Let the scourge go to the right path, and you make games to reward them?.

Chapter 727 No Hope (1/2)

The surging magic power flowed in the True Buddha's body, and endless strength reverberated through his body. The vast sea of ​​magic power made the True Buddha feel the long-lost excitement, and also made him immersed in this boundless power.

The previous inference was correct, Buddhism will indeed usher in a great prosperity.

After achieving the True Buddha, he burned his magic power just by breathing, and every time he thought, it would double the consumption of magic power, leaving him with more magic power than he earned.

In this situation, you can either choose to regress and let yourself fall back to the Nascent Soul stage, thus reducing the loss of mana.

If one wants to maintain one's own realm, one must seize magic power from this heavenly way to maintain oneself.

If you want to obtain magical power from this world, you need to constantly extract it from Buddhist monks.

Although he is in charge of the way of heaven, the way of heaven also has its own underlying logic and will not change just because he is the true Buddha.

It is not easy to seize magical power. One needs to constantly build up various consciousnesses and establish one's own authority so that the lower-level monks will respect oneself and willingly contribute their magical power.

This method was only effective in the beginning, but then it gradually became less effective, and he had to become more cruel to the world in order to extract more magic power.

Unexpectedly, during these days, those stubborn Zen masters actually passed away willingly, and the accumulated magic power fell into his body, making him stronger than ever before.

Thinking of this, the True Buddha smiled gently, and immediately smallpox fell from the ceiling, making the surroundings beautiful beyond measure.

"It's right to let Ebony take charge of this matter. But Ebony may never guess that the future I see is not like this."

In the real future seen by the True Buddha, he saw that the magic power of the Buddha's kingdom was completely drained by him, and the magic power of the entire Buddha's kingdom belonged to him. His own realm was therefore elevated to the next level, allowing him to see a more vast scene.

He doesn't care what will happen to the Buddha's country.

But as long as one can take one step further, the Buddha's kingdom can be abandoned.

Thinking of this, he took another breath of magic power and felt that his body and mind had reached the peak of pleasure.

While the True Buddha was constantly plundering magical powers, various reconciliations were still taking place in Ye Qingyuan's live broadcast room.

The first batch of Buddhist Zen masters have passed away, and the remaining Buddhist monks have only the foundation-building level of cultivation, and have begun to quietly study the system of Jiuzhou.

Compared with the Zen master, the second batch of Buddhist monks were more rational and less trusting of the true Buddha.

They began to try to integrate into the atmosphere of Kyushu, learn the various cultures of Kyushu, and began to browse content other than the place of discussion "Black Buddha Kingdom Xuankong".

In their opinion, the current cultural atmosphere in Kyushu is very free and casual, all kinds of speech have their own market, and all kinds of weird games can be seen everywhere.

People are greedy for enjoyment, there are countless kinds of delicious food, and all kinds of alternative sexual preferences can be found everywhere.

Some people are chasing money, some are chasing gambling, some are chasing beauty, and some are chasing wisdom.

According to Buddhist scriptures, Jiuzhou is definitely in the last days of the Dharma, and the monks have long since fallen into depravity.

But it was in such a place that the Black Buddha Kingdom Xuankong was born, and various games and music were born, which made people linger. The culture of Kyushu invaded with a strong attitude, and poured into the minds of the monks of the Buddha Kingdom, making them realize their previous narrow-mindedness and ignorance.

The first batch of Zen masters still had faith in the true Buddha, but the monks who succeeded them did not think so at all.

They began to doubt and criticize the actions of the True Buddha, and compared the Buddha Kingdom and Kyushu with their own way of thinking, and finally came to a conclusion:
There is something wrong with Buddhism!
As soon as this idea came into their mind, they couldn't wait to announce it in the live broadcast room.

Some radicals even hoped that Jiuzhou would immediately destroy the Buddhist kingdom and completely eliminate Buddhism.

But to the surprise of these monks, the monks from Jiuzhou did not agree with their inference.

Wang Xianshi (Void): [I have deduced that some of the Buddha's skills do come from the Demon Sect, but there are also some that are worth learning. For example, the establishment of the reincarnation system is very powerful. This method of allowing people to reincarnate continuously and accumulate wisdom is very powerful. I can't even believe that this system can succeed. This is a miracle of Buddhism. You don't need to belittle yourself.]

Sect Master Zhang (void): [Indeed, I have also deduced this point. Take the "Zhengxin Jue" as an example. This technique can dispel most of one's fear and joy, leaving only a pure sense of happiness. This technique is a very good means of control in the Buddha Kingdom, but if it is used to assist in the cultivation of some physical techniques, it has a different miraculous effect.]

Daoxuan (Xukong): [That’s right, whether it’s medicine or poison is often determined by a single thought. Many things in Buddhism are indeed not very good, but if used properly, they will surely shine in Kyushu.]

[I thought that Buddhist monks were people who had cut off all emotions, but I didn't expect that they were so humane. But you don't have to be so radical. We in Jiuzhou are tolerant and Buddhism can be integrated into it.]

[Indeed, how can someone who likes to play games be a bad person? ]

[Come to Jiuzhou if you have a chance. I will invite you to play games and visit the Equipment Refining Pavilion. There are many fun things there. ]

Looking at the reply from the monk from Jiuzhou, the monk from the Buddhist Kingdom fell silent again.

The devil does not look like a devil, and the Buddha does not look like a Buddha. How did they fall to this point?

Every Buddhist monk is a compassionate person. They ask themselves if they have done their best, but ultimately they cannot reach the other shore and obtain liberation.

As soon as a thought arises, the inner demon is born. A large number of Buddhist monks pass away again and turn into magic power that rolls into the body of the true Buddha.

The scale of this time was even much larger than the first time, which brought a smile to the face of the real Buddha again and made the Buddhist music around him even louder.

The conversation in the live broadcast room continued, and the topics involved became increasingly pointed.

The third batch of inheritors of the Golden Book of Buddhism are completely confused. They have no idea where they should go or what they should do.

In this situation, they are so vulnerable that they naturally place their hearts on the character "Ding Jie" in the game.

However, "Ding Jie" is a non-player character after all. After failing to obtain more emotional support, Ye Qingyuan in reality naturally became their new support. Under the deception of "Lifelong Loyal Ye Dad" and others, they regarded Ye Qingyuan as their new support.

As a result, Ye Qingyuan's party continued to unite, and Buddhist monks began to join on a large scale, allowing these people to merge with each other and eventually formed an ultimate faction: Ye Dad's faction!
When Ye Qingyuan came to her senses, she found that the situation was out of control.

In the live broadcast room, he has been described as the most powerful person in the world. The new bald guys are not very strong but have great eloquence. All kinds of weird stories about himself appear one after another, which makes him seem to have another kind of merit.

Looking at the light emerging behind him, Ye Qingyuan covered his head and felt that he was hopeless.

(End of this chapter)