Invading the Multiverse, the Creator of the Only Real World.

Chapter 155 The True Monk Who Broke His Vows

In order to search for the traces of the Soul King, the ninjas belonging to the three forces showed their styles. Some cooperated with each other or became enemies in order to rewrite someone's fate.

They each wrote a new story, but the one who truly entered the world of death in order to save the world they were in was the last one to reach the end.

"So this is the afterlife of this world. Amitabha, all living beings are suffering." The Zen sword slashed across the neck of a Rukongai robber, killing him cleanly and neatly. The cute little monk showed compassion on his face.

Although the nature of Soul Society is similar to heaven or paradise, according to Rama's observation, its essence is an extremely unequal existence similar to a feudal society.

Soul Society is divided into two parts: Rukongai and Seireitei. Seireitei is located in the center of Rukongai and is where the Shinigami live. Ordinary souls live in the poor and chaotic Rukongai in Soul Society.

Rukongai is divided into 1-80 areas in the east, west, south and north directions. Area 1 is the safest area, and Area 80 is the worst. In areas with poor public security, murder and arson often occur.

After each new soul arrives in their respective areas, they look for a family that suits them and live together. Because of the rules of Soul Society, even if the souls die at the same time in the same place, there is a very small probability that they will be assigned to live in the same area. In Rukongai, souls without spiritual power will not starve, and they can live normally as long as they have water. Therefore, souls without spiritual power will not change in height or weight until they die.

If you want to leave Rukongai and live in the wealthy Seireitei, there is only one legal way: to possess spiritual power, enter the Shinigami Academy, and graduate to become a Shinigami.

Therefore, in Rama's eyes, Soul Society is just hell, even worse than the real world.

If the good and evil people in this world knew what the world after their death would be like, how crazy they would be, a world after death that is purely determined by talent.

No matter how virtuous and meritorious you are, no matter how powerful and wealthy you are, the world after death is so cruel, even crueler than reality.

"Who are you? You are not the God of Death!" The dozen or so remaining people looked at Rama in horror and retreated involuntarily.

This monk is not the god of death, the knife in his hand is even more terrifying.

"Living is too painful for you, and for others as well, so let me send you off." The raised Zen sword was like tens of millions of babies crying, forming a ghost domain of death, and the sword move that cleansed all the sins in the world drew a bloody light within a short distance, sweeping across a dozen people in front of him and cutting them in half.

The sky is filled with screams, scattered spirits, and flowing blood. Stop here and feel the pulse of heaven and earth. The ghost realm in the sword absorbs the thoughts of death and incorporates the traces of existence into the world in the sword.

Amidst the mountains of corpses and seas of blood, hundreds of corpses were crawling around, blood was flowing on the ground, Rama carefully felt the flow of spiritual particles between heaven and earth, hoping to find what he had always dreamed of - reincarnation!
Rama entered this world in order to seek ways to curb the ghost realm and liberate all living beings. He was a lay Buddhist disciple, precocious and with all his meridians open.

His parents were high-level intellectuals, and although they were not extremely wealthy, they were considered pseudo-middle class.

Although life was a little difficult, his parents were very good to him and his education was not guilt-based.

However, since childhood, before the ghost realm was born, Rama discovered that he had a special talent, which was the ability to feel the "pregnancy energy".

The infant spirits that were scattered throughout the city, even across the cities, could not be seen by others, but he could see them, and they even liked to circle around him. One, two, three. One million, ten million. They were increasing all the time.

He also asked his parents about this issue, why is it so?

But his parents couldn't answer it either. It was a complex social issue. He would understand it when he grew up. Later, he realized that maybe no one was wrong. Yes, no one was wrong.

But let him protect these infant spirits!
His parents knew this, but they did not think Rama was arrogant. Instead, they found various ways to train Rama, and eventually Rama reached the level of a grandmaster at a young age.

When the ghost realm was born, many infant spirits eventually formed a ghost realm. Only Rama could walk freely, but the ghost realm also trapped these infant spirits, leaving them in a hell from which they could never be freed.

Staring at the ghost realm that was constantly growing on the earth, Rama could not ignore it, so he entered this world by accident. The ghost realm that originally surrounded him turned into the Zen sword in his hand - to hold the cause and effect!

The Buddha once said to let go of cause and effect. The cause and effect of heaven and earth is the cycle of common karma. Good causes will bring good results, and bad causes will bring bad results. However, this bad karma does not correspond one to one.

For example, someone creates evil causes such as filth and pollution, but in the end it is the ordinary people in the area who suffer the consequences. The people work hard to produce the good result of social wealth, but in the end the wealth is harvested by those in high positions.

Buddha was in great pain, but he told the world everything, hoping that all living beings would repent, because the accumulation of evil karma would eventually lead to the end of the world.

If this doomsday happened in the East, it would be the end of the dynasty, with the treasury burned to ashes, the bones of officials and nobles trampled on the streets, the fragrance of lotus flowers blooming when cooked, and people scrambling to taste wontons made from milk.

But this is the result, not the cause.

It was some evil done by some bastards, but all living beings have to pay for the consequences.

The youthful spirit and the compassion of Buddhism were melted in his heart. When Rama saw this hell where all living beings were trying to survive in this world after death, he became even angrier.

"I am still a human being, and a good person after all, so I cannot attain enlightenment, and it will be difficult for me to become a Buddha."

"I, Rama, in this world, I vow with my heart and with my great wish in mind, to put an end to the cycle of reincarnation and to the law of cause and effect."

"The way of heaven is not clear, and the road of goodness is not long. The Buddha chose to let go, but I chose to pick it up!"

Walking through the bloody ground, Rama headed for the 80th District, measuring the entire Soul Society with his own footsteps, seeking the method of creating the three realms, and understanding the power of reincarnation. He would not enter the Silent Spirit Garden. Instead, he would -

"Destroy the Jingling Court!"

A peerless Zen sword formed by millions of infant spirits slashed across the land of Soul Society, attracting the attention of those in the dark.

"Monk, another annoying monk!"

Tsunayashiro Tokinada stopped at the land where Rama walked. In this world, any unusual changes will attract the attention of those who are interested.

Beneath the bright light of the sun is darkness that has accumulated over millions of years, a darkness that even flames of billions of degrees cannot burn out!

(End of this chapter)