I really became a king.

Chapter 503: A Big Sun

The old ancestor Changmei suddenly felt that he had lived in vain for so many years. He only now knew that humans had companion spirit treasures.

But he was really curious, how could humans have a companion spirit treasure? Or was this just a joke from the Prince Yi in front of him?

Jiang Yi did not explain further. For things like this, the more vague the statement was, the more mysterious it would appear.

But he did not lie, this fiery red palm bamboo was indeed his companion spiritual treasure.

At the beginning, he watched the sun in Luofu Cave. He sat there motionless for more than a year, doing only one thing every day, which was to watch the sun rise in the east and set in the west.

As the sun rose and set, he felt that he had grasped a glimmer of opportunity to break through to the seventh level of martial arts.

In fact, he could have broken through to the seventh level of martial arts long ago, but he always felt it was not perfect, as if something was missing.

In addition, he had already grown strong at that time, and the forces under his command were enough to protect himself, so he was not in a hurry to break through.

Because he had a hunch that if he broke through to the seventh level like this, he would regret it for the rest of his life.

So Jiang Yi held back and did not go into seclusion to break through to the seventh level, just to wait for the right opportunity.

If a warrior wants to break through to the seventh level, it will be a natural thing as long as one condition is met, and that is to condense his own innate martial form.

From the beginning of training, a warrior will condense his own martial arts.

It was just a drop of water at the beginning. As the cultivation level improved, the drop of water turned into a clear spring, then a stream, then a river, and then a lake...

When it comes to the sixth mirror of martial arts, a mountain appears in the center of the lake, with clear springs cascading down. Mountains and waters alternate, and the martial arts image becomes a picture of mountains and waters.

If one wants to break through to the seventh realm, one must condense one's true innate martial arts from the martial arts of the mountains and rivers.

Just like the innate Dharma forms of the monks in the secular sects, they can make use of the essence of various ferocious beasts and birds of prey, or they can make use of some kind of secret technique.

Birds and beasts, flowers, birds, insects, fish, trees and grasses can all be condensed into their own destiny’s martial form.

This hurdle is the most difficult to cross for the vast majority of secular and otherworldly practitioners.

Firstly, the essences of birds, beasts, plants and trees are extremely rare and can only be found by chance; the other is the secret technique that can condense one's innate martial arts, which is also extremely rare.

In the vast majority of cultivation sects, whether secular or otherworldly, anyone who is fortunate enough to break through to the seventh level will have almost the same natal Dharma image.

Because the entire sect only has one secret technique that can be used to condense the innate martial form (Dharma form).

However, some sects also have animal essence or plant essence, but they will not easily reward disciples, and most disciples will not get them at all.

Therefore, in the entire wild continent, more than 90% of the innate martial arts (dharma forms) are condensed with the help of some kind of secret technique.

Those condensed from animal essence or plant essence are extremely rare.

However, sects with profound heritage all have their own inherited treasures. Disciples who meet the requirements can comprehend them on their own, and there is a chance that they will obtain a secret technique to condense their innate martial form (Dharma form), or even longevity or the essence of plants.

For example, Piao Miao Pavilion, one of the two holy places, is said to have a screen wall. Sitting in front of the screen wall will give you a chance to comprehend related secret techniques, or the essence of beasts and plants.

Another holy place, Miaoshengmen, also has a pagoda, which functions the same as the screen wall of Piaomiao Pavilion.

As for the seven sects and eight schools, as well as other small sects, none of them have this kind of inherited treasure.

It is also said that a secular martial arts sect that has been secluded from the world also has its own inherited treasure.

However, even if one is lucky enough to obtain the secret technique, or the essence of beasts and plants, this is only a prerequisite.

Only about one tenth of people can successfully cultivate their innate martial form (Dharma form).

This is also the fundamental reason why there are very few powerful people in the third realm on the Manghuang Continent. The relevant skills or beast essence are only prerequisites, and there must be a chance to break through.

As for the Yinshan Realm where Tai Mang was, it was even more difficult to break through to the seventh realm of martial arts. Jiang Yi met all these conditions. Just talking about the big lake in his body, not to mention that it had expanded to infinity, but it could not be described as a "lake", it could be called a sea.

With this foundation alone, no one in the entire wild continent can match it.

Jiang Yi also has the secret technique to condense his own Dharma image, which is the "Great Sun Sword Sutra". He has now comprehended the ninth form.

The first move is the rising sun in the east.

The long sword was unsheathed, like the rising sun in the east, the sky was filled with morning glow, and the sword energy shone brightly in the sky.

The second move: the sword turns into the sun.

When the long sword is unsheathed, it is like the sun in the sky, carrying the power to burn everything. When the cultivation level is high enough, one swing of the sword will have the power to burn mountains and boil seas.

The third move is to face the triple waves in the air.

Each strike is faster than the last, each wave is stronger than the last. After three strikes, there is a mighty force that can swallow mountains and rivers.

The fourth move is the Blood-Transforming Air-Leaping Sword.

The sword slashed out, splitting the space and leaping into the air. It was so fast that if you couldn't react in time, you wouldn't even have a chance to attack.

The fifth move is to slash through the air with sword flames.

Just like the scorching sun, with blazing flames and long-lasting energy, the sword will not be withdrawn until blood is shed.

The sixth move is flaming air slash.

It has the same effect as the fourth style "Flower Blood Moon Sky Sword", both of which can jump through space, but instead of just one sword, eight swords are swung out at the same time.

The seventh style, the shadowless clone sword.

Combining the sword manual "Incarnation Outside the Body" obtained from Ye Ke of Piao Miao Pavilion, he comprehended the seventh move of "Da Ri Sword Sutra", an invisible sword similar to the incarnation outside the body.

The eighth move is flying in the air.

It is a perfect combination of "The Art of Controlling Blood and Leading Swords" and "The Great Sun Sword Scripture". Jiang Yi learned a kind of space control power from the mysterious grinding wheel in the hands of the mysterious elves and used it in this sword scripture.

Weapons can be controlled from a long distance, killing enemies dozens of kilometers away.

At that time, Jiang Yi was in Prince Yi's Palace in Kongtong Mountain. He used a stream of light to cross dozens of kilometers to take off people's heads. Until now, that stunning blow is still circulating in the wild continent.

This method of killing enemies from a long distance by flying in the air is unique in the wild continent.

Especially when used in conjunction with the "Shadowless Sword", it can be shadowless and traceless, and can kill people invisibly from dozens of kilometers away.

The ninth move: Golden Crow in the Sky.

In fact, Jiang Yi had long ago relied on the "Great Sun Sword Sutra" to initially condense his own innate martial form, a three-legged golden crow.

However, considering that the opportunity for breakthrough has not yet arrived and his own foundation is not perfect enough, he has not yet attempted to break through to the seventh level.

Sitting on the top of the mountain in Luofu Cave, watching the sun day and night for a whole year, Jiang Yi finally realized.

In fact, it is just like his soul fire. Whether in the secular world or otherworldly world, he needs to devour strange fire to have a chance to transform it into his own soul fire.

However, Jiang Yi's soul fire was condensed by the power of his own bloodline, not cultivated by swallowing external fire, and it was 100% compatible with his body.

The same goes for the innate Dharma form. The innate martial form cultivated with the help of secret techniques or the essence of beasts or plants is ultimately not one with the practitioner himself. It has flaws and will never reach a perfect state.

After observing the big sun, Jiang Yi relied on his own bloodline, without the help of any secret techniques or external things such as beast essence, to condense his own innate martial form, a big sun!
(End of this chapter)