Douluo, there is a system but I don't want to use it

Chapter 228 Fang Tian’s Conflict

How is it possible to plant a gourd seed and expect it to grow into a watermelon?

Therefore, the seeds that a practitioner initially chooses are very important. The difference in seeds determines the practitioner's ultimate height.

Of course, this initial seed does not refer to the practitioner himself, but the initial form of the ultimate goal that the practitioner chooses to become.

For example, if a person is used to practicing sword, the sword is his ultimate goal. As for whether the ultimate goal is the Heaven Sword, the Earth Sword, or the Human Sword, it doesn't matter, because their initial forms are all sword embryos.

At most there are slight differences, but these need to be fine-tuned during the practice and have little to do with the initial form.

Similarly, if a person likes guns, then the form of his seed is a gun embryo. If he likes knives, then the form of his seed is a knife embryo. In short, the initial forms of weapons are roughly the same.

However, if a person practices a method such as visualization, what he visualizes is something in the heaven and earth or a part of it.

The form of this person's seed is this thing or part of the heaven and earth, such as the sacred mountain, the sun, the moon, and so on.

And if a person's practice is to transform into a certain mythical beast, such as Azure Dragon, White Tiger, Vermillion Bird, etc., then the form of his seed is the juvenile form of this mythical beast.

If someone's ultimate goal is to truly achieve unity between man and nature, and be self-sufficient even when entering chaos, then the form of this person's seed is a small world. This is also the current direction of Fang Tian and Ah Yin's practice.

The most important concept of this path of practice is the formation of the seed, that is, how the practitioner can transform himself into the initial seed.

Speaking of this, we have to talk about Fang Tian’s previous life on Blue Star, a certain practice method - the concept of inner alchemy.

The concept of inner alchemy can be said to be a preparation for the transformation towards the perfect seed.

Of course, Fang Tian did not copy the meaning of inner alchemy, but borrowed its practice concept.

It is to use one's own essence, energy and spirit to merge into one, and then use the merged form or material to transform into the original seed.

In general, it is to transform one's own spirit into the initial seed. Then cultivate the seed to germinate, grow, bloom and bear fruit, and get the fruit one wants. That is to achieve one's original goal.

The most difficult part of this practice is the seed transformation. It can be said that as long as the seed transformation is completed, the goal of practice is almost half successful.

For example, Fang Tian and A Yin, at this time they have almost completed the process of seed transformation, and the seeds have already germinated.

From now on, you just need to cultivate yourself carefully and get the desired results.

Qiu Fengyan is equivalent to completing the preliminary preparations for transformation into seeds, but has not determined the type of seeds. It has only completed the integration of essence, energy and spirit, but has not transformed it into a real seed.

In other words, Qiu Fengyan has not actually decided on the path he will take in the future, and can change it at any time. This is also the most important fork in the road.

After thinking these things through, Fang Tian truly determined his future path. Not only did he determine his future path, he also sorted out his own cultivation system.

In the future, Fang Tian's goal will be clear and definite. There will be no more confusion. He only needs to fill in some methods and techniques into this practice framework.

Fang Tian adjusted his own practice system based on this concept, supplemented the deficiencies, and polished and adjusted the sluggish parts.

After doing all this, Fang Tian felt that his foundation had been strengthened to a certain extent, and the flow of his magic power was smoother than before.

After Fang Tian decided to use the concept of transforming his body into a seed, he also had a new idea for repairing his own spiritual consciousness. That is, to use the split spiritual consciousness as nutrients to breed a more powerful spiritual consciousness. It can also be regarded as a transformation of spiritual consciousness.

At the same time, based on the practice concept of transforming one's body into a seed, Fang Tian also came up with a method to solve Qiu Fengyan's practice problem.

Qiu Fengyan’s problem was that the god-level transformation was rather dangerous, so he didn’t try it.

Now, according to the practice concept of transforming one's body into a seed, Qiu Fengyan does not need to practice god-level transformation alone.

Although the process of transforming one's own essence, energy and spirit into seeds is also a kind of transformation, this transformation is one's own goal and what one yearns for. In fact, a deep obsession has been formed in one's heart.

In the process of transformation of essence, energy and spirit, one will naturally transform towards one's own goal.

Therefore, the transformation process from one's body to a species is actually much safer than the transformation process to god-level.

Moreover, the concept of transforming one's body into a species is actually compatible with the martial soul system to a certain extent.

A practitioner's martial soul can actually be the practitioner's ultimate goal. In the process of transforming essence, energy and spirit into seeds, the danger will be much lower than other systems.

After all, martial souls are something that we use frequently in daily life, and ordinary practice and fighting are to constantly strengthen our obsession with martial souls.

In this case, the process of transformation from body to species naturally does not worry too much about the loss of consciousness. The transformation process is naturally much safer.

However, these are just Fang Tian’s assumptions. As for whether there will be any unexpected situations during the practice, it will take time to discover them during the actual practice.

Among the three people, Qiu Fengyan is the only one who needs to improve the most, and she is also the only one who can conduct the practice verification of transforming herself into a species most easily.

Although Fang Tian and Ah Yin can also practice the transformation of body into seed, the danger is much greater than Qiu Fengyan.

After all, Fang Tian and A Yin have already completed the process of self-transformation.

When practicing again to transform the body into a seed, it is unpredictable whether the essence, energy and spirit of the body will transform into another seed, or even whether the two seeds will conflict.

However, transforming into a species is just his own conjecture after all, and Fang Tian is really worried about whether there will be unexpected risks.

The balance of whether to let Qiu Fengyan verify it kept swinging. For several days, Fang Tian was entangled in this matter.

After all, Qiu Fengyan had been a couple for so many years, and she was the first to notice that Fang Tian seemed to be troubled by something.

"Fang Tian, ​​what have you been thinking about these days? You seem to be hesitant." Qiu Fengyan asked directly. After all, with their relationship, there was no need to worry too much.

"It's true that there are some things that I can't decide on." Fang Tian saw that Qiu Fengyan had discovered his own dilemma and knew that he could no longer hide it.

If he continued to struggle, Fang Tian was worried that this mentality would affect his practice, so he simply admitted it.

"Oh! Can you tell me about it? One person's plan is short, two people's plan is long. What's more, there are three of us!"

(End of this chapter)