The demon fairy starts from the six-winged centipede

Chapter 114: Enlightenment and Creation of the Law, Rise of the Divine Beast

After giving Chen Yulou the mark of the Great Vajra Ruler, granting him the identity of the Great Punishment Vajra and the authority to enter and exit the small world freely, Wu Gong came to Duan Lang.

Nie Renwang, Duan Shuai and Yu Yue are still trying to comprehend the Vajra Dharma and their progress is slow.

On the side, the white ape also chose the method of Thunder Tribulation Vajra and was receiving one-on-one guidance from Duan Lang.

Ever since Duan Lang mastered the Vajra Dharma Body, his height is no less than that of the white ape.

In fact, in terms of appearance and magical power, it is even better than the other one.

Due to the special race of Heijia, he cannot practice the Vajra method, but is just familiarizing himself with the way of change.

It was previously influenced by human thinking and always appeared in human form.

In fact, this family of creatures consists entirely of a single eye and scales, and their appearance is not fixed.

Wu Gong watched it transform into various weapons and wild beasts and had a lot of fun.

In the distance, the four divine beasts were absorbing spiritual energy and slowly recovering their consumed true energy, but the speed was slow.

Wu Gong frowned as he watched this scene: "The human race has the Eight Vajra Dharma for cultivation, which is enough for now. But the spirits and divine beasts can't do that. Without a Dharma, their progress is too slow."

After carefully considering the skills and supernatural powers he currently possessed, he found that the most suitable one was the Nine Heavens Mysterious Origin Skill that he was practicing.

However, the origin of this scripture is too complicated, and Wu Gong did not intend to spread it until he understood its specific source.

As for the Zhu Xian Heavenly Book, it is suitable for the demon race to practice, but it only has the first volume and no specific techniques, so it is not realistic.

After thinking about it, Wu Gong decided to combine the Nine Heavens Taoist Scriptures and the Zhu Xian Heavenly Book to create his own martial arts technique.

With the support of Wudao Ancient Tea, I believe it will not be a problem.

After bringing Duan Lang with him, he returned to the Dharma Hall.

The ancient tea tree of Wudao stands tall, dripping with myriad Taoist auras, and is sacred and extraordinary.

Wu Gong picked a piece of tea and handed it to Duan Lang, saying, "Use it to brew some tea for everyone to drink. There are still many arrangements to be made later. It's a waste of time for them to take so long to get started."

"Thank you, Immortal Lord."

After Duan Lang took the tea, he respectfully left the hall.

Wu Gong picked another piece of tea leaf and was about to gain enlightenment and create his own method, but was interrupted by Chen Yulou who suddenly arrived.

"Yulou, is there a problem?"

Wu Gong knew that managing power was not an easy task. Chen Yulou must have encountered difficulties when he went out and came back again.

After listening to the report, Wu Gong laughed and said:

"Yulou, you have your own way of managing Pingshan, and I won't interfere. However, Pingshan's foundation is indeed too poor."

As Wu Gong spoke, he summoned the Kunlun Mirror, opened the space door, and led directly to the Danjing.

As all the pharmacists stared in amazement, Wu Gong brought in the bronze alchemy furnace.

Afterwards, he opened the portal leading to the Guixu of the South China Sea and took in a large mass of sea copper.

The fire in the wood was burning fiercely. After mixing the two, Wu Gong made a series of hand seals.

In just a short while, three magic-tool-grade alchemy furnaces were forged.

Wu Gong then took three more Yinxu Dragon Fire seeds, placed them inside the alchemy furnace, and handed them to Chen Yulou.

"This is a third-level magic weapon. I put some mana into it. Once it's refined with blood, it will be enough for use at this stage."

Ge Changgen and Cui Chuanping are just ordinary people and have never practiced cultivation.

Wu Gong injected a ball of magic power into the interior of the alchemy furnace, and also gave Chen Yulou the blood refining method he gained from comprehending the heavenly book.

As long as you go out and choose the three-person blood alchemy furnace, you can naturally control the Yinxu Dragon Fire through magic power and start refining pills quickly.

However, the disadvantage is that the alchemy furnace needs to be replenished with mana every once in a while.

Unless Ge Changgen and the other two become monks and have magical powers of their own, it will be difficult to resolve the problem.

Before Chen Yulou left, Wu Gong also gave him a piece of enlightenment tea.

Wu Gong believed that with Chen Yulou's vision, there was no need to say more about who would be suitable.

Soon, Chen Yulou also left.

