Evolution Paradise, are you the disaster?

Chapter 807 Worldview Analysis, The Third Type of "Instance Quest"

"time flies."

After roughly organizing the earnings by sector, Meng Yi discovered that according to the "Paradise Stay Period" algorithm based on the interaction between "Evolution Paradise - Novice Village Stage" and "Myriad Realms - Sea of ​​Time and Space," 15 days had passed since the end of his "Graduation Assessment."

There is a great deal of freedom in one’s own “story-based individual” to infinitely approach the “story-based individual omniscience and omnipotence”.

Interacting with other people's "story-based individuals," "mythical dissemination," and "phenomena of the heavens" requires following the universal algorithm of "All Heavens and Myriad Realms - Sea of ​​Time and Space," which is the calculation of the "uncertain future" in the generalized "Paradise Era."

The game involves various tasks such as providing compensation through the amusement park system, attracting investment, upgrading the world view, forming player organizations, meeting with "Wu Cheng'en" (the author of the novel), battling "Abyss Lord Yuanlin," handling the "Supreme Unofficial History Court" incident, resolving some issues with the old friend, the magical girl, and signing a follow-up cooperation agreement with the "Lord of Wealth"...

Meng Yi had a very fulfilling 15 days. With so many things to take care of, he only just realized that 'Hagi Firefly' hadn't bothered him at all.

"No, is she really that obedient?"

During the "Paradise Stay" before the "Graduation Assessment," Meng Yi gave the traveling frog a "Newbie Village - Last Lesson," explaining that he had things to do recently and that the frog would have to walk its own path from now on.

Liu Ying was very obedient and humble, afraid that her sudden disturbance would affect Meng Yi's important business, which really made Meng Yi both amused and exasperated.

Busy or not busy is a relative conclusion.

Meng Yi's "story-based individual" has many things to handle in multi-threaded operations, so adding Lao Ying won't take up much of his time and energy.

Relationships can be close or distant, and people, things, and events can be interesting or uninteresting.

"Lady Prisoner" will definitely not reply to any disturbing emails she sends; as for Liu Ying looking for Meng Yi, she can basically find him as long as Meng Yi is still alive.

This move is similar to the "Information" that is busy clashing with "True Infinite God: The Image of the Main God". If Meng Yi goes to "All Heavens Forces: Transmigrator Alliance" to formally visit "Information", Meng Yi, who has high weight in "Information's" judgment criteria, is worth "Information" paying attention to with a tiny bit of its will.

"Go see what that child is doing."

The saying "A mother worries when her son travels a thousand miles" isn't quite appropriate here, but it's a passable phrase that conveys the same general meaning.

In the "beginner village" stage, "Paradise players" have a 15-day "Paradise Stay Period," but "advanced players" are free from this time-limited "Paradise Stay Period" and can stay in the "Advanced Player Public Area" for as long as they want.

……

Going to the "Primordial Tree and Sea Worldview" will not affect Meng Yi's "story-based individual" aspect of staying in the "Level 13 Advanced Player Public Function Area" to look up information from the database.

For Meng Yi now, he doesn't need to go through the "Primordial Worldview Coordinates" to visit the "Primordial Tree and Sea Worldview" he has been to.

With a thought, an idea was born, and a "Great Luo Characteristic - Universal Travel" was used.

Meng Yi, who had begun to "close his own loop," had almost reached the end of his "story-based individual" existence. He, who opened up "all the heavens and myriad worlds, the vast domain, and the name of God" around the clock without any blind spots, had become a more macroscopic and abstract monster.

His will shifted slightly, only able to depict a "story-like individual" from one side of Him, which instantly descended upon the "primordial tree and sea worldview".

"Ok?"

Meng Yi, who disregarded the barriers of the "original worldview," raised an eyebrow and discovered something interesting.

First, it can be determined that the "Primordial Tree and Sea Worldview" is one of the apparent results of the "Pan-Human History" formed by the diffusion of the "15th-Level Test Field Earth Series". However, it does not contain "Earth" in the common sense. It is all a collection of seemingly plausible but actually misleading information.

"Fictional/Alternate Universe"

When in doubt, quantum mechanics;
It doesn't make sense; it's a parallel universe.

Unless there is a proportional replication with human intervention, it is difficult for different "original worldviews" to have completely identical settings, plots, and underlying structures.

"This work is purely fictional. Any resemblance to actual persons, living or dead, is purely coincidental. Please do not attempt to imitate it."

In an instant, Meng Yi thought of the practice of layering armor that is explicitly mentioned at the beginning of film, game, and literary works.

According to this logic, without external intervention, the varying degrees of manifestation of "True Infinity, Miraculous Radiance," "God," "Bible," and "Crusader" in the "Primordial Tree and Sea Worldview" often depend on whether the "All-Heavens Forces, Crusader Group" increases its intervention efforts.

Yes, there really are.

For example, the "Primordial Tree and Sea Worldview: Underlying Framework" has a history of hundreds of millions of years, including "Civilization Iteration: Upgrading and Restructuring: The Cocoon of the End Selection Mechanism".

The so-called "13 Heralds" are the "Mythical Great Luo T2: Holy Son Jesus" of the "All Heavens Forces·Crusader Group", forming "Mythical Spread·The Last Supper" with the 12 disciples.

The number 'thirteen', which is considered an ominous number, corresponds exactly to the rather cruel nature of the "Cocoon of the End Selection Mechanism".

