Journey to the West: The Demon Emperor

Chapter 131 Yin Yang and the Four Symbols

Thinking about the conditions for practicing the "Buddha Kingdom in the Palm", Li Yang began to think about how to find enough innate "yin and yang" and "four symbols" power.

First of all, when talking about the innate "yin and yang" power, the first thing Li Yang thought of was the "Yin and Yang Qi Bottle" of the golden-winged Roc.

The "Yin Yang Qi Bottle" contains the "Innate Yin and Yang Origin" left by Yuan Feng.

It is a treasure on the same level as the "Innate Five Elements Origin", or even slightly higher. It is far more precious than the ordinary "Innate Yin and Yang Qi".

Because, as long as the "innate origin of yin and yang" is in hand, there will be a constant supply of "innate yin and yang qi" generated.

Relying on the "Innate Five Elements Origin" combined with his own five tail feathers, Kong Xuan cultivated the supreme magical power - the five-colored divine light.

It was with the help of this magical power that he fought against the saints during the Conferred God Period and even briefly suppressed the saints.

From this, one can imagine how precious the "Innate Yin and Yang Origin" in the hands of the golden-winged Roc is.

Unfortunately, perhaps because the golden-winged Roc was not as talented as his brother Kong Xuan, he was not able to make use of the treasure left by Yuan Feng like Kong Xuan did.

Instead, he refined the "Innate Yin and Yang Origin" into a "Yin and Yang Qi Bottle" that can only be used to trap enemies and turn the trapped enemies into pus.

I have to say, this is really a waste of resources.

Before, Li Yang had never taken action on the "Innate Yin and Yang Origin" in the hands of the golden-winged Peng Bird because he was afraid of Kong Xuan, or Buddhism.

However, now that the "Innate Yin and Yang Origin" in the hands of the Golden-Winged Roc has become a "must-have" for Li Yang, he certainly won't continue to be so "reserved".

Although this move may still attract the attention of Buddhism, Li Yang can't care less.

A supreme magical power is worth the risk Li Yang takes.

Of course, if possible, Li Yang still wanted to try to exchange the "Yin Yang Two Qi Bottle" from the Golden-Winged Roc.

After all, Li Yang and the golden-winged Roc were acquainted with each other. The golden-winged Roc had been a participant in several previous conferences.

Even at the wedding banquet that just ended, Li Yang had a few drinks with the golden-winged Roc.

The golden-winged Roc obviously did not attach much importance to the "Yin Yang Qi Bottle".

In this way, Li Yang thought that he had a chance to exchange it in a peaceful way, as long as Li Yang could pay enough chips.

Now that we have an idea about the "innate yin and yang energies", the only thing left is the "innate power of the four symbols".

The four symbols are "earth, water, fire and wind".

The innate fire is the simplest for Li Yang. After all, there is an innate solar fire sea in the Tang Valley, which is enough to meet Li Yang's needs for practice.

Li Yang also has an idea about the remaining "Innate Wind".

In ancient times, there grew a congenital spiritual root on the Buzhou Mountain, the pillar of heaven - the Four Symbols Banana Tree.

There are only four innate banana leaves growing on this tree.

These four leaves belong to four symbols, namely earth, water, fire and wind.

Later, these four leaves were plucked by a person with great supernatural powers and turned into four "innate spiritual fans".

The "innate fan" is in the hands of the Bull Demon King's wife, Princess Iron Fan.

As long as Li Yang can borrow the fan, this problem can be easily solved.

Li Yang only needs to extract a little bit of "innate wind" from it, and it will not cause irreversible damage to the banana fan. At most, it will take a few more years to nurture it.

Therefore, Li Yang believed that as long as he was willing to pay enough, and with the intervention of Bull Demon King, borrowing the fan was not impossible.

The power of "wind and fire" is easy to explain, but Li Yang has no idea about "earth and water". Maybe Zhen Yuanzi, the "ancestor of earth immortals", and Guanyin Bodhisattva holding the "Jade Pure Bottle" have something related, but neither of them is what Li Yang can imagine.

Therefore, Li Yang could only prepare to go back and discuss with the Wansui Fox King first to see if there was any relevant information within the fox clan.

Otherwise, Li Yang can only place his hopes on the dragon clans of the four seas.

As a once dominant race, even though the dragon clan is now in decline, "a lean camel is still bigger than a horse", and the dragon clan's foundation is still unfathomable.

Otherwise, it would be difficult to control most of the water god positions in heaven and earth.

At least, Li Yang can be sure that there must be "innate water" among the dragon clan.

"Let's go!!!"

After sorting out his messy thoughts, Li Yang took one last look at the "Five Finger Mountain" in the distance, then he put his arms around the Jade-faced Princess' slender waist and left quietly.

This monkey watching trip was truly a rewarding one for Li Yang.

Not only did he see his childhood "idol", but he also gained a "great Buddhist magical power".

After taking the Jade-faced Princess away from the "Five Finger Mountain", the Jade-faced Princess summoned the "Green Water and Golden Eyed Beast" that had been released before, and rode it towards the "Ten Thousand Demons City".

Although this time away from the city will be much longer than planned.

However, with the "Red Dragon" as the guardian and Qingqiu and Tushan's support, Li Yang is not worried about any danger to the "Ten Thousand Demons City".

Therefore, after embarking on the return journey, Li Yang still took the Jade-faced Princess on a leisurely tour, sightseeing along the way, and appreciating this world.

Another year passed before Li Yang finally returned to the "City of Ten Thousand Monsters" with the Jade-faced Princess.

After returning to the city, Li Yang first spent some time with Tushan Hongyi, and only then did he calm her down.

Afterwards, he spent some time listening to the reports from the Wansui Fox King and Fox Three, and learned about the changes in "Ten Thousand Demons City" during the time he was away.

After confirming that there was no problem, Li Yang decisively became a hands-off boss again and went into seclusion to practice.

Li Yang has not yet fully understood the "Buddha Kingdom in the Palm" that he obtained during this trip to the "Five Fingers Mountain"!

Li Yang planned to spend some time to comprehend it carefully, and then take action to collect the resources needed to practice his supernatural powers.

The only thing that disappointed Li Yang was that after asking Qingqiu and Tushan through the Wansui Fox King, he did not find any resources that met the requirements.

There is indeed some innate power collected in Qingqiu and Tushan, but the amount is not much and is far from enough to meet Li Yang's needs for practice.

Therefore, Li Yang simply did not replace it.

Li Yang planned to exchange them from the fox tribe if he could collect all of them in the end.

Of course, at the same time, Li Yang also asked Qingqiu and Tushan to help him pay attention to relevant clues.

With the fox clan's background, their channels for collecting information far exceed Li Yang's.

With the fox clan keeping an eye on things, Li Yang would have a lot less work to do.

After settling everything, Li Yang took Princess Jade-faced and Tushan Hongyi directly into the "Five Dragons Locking Sky Formation" to meditate.

Because the two women have always been inconsistent in their practice.

Therefore, Li Yang simply took the two women with him into seclusion.

With him watching over them, the two women could be more "self-aware" in their practice.

Thank you for your support, thank you!!!
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(End of this chapter)