Fairyland Sunshine

Chapter 61 Dharma nature and comprehensive view
Although Liu Zhengqi only cared about the roster, he didn't mind talking more. Xu Heng asked for advice humbly, and gradually he had a clearer picture of what was going on in the sect.

Half an hour later, he left the Grandmaster's Hall, but instead of returning to the cave, he flew in the opposite direction for two quarters of an hour, and finally saw a hanging river flowing down.

Liu Zhengqi said that after the waterfall is the book collection place in Tianchi Mountain. Xu Heng originally thought it would be a water curtain cave-like boundary, but now it seems that there is something mysterious about it.

Xu Heng didn't think for too long and flew towards it. The moment he entered the waterfall, he felt that he had only passed through a thin curtain of water and arrived at a long corridor.

The corridor seemed to be built inside a cave. Looking back, there was still a waterfall of flying beads and jade behind him, but Xu Heng knew in his heart that the distance from the outside world was by no means as simple as a waterfall.

Xu Heng withdrew his gaze and entered along the long corridor. He soon arrived at a wide space. There were already people inside, and there were not a few of them. They were scattered in different corners. They were either studying hard or copying. There were also people with two eyes. I closed my eyes tightly, I don’t know if I was meditating or trying to construct something in my heart...

Seeing no familiar faces, Xu Heng quickly stopped paying attention.

This is the collection of books in Tianchi Mountain, and any disciple of the sect can enter and browse the collection of books.

But relatively speaking, disciples who have not yet cultivated Xuan Guang do not need to rush into contact with overly complicated knowledge, so they are much rarer.

Not far from the entrance, there was a very rough stone statue. It was standing quietly, but as soon as Xu Heng entered it, he felt that the stone statue seemed to come alive, and its eyes fell on him.

The next moment, the stone statue actually spoke and said: "Disciples who are new to the Library Pavilion must remember the rules of the Pavilion and must not violate them."

"You can stay in the library for three hours every day. You are allowed to read the books, but you are forbidden to damage them or take them away. You are forbidden to make noises or experiment with magic..."

Xu Heng finished listening. The three-hour time limit may be because he is afraid that the disciples will be too immersed in it and unknowingly waste their practice. As for the remaining rules, they are as ordinary as the name 'Book Collection Pavilion'.

Come to think of it, it's just a place to store books, why bother giving it any name? Moreover, although the books collected in the library are all-encompassing, they do not contain the authentic teachings of the Xuanwei School, but are more for the purpose of broadening one's horizons.

Xu Heng cupped his hands as a sign of agreement, and the stone statue lost its life again, and he walked over.

Unlike Qimingyuan, the collection of books here is very detailed. Xu Heng just thought about it and went to the bookshelf with the 'Spell' sign.

Although Xu Heng is very tempted by various cultivation techniques, Xu Heng also knows that none of these cultivation techniques may be called superior.

Even if there are really a few, they can't be compared with the Xuanwei Sect's true teaching method.

And to say the least, even if he couldn't get the true teaching, waiting for Qiao Cheng to teach him the secret would definitely be a wiser choice.

But spells are different. Even if Xu Heng can't pick any powerful spells, it won't hinder him. What's more, having more skills is not overwhelming, and knowing more is not a bad thing.

But Xu Heng didn't expect that practicing magic was not that simple.

He remembered the "Detailed Explanation of Seventy-two Magical Uses of Miscellaneous Photography" that he had read when he was in Taiguang Mountain. In addition to the seventy-two unpopular spells, he also benefited a lot from the explanation and narration of the principles of magic.

So here, he first chose a similar book, and this book talked about two methods of practicing magic.

What is being discussed here is not the difference between internal and external cultivation, but two completely different paths. One is the most common magic cultivation, while the other is to incorporate magic into one's own practice. Xuanguang monks can condense the magic they have cultivated into talismans and hide them in their hearts for sacrifice, so they can cultivate magic to a high level.

Gradually, some monks discovered that they could go one step further and plant talismans into the inner world. In this way, if you are using your magic power to refine the talismans all the time, your magic practice will naturally progress by leaps and bounds.

Logically speaking, this method should completely replace the ordinary way of practicing magic, but in fact this is not the case.

Because once this is done, the dharma nature of the talisman will feed back to itself, and whether this feedback is good or bad depends on the compatibility between Taoism and magic.

If Taoism and magic complement each other, there is no need to say more.

For example, if a monk who practices fire magic condenses a fire magic spell into a talisman and plants it into the inner world, not only can he practice the magic twice with half the effort, but it can also make his magic power more pure.

For another example, if this person practices a 'True Sun Fire' spell, over time, he can bring a touch of the 'fire nature' of the True Sun Fire to his magic power.

This is the feedback of Dharma nature, so if you practice complementary spells, it will be of great benefit to your own merits.

On the other hand, if this person practices a water-based magic, the magic power may become mixed, which is not worth the gain.

But if you practice with ordinary methods, although it is not impossible to do it, firstly, it cannot be compared with the former, and secondly, it is not in line with your own Taoism, and it cannot be used smoothly, so it is really unnecessary.

Therefore, many times, most practitioners will choose to major in spells that are consistent with their own Taoism, and then supplement it with some versatile spells to build their own spell system.

Xu Heng closed the book in his hand, with a thoughtful look in his eyes.

He thought about his illusory world, and his intuition seemed to have something to write about, but he couldn't quite figure out his thoughts, so he could only put them down temporarily.

Xu Heng put the book back to its original place and thought: "It seems that there is no rush to choose spells. We should talk about the spells later."

But having said that, he was not in a hurry to leave, so he followed his interest in the library and started browsing at will. Especially in front of the bookshelf with the "Bo Guan" sign, he stayed for a long time, and felt that Got a lot of insights.

For example, in Tianfeng Earth, he didn't know until this moment that apart from the Taiguang sect, there was only one cultivation force in Tianfeng Earth, which could be called a major Taoist sect. Even though it was not declining, it was still declining.

But among these two families, the most powerful cultivation force was actually a side sect with a familiar name, Moyun Mountain.

Another example is the East China Sea. It turns out that there are offshore and distant seas. The offshore is still within the reach of ordinary people. When it comes to the distant sea, there may not be a trace of human habitation for tens of thousands of miles.

The East China Sea cultivation world that Xu Heng knew was beyond the distant sea, and was mainly composed of two sea areas: Sanshan Sea and Xingxiu Sea.

Sanshan refers to the legendary three fairy mountains, Penglai, Fanghu and Yingzhou, among which Penglai is the gate of Pengxuan Sect.

The Xingxiu Sea is rumored to be that in ancient times, countless meteorites fell from the sky and fell into the East China Sea, forming a vast sea area with countless islands. It is a place where spiritual intelligence is strong, products are rich, and there are countless cultivators. The prosperity is not in any cultivation world. Down.

(End of this chapter)