Fairyland Sunshine

Chapter 134: The Dangerous Aura
There is no rotation of the sun and the moon in the Nine Netherworlds, and the passage of time seems to only occur in one's own heart.

Xu Heng slowly stopped practicing, came out of his meditation and made some calculations. It turned out that he had been in the Netherworld for a full 126 days.

Looking back on the one hundred and twenty-six days of practice, it was not easy at all, because the Nine Netherworlds was not a place for practice at all.

Especially those Netherworld Yin Qi, although somewhat similar to the various Yin spiritual powers in the Yang world, seemed to lack something vital and appeared lifeless. Even though Xu Heng needed the combination of Yin and Yang to cultivate his magic power, he did not dare to use it rashly.

Fortunately, the expenses for cultivation have always been the part that Xu Heng attaches the most importance to. He has prepared a lot of Yinhua Pills with him so that he will not be troubled by this.

As for the Yang spiritual energy, it is nowhere to be found in the netherworld. Fortunately, it can be obtained by burning spiritual stones in the Ziyang furnace. For this purpose, Xu Heng had to borrow a large number of spiritual stones from Dai Zhiling's jade pendant, and finally he cultivated his own magic power to the level that could not be improved.

As for refining his magic power, he has never slacked off in his efforts, so naturally, there would not be any problem of an unstable foundation due to the increase of his magic power.

In other words, Xu Heng has made all the preparations before the Hesha... No, there is still one step left before everything is ready.

In the evil hole, Xu Heng suddenly raised his hand to capture a mysterious evil, and stared at it silently for a moment, with a dark color in his eyes like a deep light.

Although his magic power appears to be pure Yang, it is actually based on Yin and Yang. When practicing, the Yin and Yang energies are combined with equal qualities. Therefore, at the stage of Condensing Evil, it is naturally impossible for him to directly combine his magic power with Yin Evil.

The "Shangying Zhenyang Baolu" would not have such an omission, and it clearly described two methods of condensing evil spirits.

One is to use a unique method to first use a huge amount of pure Yin Sha to greatly improve the magic power, and then after achieving some success, absorb a large amount of Yang Qi to combine the quality.

This is a process of hard work, a process of absorbing yang energy and combining qualities. It is also the practice of refining magic power. When the yin and yang are restored to their equal qualities, it can be said that the magic power has been fully condensed.

Secondly, when condensing the evil spirit, with the help of this process, one can thoroughly understand the change from yin to yang, and thus always maintain the equality of yin and yang during the process of condensing the evil spirit. After successfully condensing the evil spirit, one can also avoid a lot of hard work in refining magic power, and even condense the evil spirit in one fell swoop!
Of course Xu Heng chose the latter!
Let's not talk about the first method. Is the mana weaker during the process of combining the two elements? Does it take more time? Is there a slight difference in the foundation after the great success? None of these are the key points!
What is crucial is whether he can comprehend the change from yin to yang after reaching the level of Condensing Sha, and further enhance his understanding of yin and yang, and even lay a solid foundation for him to comprehend the transformation from yang to yin, and even the harmony and cycle of yin and yang when practicing Gang.

The benefits this will bring to Xu Heng's future career are unimaginable.

Of course, if this choice is made, it will also add a huge difficulty, but Xu Heng is determined to achieve the great goal, so how could he be afraid of this?

Moreover, in the face of this difficulty, he can also use his inner vision to 'turn the false into the true' and make countless attempts!

Xu Heng gently gathered his five fingers together and held the Xuanming Yinsha in his palm, then his eyelids drooped slightly, his mind had already entered the inner scene, but his body seemed to have turned into a stone statue, sitting still in the same place, even though the evil spirit surged back and forth, he remained motionless.

He sat there for an unknown period of time, until a certain moment, when he finally opened his eyes, with a thoughtful look on his face.

The deductions in the interior scene were actually generally as he expected, but some unexpected changes occurred during the process.

Xu Heng thought silently: "Xuanming Yinsha, the change of life and death?"

Xuanming Yinsha and Jiuyin Zhensha are both the first-class Yinsha in the world. There are many similarities and differences between them, but these are mostly reflected in minor details.

The only difference is that in the Xuanming Yinsha, there is a kind of mysterious and dangerous air... In layman's terms, it is the air of death and the air of the underworld. According to Xu Heng's understanding, everything in the world is divided into yin and yang, and life and death are also yin and yang, and they can also transform into each other, from yin to yang, and from death to life.

However, during his inner deduction, he repeatedly hit a wall at this step and was never able to achieve the transformation from death to life, so his practice could not be completed.

"Is it because the inner scene is not a real body after all, so I can't experience the changes of life and death? But the deduction of the condensed evil spirit of the physical body does not have such difficulties. Could it be that..."

Xu Heng pondered, "The method of refining falsehood avoids many tribulations in cultivation, so will it become more difficult?"

The more Xu Heng thought about it, the more he felt that it might make sense.

He was a man of great wisdom and could often understand things quickly when practicing Taoism. The transformation from yin to yang, as opposed to from yang to yin, was a principle he had come into contact with since he began practicing the "Shangying Zhenyang Baolu".

Xu Heng thought to himself that even if he didn't use the inner scene to deduce and directly started to condense the evil spirit, he would be very confident that he could do it.

But in reality, during the inner deduction, he only managed to do it the second time, and as for the changes of life and death, he gained nothing.

When Xu Heng thought of this, he gave up the idea of ​​using his inner vision to deduce the changes of life and death.

Regardless of whether his idea is true or not, once he has come to this point, why bother to seek it further?

Would he not dare to start the evil-resolving process if he had not deduced all the changes to perfection? Would he achieve nothing without using the inner scene? Then what kind of Taoism would Xu Heng cultivate?

Xu Heng let out a long breath, closed and opened his eyelids, his eyes were already sparkling with divine light, he suddenly made a hand gesture and summoned a large amount of mysterious evil spirits like clouds, which tightly lingered around his body, and looked like a deep, dark cocoon.

Among the mysterious evil spirits, Xu Heng was not in a hurry to absorb all of them.

Although the Xuanming Yin Sha in the Nine Netherworlds is of first-class quality, Xu Heng still used the method in "Shangying Zhenyang Baolu" to extract the purest evil spirit from it and absorbed it into his body, and then began to try to combine it with his own magic power.

Regardless of whether this process is meaningful or not, being neither too fast nor too slow, and having a clear mind, is what suits the state of mind of Taoist practitioners.

Moreover, the process of condensing the evil spirit cannot go wrong, otherwise it will leave hidden dangers, which is definitely a consequence that Xu Heng is unwilling to bear.

Xu Heng absorbed a ray of mysterious Yin Evil into his body and did not move for a long time. After half an hour, he started to use the magic formula again and absorbed another ray of Yin Evil.

He had calculated this interval. For Xu Heng, it was not difficult to proceed step by step in this way and always maintain the equal qualities of yin and yang.

As the evil spirits entered his body, his cultivation and magic power began to increase significantly. However, during this process, the blood color on his face began to fade, and his jade-like skin gradually turned blue and white.

(End of this chapter)