to compile the classics of their ashram. I am writing to ask for your suggestion?"

He is a direct disciple of Miaobao Sanren, named Fu Yuanxin, who is trusted by Miaobao Sanren. When Miaobao Sanren read the letter just now, he had already browsed through it and roughly understood the reason.

"That's right, Yuan Xin, you're not like this much." Miaobao Sanren said.

Li Wan's growth has far exceeded everyone's expectations. Now, he is qualified to fight against all the masters, and it is difficult for anyone to suppress him or openly spy on his secrets.

At this moment, Miaobao Sanren judged his disciples as inferior, with a bit of helplessness. Everyone knew that the rise of Li's sect was already unstoppable.

However, he still did not expect that Li Wan would reach the stage of compiling classics so quickly.

This is the rhythm of establishing a sect!

Fu Yuanxin heard Master's emotion, besides wry smile, he still smiled wryly.

It has not been more than ten years since he knew Li Wan's name, but he never thought that an ordinary new master has become a leader among the younger generation.

Who wants to live in the same era as such a monster?He couldn't bear the slightest comparison.

"Judging from the names of these three books, Dao Wenlu should be a book that records the basic Dao patterns. As an entry-level thing, there is nothing wrong with it. The new edition of the seal must be the way of using the seal, and his unique seal, or It was compiled from ancient books collected from all over the world, and as for this hundred treasures book...hehe, the tone is really not small, it should be a collection of books of various classic magic weapons, as a basic magic weapon model."

The refining of the magic weapon mostly depends on the Dao pattern and the seal, combined with the means of inscription and blessing refining, and when the realm of alchemy is reached, one can participate in the practice of physical attributes.

All of these have a context to follow, and it is not difficult to guess.

But this part of Baibaopu is worth discussing. Miaobao Sanren continued to read Li Wan's letter, but suddenly found that it contained most of the weapons, clothing, flags, furnace, Wenbao, and Tianbao. , each of which is divided into the sword department, the knife department, the bow department, the arrow department, the clothing department, the skirt department, the silk department, the ring department, the flag department, the flag department, the account department, the banner department... many aspects.

Each part contains the five elements and seven meanings, involves a variety of refining methods, and also has special annotations on the structure of magic weapons.

For example, for a flying sword, there are Flowing Light Sword, Breaking Sound Sword that emphasizes flying speed, Armor-Piercing Sword, Zhankong Sword that emphasizes attack power, Flowing Fire Flying Sword that contains special power, and Wind and Thunder Flying Sword...

Li Wan explained in the letter that the meaning of "Hundred Treasures" does not mean that there are a total of [-] magic treasures in the collection, but that each classic magic weapon can be played in various tricks, so as to comprehend the profound meaning of the weapon, Participate in the cultivation of ten thousand dharmas, and you will be able to reach a very high level.

"This is a method of cultivation from complexity to simplicity, and the pursuit is the unity of all methods. In my opinion, if it is true as he said, if you understand these maps thoroughly, you can indeed become a master, and maybe even Yezi."

Fu Yuanxin was taken aback: "Is it so powerful?"

Miaobao Sanren nodded and stroked his beard, thoughtfully said: "That's why I said just now, this son is very angry.

Fu Yuanxin was distressed: "How should I reply to him?"

Miaobao Sanren pondered for a while, and said: "If it can be done, the merits will be immeasurable, and you can become a master. I am also happy to see that day come... let him just go ahead and do it!"

Then he said to Fu Yuanxin: "From the secret collection of our sect, you can pick out a few cheat books and illustrations that have been handed down and give them to him, and we will join in the grand event."

As a master of Miaobao Sanren, he naturally knows that Li Wan's classics are divided into front, middle and back chapters. The first chapter can be widely circulated and can be accessed by individuals. The profound exercises communicated with masters and guru friends are not allowed to be glimpsed to a certain extent, and most of the collections in the second chapter are real secrets, which must be taught by relatives and disciples.

What he is now called Fu Yuanxin contributes are also some middle-level classics of the sect.

……

Similar things happened between the masters and quasi-grandmasters who knew about this matter, and their disciples revealed their words again. In just a few days, Li Wan wanted to compile Qi Dao classics, so he spread the word opened.

Li Wan was no longer an unknown junior, so he immediately attracted widespread attention. (To be continued.)