Wu Gong brewed a pot of enlightenment tea, drank it in one gulp, and then began to combine the Nine Heavens Taoist Scriptures and the Zhu Xian Heavenly Book to create a cultivation method for the demon clan.

This method does not require a high upper limit, as long as it can be practiced to the transformation realm.

Once you have transformed into a human form, you can directly turn to practicing the Zhu Xian Heavenly Book.

At least, the upper limit of the Zhuxian Heavenly Book is not low. If you get a better method, you can practice it again. In the Dharma Hall, Wu Gong sat cross-legged, and behind him stood an ancient tree as vigorous as a dragon.

Leaves of various strange shapes are shining brightly, the whole tree is sparkling, the divine light is flowing, and swaying with a dreamy brilliance.

Rays of divine light and Taoist aura fell and sprinkled on Wu Gong, helping him to realize the truth and create the law.

As the Enlightenment Tea enters the stomach, thoughts rush into the mind, countless wonderful ideas emerge, and the method of cultivation begins to be conceived.

Although there are no real sun, moon, and stars in the Vajra Dharma Realm, the Dharma Realm has its own operating laws.

Every twelve hours, the illusory stars at the top of the Dharma Realm will change their positions.

In this way, three days passed.

During this period, Wu Gong took a total of three tea leaves and finally created a method that could quickly help him practice to the point of transformation without consuming his basic foundation.

Glowing characters floated in the air, imprinted on a slab of stone.

Wu Gong opened his eyes and said happily, "Finally it's done."

Wu Gong took the stone tablet that carried the cultivation method and carved the name of the cultivation method on the front:

"The Heavenly Demon's Soul-Devouring Technique".

This technique was created by Wu Gong after referring to the magic techniques in the Zhu Xian Heavenly Book and modifying it several times in light of the current situation.

Although it comes from the magic path, its foundation is still the Nine Heavens Taoist Scripture.

The magic method emphasizes quick success, but it also has serious backlash and consumes the foundation.

The right way emphasizes accumulation, but it requires hard work and the level of improvement is too slow.

Wu Gong combined the two, which did not consume his foundation and could quickly improve his realm. This is how the "Heavenly Demon Soul-Devouring Technique" came about.

This technique has only one advantage, which is to quickly absorb spiritual energy and accumulate cultivation.

Among them, some concepts of the Heavenly Demon Thief are also incorporated, which can quickly refine the absorbed spiritual energy.

Nine Heavens Dao Scripture, Zhu Xian Heavenly Book, Heavenly Demon Thief.

The combination of these three gave rise to this method.

However, the upper limit is indeed not high. After reaching the stage of transformation, the efficiency of this technique will be greatly reduced.

"The early stages are also enough for the divine beasts and the monsters under their command to rise up."

Wu Gong, with a smile on his face, rang the headache chime to summon four mythical beasts.

Soon, the Fire Qilin, Fire Phoenix, Black Tortoise, and Demon Dragon all arrived at the Dharma Hall.

The four of them are extremely intelligent and can easily understand the skills.

After Wu Gong explained it several times, the four began to practice.

As the technique was put into practice, four huge vortexes of spiritual energy began to emerge.

Into the small world, countless spiritual energies swarmed in.

The four divine beasts already have extraordinary backgrounds and abundant life essence, plus the "Heavenly Demon Soul-Devouring Technique" can quickly absorb the spiritual energy.

He had just started practicing, but the speed at which his demonic energy increased was as fast as a rocket.

Moreover, the demonic energy of the four has its own characteristics, they are all of different species and extremely pure.

However, in just a short moment, an inner elixir condensed above the heads of the four divine beasts.

The black-green color of the magic dragon, the scarlet red color of the fire phoenix and unicorn, and the azure blue color of the black tortoise.

The four inner pills floated up and down, emitting dazzling spiritual light.

Wu Gong was filled with emotion as he watched this scene: "The bloodline of the divine beast is truly blessed by nature."

You have to know that before you traveled through time, the six-winged centipede spent a hundred years to figure out how to refine the inner elixir and become a monster.

But as for these four divine beasts, although they have the advantages of martial arts, what is more important is their bloodline.

The four mythical beasts are all immortal and have long accumulated terrifying power.

Although the bloodline is not pure, it is not comparable to that of ordinary monsters.

Wu Gong looked at the divine beast whose cultivation was far superior to anyone else, and glanced at the white ape in the distance with a strange look on his face.

"White Ape, the road to transcendence and becoming a saint is not easy to walk. You will have an opponent from now on."

"However, only after you defeat all the divine beasts can you become a holy ape. If you can do that, you will be the second monkey to break through Lingxiao."

(End of this chapter)