The act of Alicia, the teacher of great love, the pink coin, betraying the "Cocoon of the End" can be equated with Judas betraying Jesus in "The Last Supper." It's not to say there's no "mythical propagation" with a clear target.

At least the "Original Tree and Sea Worldview" didn't come up with a "God Star God" or any other ambiguous or confusing concept.

……

"Trees and sea... Oh, they're all familiar faces."

Meng Yi, who viewed the changes and development of all things from a more macro perspective, saw a tiny, insignificant aspect of the famous working king of all heavens, "Tree Spirit Brother," in the "Tree."

It wasn't that "Tree Spirit Bro" was just idly playing in the mud, but rather that he lowered himself to participate in the construction of a "12th-Order Primordial Worldview";

Rather, when the "Original Tree and Sea Worldview" was created, information of different proportions was randomly extracted to form the framework, except that there was more information about "Tree Spirit Brother" in it.

The direction of "tree" is very clear, while the direction of "sea" is even clearer.

He is clearly a well-known angel investor and kind-hearted elder brother in the heavens; the founder of "Chu Ge God System Supreme God" and "15th Order Test Field · Primordial World: Heavenly Forces · Demon Clan Society"; the "Lin · True Infinity: Taiyi" who used "Taiyi Sheng Shui" to elbow all the contestants and won the "World Dao Competition · Water Arena MVP".

"The departure of the 'Taiyi' senior is quite absurd. 'Order Star God Taiyi' is a 'small account' created by the senior with a casual glance, and its core support is the 'Primordial Tree and Sea Worldview: Officially Licensed, Localized, Name of Taiyi'."

Mountains are mountains, and water is water;
Mountains are no longer mountains, and water is no longer water;
Mountains are still mountains, and water is still water.

Through "All Heavens and Myriad Realms, Vast Domain, In the Name of God", Meng Yi arrived at the crossroads of the second and third stages.

His own level allows him to see the second stage (analyzing the underlying worldview), while "the name of God" provides him with a third-stage perspective.

In addition to the "Local Name of Taiyi", there are other "Local Names" with varying degrees of strength and manifestation, such as the "Local Name of Styx" whose intervention range is only within the "Overall Evaluation: Fifth Order" category.

……

Meng Yi did not harass "Lin·Zhen Wuxian: Taiyi", "Tree Path Contender·Tree Spirit Brother", "Mythical Great Luo T3·Nether River Daoist", etc., whom he had not yet formally contacted.

"As one's level of existence continues to rise, new ways to participate in 'dungeon quests' have emerged, which is both unexpected and yet perfectly logical."

"Overall Evaluation: Tier 1~10" has not yet mastered the "Primal Vest Technology" which has a starting threshold of "Tier 11 Overall Evaluation", so the main body can directly intervene in "Dungeon Missions".

"Overall evaluation: 11th level ~ four types of Great Luo characteristics". At this stage, the "story-based individual" has mastered the "Primal Illusion Technology" and can use indirect forms such as avatars, other self, splits, and aliases to intervene in the "Primal Worldview" and "Dungeon Missions" through methods such as "Evolution Paradise Automatic Operation Mechanism: Teleportation Module" or "Primal Worldview Coordinates".

The fifth type of "Great Luo Characteristic - Information Dissemination" that marks the beginning of "Pseudo-14th Rank - Stage Four" naturally unlocks the third mode. This situation can be seen as the "account creation" behavior of a "game player" in a certain game.

You have to "create an account" before you can "log in".

The advanced versions of "Da Luo Characteristics - Information Dissemination" are "Da Luo - Story-based Individual", "Mythical Da Luo - Mythical Dissemination", and "Daoist Conflict Stage - Phenomena of the Heavens".

Meng Yi examined his own actual situation.

He can 'log in' because he has been to the "Primordial Tree and Sea Worldview" before.

You can create a new account, change your identity, and use "Da Luo Characteristics · Information Dissemination" to fabricate a "primordial tree and sea worldview" as a native local. The basic and rudimentary forms of destructive power are within the scope of arbitrary customization.

You can also 'log in', which means 'using someone else's account'.

For example, a whole bunch of accounts associated with "All Heavens and Myriad Realms, Vast Domain, The Name of God" have all their login passwords exposed to Meng Yi.

You can use an account that doesn't belong to you, but it's never truly yours.

"I see. The 'Mythical Great Luo' reference point can be simply understood as temporarily borrowing or buying a pre-built account, and then using the main account to carry the alt account in a team to farm dungeons."

Meng Yi understood perfectly, gaining a completely new understanding of the "Mythical Great Luo" reference point and "Officially Licensed: Local & Wide Names".

In most cases, the ownership of the "Mythical Great Luo" reference and "Officially Licensed: Local & Wide Name" is not in your own hands, unless you buy the "account" completely.

"Interference Theory: The Appearance of Pangu, the Heavenly King" is extremely generous, permanently gifting the "Pangu Account" to all living beings.

Besides the "Shared Pangu Account", the other account purchased was Meng Yi's "All Heavens Forces - Fictional History Organization: Mythical Great Luo T3 - Writer". The ownership of this account was transferred from "Lord of Illusion" to Meng Yi.

In other cases, the account will eventually be returned. Such cases can be seen as leaving the "All-Heavens Force".

In any case, compared to creating a new account to farm dungeons, teaming up with others of the same level to run dungeons or using a dual-account setup with a main account to carry a secondary account through dungeons is obviously a more efficient method.

(End of this chapter)