Meet the Gentleman
Chapter 328 Whose throne?
Chapter 328 Whose throne?
Confucianism has one temple, one hall, three palaces, six government offices, three solitary offices, twenty-seven mountains of books, eighty-one academies, etc.
A temple is a holy temple.
The Confucian saints are enshrined in the temple. The most holy saint and four accompanying saints are in the center, the saint of etiquette is on the left, the saint of righteousness is on the right, and other saints are on both sides.
The first temple is naturally a holy temple, but in order to distinguish it from the holy temples of various religious sects, it is generally called the Confucian Temple.
The Confucian Hall is mainly divided into the front hall and the back hall.
The front hall is where the leader presides over Confucianism, and the back hall is where the leader lives.
The three palaces are the Daren Palace, the Dayi Palace and the Dali Palace, which are respectively presided over by the Daren Master, the Dayi Master and the Dali Master, who are the three dukes of Confucianism.
The six organs are heaven, earth, spring, summer, autumn and winter.
The three orphans are the Young Benevolent Lord, the Young Righteous Lord and the Young Etiquette Lord.
The six officials and the three orphans are the nine ministers of Confucianism.
As for the Twenty-Seven Book Mountains, it is rumored that they were formed by the literary energy of great Confucian scholars and wise men of all ages after their death, and there are twenty-seven mountain masters.
Under the mountain master, there are great doctors, doctors of various classics, etc.
Dong Louhui is a doctor of the Twenty-Seventh Academy...
The Eighty-one Academy is the Eighty-one Academy.
This is Confucianism.
Generally speaking, when the Lord of the Sect is away, the Lord of Great Benevolence will be in charge of the various sects' temples, the Lord of Great Righteousness will be in charge of the Wanli Changting, and the Lord of Great Etiquette will stay behind to take charge of Confucianism.
In reality, the Great Master of Rites has long been in charge of Confucianism.
Of course, being in charge does not mean being in charge, and the one who is in charge of all Confucian affairs is still the Grand Master of the Tianguan Palace...
……
boom--
After this sound like a bolt from the blue, the entire Confucianism was shaken.
Countless great scholars and even great sages hurried out and looked up at the sky to see what was going on.
At this time, even the chief ceremonial master of Confucianism walked out with a solemn expression.
He was worried about changes in the East China Sea.
He is a rare Confucian and an insider who knows what happened in the East China Sea.
However, when he saw that it was the holy light, he was stunned for a moment; when he saw the jade token in the holy light, he was completely stunned.
As the Grand Master of Rites, he is in charge of Confucian rituals and Confucian teachings.
How could you not know what the jade pendant represents?
However, it was precisely because he knew what the jade token represented that he was stunned, and his heart was filled with thousands of waves.
This is actually a sage sent from heaven!
"Zhewei!"
“This is actually Zhewei!”
"How is this possible? How could a philosopher be born?"
Before the master of ceremonies could come to his senses, exclamations of surprise were heard from the Confucian sect, and everyone was shocked.
"The throne of sage is bestowed by heaven, but there are no saints in the world, so where does the throne of sage come from?"
In the mountain of twenty-seven books, an old doctor lost his voice.
When many people see the jade plaque, their first reaction is where does the title of sage come from? Because there are no saints in the world, how can there be a title of sage?
Moreover, even if there are saints, there will not necessarily be philosophers.
How many saints have been born in this world?
But how many philosophers have been born?
It can be clearly said that the number of philosophers born from saints is less than the number of saints.
"Where does the Zhe position come from?"
At this time in Confucianism, many great scholars and even great sages were asking, who is the philosopher?
This is too shocking and too unbelievable.
"Is it canonization?"
After a moment, many people reacted and immediately thought of canonization.
"How can this be?"
"The canonization is just a virtual saint. How can a virtual saint give birth to a philosopher?"
"In the history of philosophers, there has never been a saint below the third rank. There has never been a philosopher. And canonization is only a virtual sainthood, not a sainthood..."
A doctor immediately retorted.
So, after they realized what was happening, their first reaction was that it was impossible!
How could it be canonization?
Canonization is just empty talk and it is impossible for a philosopher to be born.
"So, besides canonization, who else?"
someone asked.
The doctor who refuted was immediately speechless.
Yes, besides canonization, who else in this world is qualified? In this world, the most qualified person is canonization...
So more and more people think it is a saintly position.
In the Twenty-Seven Books Mountain, an old doctor laughed excitedly.
If the position of philosopher is really born from canonization, what does this mean? This means that Confucianism will have one more semi-saint, or even a saint!
"Zhewei, the Zhewei of my Holy Church!"
There was a great sage in the mountains who roared to the sky, and his majestic aura was like a tsunami.
"This philosopher must have been born from canonization!"
A great scholar in Confucianism said excitedly.
A philosopher is almost equal to a half-saint, how can it not make people excited? Moreover, it is not just excitement, many great scholars, even great sages, are full of desire.
Even in the Age of Saints, the position of philosopher was extremely precious.
Thousands of people compete.
And in an age when it is impossible to become a saint, it can drive the world crazy.
……
“This is actually Zhewei!”
"If I get the title of philosopher, I will be half a saint!"
"I must obtain this position, I must..."
At this time, the whole Zhou world was in a frenzy.
After the world was shocked, there was madness, endless madness for Zhewei.
Whether it was Confucianism, Mohism, Legalism, or other schools of thought, or even the vassal states, they all went crazy.
In an age when sainthood is unavailable, a philosopher means being half a saint...
"Whose position is this?"
Everywhere in the world, people were asking excitedly and frantically.
A philosopher not only stirs up storms in the world, but also drives the world mad.
At this time, countless people were crazy about the throne of philosophy, and even great sages could not resist its temptation and were willing to become disciples of the saint.
Even at the cost of changing one's allegiance.
Not to mention the great sages, even the princes were extremely eager to do so.
Even the master in the palace in the royal city was shocked when he saw the philosopher in the sky, with a burning look in his eyes.
"A philosopher has been born, a philosopher has been born..."
“If I were to attain the position of philosopher, I would be half a saint. Who in the world would dare not obey my orders?” In the palace of the royal city, an elegant middle-aged man murmured while looking up at the sky.
But after a moment, he became furious.
boom--
A jade ruyi fell heavily to the ground and broke into pieces.
In the Mohist, Legalist, and Military schools, many people's faces changed drastically, and some even turned pale. The birth of Zhewei was not a good thing for them, but a bad thing.
Although they need canonization to reopen the path to sainthood.
However, Confucianism does not need another semi-saint, especially before their respective sects have saints.
Although there is no news yet, who will be the one to achieve this philosophical position.
But besides canonization, who else?
……
The advent of a philosopher.
It not only shocked the entire Zhou world, but also shocked people outside of Zhou world.
Whether in the Zhou Dynasty or outside of it, the highest fighting power is at the level of King Wen. Now Confucianism not only has virtual saints, but will also have semi-saints...
This means that no one in the world can stop Confucianism.
Confucianism can dominate the world.
This is not something other denominations want to see.
But even so, there are many great sages in various sects who are almost driven insane by Zhewei's madness.
The position is mine!
Zhewei is mine...
Even if it means the position of a Confucian saint, they will not hesitate to join the Confucian school.
When some great sages of other sects went crazy, the great sages of Confucianism also went crazy, and they were unwilling to lose the opportunity to become a saint, even though it was possible that they could only become half a saint.
But there is only one philosopher.
……
(End of this chapter)
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